查询词典 really and truly

If you are mixed,these old famous person are contacted truly, your website also had content and burnish, you can lend these names the person's aureola, add your website aureola, if the celebrity of your home town has name in our China or whole world, you let them give your website epigraph or you and them group photo, others go up your website, they can feel, your website is really fierce, you are known with these able person or celebrity, the meeting in their heart admires you truly, they can have kind want to approach you, want to know your feeling.

假如你和这些大名人真正的联系上了，那你的网站也就有了内容和光泽了，你可以借这些大名人的光环，增添你的网站光环，假如你家乡的名人在咱中国或全世界有名气，你让他们给你的网站题词或你和他们合影，别人一上你的网站，他们就会感觉到，你的网站真厉害，你和这些能人或名人熟悉，他们心里会真正的佩服你，他们就会都有种想走近你，想熟悉你的感觉。

Work. For all work that is to be really acceptable to God, and truly fruitful, not

的工作。一切真正地为神所接受的所有的工作，而且真正地有果实

You're going to devote a lot of time and energy to starting a business and building it into a successful enterprise, so it's really important that you truly deeply enjoy what you do, whether it be running fishing charters, crea

要开办一个企业并使其成为一个成功的公司，你需要投入大量的时间和精力，所以真正地享受你所做的事情是很重要的，不管那是渔船包租，制陶业，还是提供理财服务。

Even the heretics, for the most part recognized this principle in theory; and if in fact they often refused to submit, they did so as a rule on the ground that this or that council was not really ecumenical, that it did not truly express the corporate voice of the Church, and was not, therefore, infallible.

即使是异端，大部份承认这个原则，在理论；的话，事实上，他们往往拒绝提交，他们这样做，作为一项规则，所持理由是这个或那个会是不是真的合一，即它没有真正反映企业的声音，教会，并没有因此，犯错的。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

Is stressing the party spirit, the heavy conduct, to make the model aspect, had the problem which truly is noteworthy: In few party members and in the leading cadre, the ideal faith is faint, the world outlook, the outlook on life, the values distortion, are not divided the right and wrong, does not insist the truth; Studies not really to party's elementary theory, believes not really, uses not really; To harms the party and the national interest words and deeds ignores, is overcautious and indecisive, the evasion contradiction, does not rest on principle; Craves in politics in exploiting one's connections, looks for the seat, the running official to want the official; Exploits power in the economy, forgets honor at the sight of profits, resorts to all means; Seeks ease and comfort in the life, is dissolute, is wanton and luxurious living; Is desolate to the populace emotion, is indifferent, numb, disregards the populace safety changes in temperature; Some existence bureaucracy, formalism, pick the easy jobs and shirk the hard ones, use deception.

在讲党性、重品行、作表率方面，确实出现了很多值得注意的问题：在极少数党员和领导干部中，理想信念淡漠，世界观、人生观、价值观扭曲，不分是非，不坚持真理；对党的基本理论不真学、不真信、不真用；对损害党和国家利益的言行熟视无睹、瞻前顾后、回避矛盾，不讲原则；在政治上热衷于拉关系、找位子、跑官要官；在经济上以权谋私、见利忘义、不择手段；在生活上贪图享受、腐化堕落、纸醉金迷；对群众情感冷淡，漠不关心，麻木不仁，无视群众安危冷暖；有的存在官僚作风、形式主义，拈轻怕重，弄虚作假。

A psychotherapist should be able to sit there and really listen, but I know therapists who have suffered too much and do not truly have the ability to listen to their clients.

但我就认识许多心理医生，他们自已就受了很多的折磨，从而不能真正地拥有倾听他们的患者的能力。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

And truly and really, in diver s of the ancient hermits and holy fathers of the church

而基督教会中许多的古隐者和长老则确有如此者。

One always discovers them voluntarily or involuntarily at the same task, namely at dragging the partie honteuse of our inner world into the foreground and seeking the truly effective and directing agent, that which has been decisive in its evolution, in just that place where the intellectual pride of man would least desire to find it (in the vis inertiae of habit, for example, or in forgetfulness, or in a blind and chance mechanistic hooking-together of ideas, or in something purely passive, automatic, reflexive, molecular, and thoroughly stupid)—what is it really that always drives these psychologists in just this direction?

人们发现他们总是在有意或无意地做着同一件事：就是把我们内心世界中的龌龊部分暴露出来，从中寻找积极的、先进的、于人类发展有决定作用的因素，而这是些人类智慧的尊严最不愿意看到的部位，他们就是在这些习惯势力中，在健忘中，在盲目和偶然的思想网络和思想机制中，在任何一种纯粹被动的、机械的、反射性的、微不足道的和本质上是愚蠢的部位找寻积极的因素。到底是什么东西使得这些心理学家总是朝着这一个方向努力？

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。