查询词典 red in the face

The rituals of Chinese business -- backdoor deals and late, boozy nights at karaoke bars -- made him feel like his life was 'polluted,' he says. He says that his lifestyle made him fat, and that he would go out and 'drink until I was red in the face.

他说，中国商业圈子里通行的那套走后门拉关系、夜夜辗转于酒店、歌厅的生活让他感觉自己的生活被"污染"了；他的生活方式让他早早发福了，他常常会在外面一直喝到面红耳赤才罢休。

At the north of China, especially in the vicinity of Xingtai City, the custom of civil marriage has also followed the trend of many traditional forms, such as when the man propose to "paste under the G","to send food basket"; bride married, it is necessary to "穿红coat,"push" yellow overshoe "wearing" mirror Huxin "Mongolia" red lid "; wedding the way," prompting Shooting ", her brothers" to send the pro-charge car ", encounter strange stone tree,井台mill, it is necessary to paste "Red Posts hi"; wedding team "should not turn back"; the bride to her husband at the entrance to "archery bow,""have saddle,""step红毡"; groom points at home through the front door,"long light," Caesar "guard sub -"vertical" grass stalk height "; door head to put" New Year cake,"heaven and earth to put the table" bucket ", set" Scale ";拜堂to" forage Caesar "; bride into the bridal chamber, it will take" in the face of a corner sit "......

在我国北方，尤其是在邢台市一带，民间婚嫁的习俗风尚至今还沿袭着许多传统形式，如男方求婚时，要"下庚贴"、"送食箩"；新娘出嫁时，要"穿红袄"、蹬"黄套鞋"、戴"护心镜"、蒙"红盖头"；迎亲途中"鸣锣放炮"，娘家兄弟"送亲押轿"，遇到奇石怪树、井台磨坊，要贴"红喜帖子"；迎亲队伍"不能走回头路"；新娘到了夫家门口要"拉弓射箭"、"过马鞍"、"踩红毡"；新郎家前门要点"长明灯"、撒"门卫子"、竖"秆草个儿"；门头上要放"年糕"，天地桌上要放"斗"、搁"秤"；拜堂时要"撒草料"；新娘入洞房后，要"面对墙角坐"……冀南一带及华北许多省市民间婚丧习俗大多出自"周公与桃花女"这个传说，而邢台市的周公村和桃花村就是这个传说的发祥地。

You can't miss him-he's red in the face, fat as a pig, and will be wearing a yellow panama hat.

他脸红红的，人特别肥胖，会戴一顶黄色的巴拿马草帽，你不会认不出他来的。

You can't miss him-he's red in the face, fat as a pig, and will be wear in g a yellow panama hat.

他脸红红的，人特别肥胖，会戴一顶黄色的巴拿马草帽，你不会认不出他来的。

You can't miss John—he is red in the face, fat as a pig, and will be wearing a yellow Panama hat.

你不会认错的—约翰他一张红脸，体胖如猪，头上戴着一顶黄色的巴拿马帽。

The first person who appeared upon the steep stone steps was a boy in corduroy trousers and a dark linen smock-frock, who shambled down the stairs with a good deal of unnecessary clatter of his hobnailed shoes, and who was red in the face from the exertion of blowing the bellows of the old organ.

首先出现在很陡的石级上的，是一个男孩，他穿着灯芯绒裤子和黑色亚麻布长罩衫，拖拖沓沓地走下石级时，钉着平头钉的靴子弄出了很多不必要的喀啦喀啦的声音，他刚才使劲儿吹管风琴的风箱，脸还涨得通红哩。

Look later, see one man be red in the face, scold then:"Be scampish!!!"

回头一看，见一男子面红耳赤，遂骂道：&流氓！！！&

The baby wa s s creaming him s elf red in the face.

那小孩儿哭叫得脸都红了。

Notice how most of the decapitated heads are very red in the face.

注意，大部分被砍下头颅的通红的脸。

At the north of China, especially in the vicinity of Xingtai City, the custom of civil marriage has also followed the trend of many traditional forms, such as when the man propose to "paste under the G","to send food basket"; bride married, it is necessary to "穿红coat,"push" yellow overshoe "wearing" mirror Huxin "Mongolia" red lid "; wedding the way," prompting Shooting ", her brothers" to send the pro-charge car ", encounter strange stone tree,井台mill, it is necessary to paste "Red Posts hi"; wedding team "should not turn back"; the bride to her husband at the entrance to "archery bow,""have saddle,""step红毡"; groom points at home through the front door,"long light," Caesar "guard sub -"vertical" grass stalk height "; door head to put" New Year cake,"heaven and earth to put the table" bucket ", set" Scale ";拜堂to" forage Caesar "; bride into the bridal chamber, it will take" in the face of a corner sit "......

在我国北方，尤其是在邢台市一带，民间婚嫁的习俗风尚至今还沿袭着许多传统形式，如男方求婚时，要&下庚贴&、&送食箩&；新娘出嫁时，要&穿红袄&、蹬&黄套鞋&、戴&护心镜&、蒙&红盖头&；迎亲途中&鸣锣放炮&，娘家兄弟&送亲押轿&，遇到奇石怪树、井台磨坊，要贴&红喜帖子&；迎亲队伍&不能走回头路&；新娘到了夫家门口要&拉弓射箭&、&过马鞍&、&踩红毡&；新郎家前门要点&长明灯&、撒&门卫子&、竖&秆草个儿&；门头上要放&年糕&，天地桌上要放&斗&、搁&秤&；拜堂时要&撒草料&；新娘入洞房后，要&面对墙角坐&……冀南一带及华北许多省市民间婚丧习俗大多出自&周公与桃花女&这个传说，而邢台市的周公村和桃花村就是这个传说的发祥地。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。