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realms相关的网络例句

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与 realms 相关的网络例句 [注:此内容来源于网络,仅供参考]

Whoever you are, coxcombs or urban students, everyone will face the same standard: learn about specialities, cultivate moralities and deposit humanistic thought. The better one does in these realms, the more applauds and esteem one will get from the others.

不管你进大学之前的身份是什么,富家子弟、官员子女抑或大城市学生,在大学都面临着同样的标准:学习专业知识,修养道德品质,沉淀人文思想。

There was no winter in't; an autumn 'twasWere dolphin-like; they show'd his back aboveWalk'd crowns and crownets; realms and islands wereAs plates dropp'd from his pocket.

他的慷慨是没有冬天的,那是一个收获不尽的丰年;他的欢悦有如长鲸泳浮于碧海之中;戴着王冠宝冕的君主在他左右追随服役,国土和岛屿是一枚枚从他衣袋里掉下来的金钱。

If we conceive that there are sentient beings achieving rebirth in the Pure Land and that there are realms to go back to, we are still attached to beings and dharmas and are still making a distinction between here and there.

如果我们设想,有众生实现重生的净土和有境界回去,我们仍然重视,并dharmas并仍在之间作出区别,在这里和那里。

Without stirring from our firesides we may roam to the most remote regions of the earth, or soar into realms where

无须离开家门,我们便可遨游世界上最遥远的地方,可以飞到斯宾塞笔下的梦境般的王国,那里会有成群的仙女结队欢迎我们;也可飞到弥尔顿描绘的天国,那里天使们合唱的天国赞美诗

Without stirring from our firesides we may roam to the most remote regions of the earth, or soar into realms where

无须离开家门,我们便可遨游世界上最遥远的地方,可以飞到斯宾塞笔下的梦境般的王国,那里会有成群的仙女结队欢迎我们;也可飞到弥尔顿描绘的天国,那里天使们合唱的天国赞美诗如雷贯耳。

It is believed that through this transcendental state of mystic love that all karmas and impurities of the mind and body may be burned up and the participants may be transported into the divine realms of consciousness.

据说通过这种先验状态的神秘之爱,所有的因缘和思想与身体的不洁净会烧尽,参与者会进入觉悟的神圣领域。

It is believed that through this transcendental state of mystic love that all karmas and impurities of the mind and body may be burned up and the participants may be transported into the divine realms of consciousness.

据说通过这种先验状态的神秘之爱,所有的因缘和思想与身体的不干净会烧尽,参与者会进入觉悟的神圣领域。

The rise of several landmasses in your oceans indicates that your planet's journey through the realms of darkness is to end.

上升的几个沉没在海洋中的大陆在表明你们的行星的旅程的开始,也意味着黑暗时代的转变与结束。

On the poet's choice, mainly be decided by two standards, one is the popularity and influences of works; two is the meaning of the creations development that it create for the whole colony. Owing to above two standards, the writer chooses seven writers to launch the treatise, they are Jidi Maja, Jimu Langge, Luwu Laqi, Ma Deqing, Aku Wuwu , Asu Yuer, Eni-Mushashijia. In discussing the process, the writer used the nationality and Poetics of the poem as the latent clues, emphasized to inquiry into three main roads and three main realms. On the article structure, the full text mainly is divided into two parts, one is the concrete imago analysis to each poet creations, two is upon the analytical foundation the integration of the theories, with this the treatise could be united into an organic whole. In regard to the conclusion, we educe the characteristics of the colony is deep consciousness to the nation culture, also extensive exploration and attention to poetics. The blemish is the inside emotion and sensibility is similar or duplicate and that the creation pattern is narrow. The main develop threads of the colony are upon the female clan culture the diverse poem skill investigation, its nation culture value tropism present the rising spiral type of return- leave- return again.

在研究方法上,本文以意象分析法为贯穿全文的主要方法,通过对意象的具体分析来****凉山诗群的诗歌世界;在诗人的选择上以其作品的影响力及意义为标准,选择了这一诗群的七位诗人展开论述,他们分别是吉狄马加、吉木狼格、倮伍拉且、马德清、阿库乌雾、阿苏越尔、俄尼·牧莎斯加;在论述过程上,笔者以诗歌的民族性和诗性作为前后贯穿的潜在线索,着重探讨了这一诗群创作的三个主要倾向和三个主要领域,前者详论,后者略述,具体表现在对前三位诗人的论述以诗人论的形式详细展开,探讨他们所代表的凉山诗群发展过程中的三个主要创作倾向,即民族文化的深层开掘、诗艺的实验性探索和艺术哲学的尝试性建构,对后四位诗人的论述则以主题的方式展开,探讨他们所代表的凉山诗群在爱情诗、乡土诗和文化诗三个领域的探索;在文章结构上,全文主要分为两大板块,一是对各位诗人创作的具体意象分析,二是在前文分析的基础上进行理论的整合,以此将前面散珠似的论述贯穿成一个有机整体;在结论上,我们通过整合得出:1、凉山诗人群新时期以来诗歌创作的大致发展脉络:在母族文化的基质之上的多元诗艺探索,其民族文化价值取向呈现为回归—离去—再回归的螺旋式上升形态;2、新时期彝族凉山诗人群汉语诗歌创作的特点,即民族文化意识的深层自觉,对诗性的关注和探索;3、新时期彝族凉山诗人群汉语诗歌创作的缺陷,即情感意蕴的雷同和创作格局的狭小。

This is an issue worth considering, because everyday life today is like a supermarket, not a "church". Maybe in the higher spiritual realms it's a "church", something that allows those who enter to gain an elevation and a transcendence; there is this thing that's like religion yet extremely normalized and mortalized. In next year's exhibition, I want to take this intensity, the potency of this technique and the strength of this thinking and decode it.

这个问题是值得思考的,因为在今天的日常生活像一个超市,不是一个&教堂&,可能在高端的精神的领域里面,应该还是一个&教堂&,是让人进去能够得到提升和超越,有这种似宗教,非常日常化和世俗化的东西,明年我的展览,想把这里面的强度,技术的含金量,思想的浓度去进行解码。

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