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The final chapter of Proverbs was composed by King Lemuel, whose name means "devoted to God". All we know of him is what we read in this chapter. Some commentators speculate he was an Ishmaelite whose mother was a godly Hebrew woman who had devoted her son to God; she calls him "son of my vows" 31:2; compare 1 Sam.

提要 箴言最后一章是由，利慕伊勒王所说，王名字的意思是「奉献给上帝」，对这王的了解可从这章箴言中得知；有些译者推测他是以实玛利人，他的母亲是一个虔敬的希伯来妇人，她将儿子奉献给上帝，且称她儿子为许愿得来的（31：2，请与撒上1：11相对照）。

The unlucky jackdaw, sorely punished and deeply sorrowing, betook himself to his former companions, and would have flocked with them again as if nothing had happened .But they, recollecting what airs he had given himself, drummed him out of their society, while one of those whom he had so lately despised, read him this lecture :"Had you been contented with what nature made you, you would have escaped the chastisement of your betters and also the contempt of your equals."

不幸的八哥受到了如此重的惩罚，感到非常难过，于是又去投奔自己的老伙伴，满想若无其事地又和他们混在一起，但是他的同伴想起过去他那副骄傲自大的神气劲，就把他从队伍中轰了出来，不久以前曾受过他轻视的一个伙伴教训他说："如果你过去满足于你自己的天生模样，你就不会受到比你美的人的惩罚，也不会受到跟你相同的人的鄙视了。"

They, instantly detecting the intruder, stripped him of his borrowed plumes, and falling upon him with their beaks sent him about his business .The unlucky jackdaw, sorely punished and deeply sorrowing, betook himself to his former companions, and would have flocked with them again as if nothing had happened .But they, recollecting what airs he had given himself, drummed him out of their society, while one of those whom he had so lately despised, read him this lecture :"Had you been contented with what nature made you, you would have escaped the chastisement of you r betters and also the contempt of you r equals ."

他们立刻发觉了这个闯进来的家伙，拔掉了他身上捡来的羽毛，并且用嘴啄他，把他赶了出去，不幸的八哥受到了严重的惩罚，感到非常难过，于是又去投奔自己的老伙伴，满想若无其事地又和他们混在一起，但是他们想起了过去他那副骄傲自大的神气就把他从队伍中轰了出来，不久以前曾受过他轻视的一个伙伴教训他说："如果你过去满足于你自己的天生模样，你就不会受到比你美的人的惩罚，也不会受到跟你相同的人的鄙视了。"

They, instantly detecting the intruder, stripped him of his borrowed plumes, and falling upon him with theirss beaks sent him about his business .The unlucky jackdaw, sorely puniITd and deeply sorrowing, behad himself to his former companions, and will HAs flocked with them one abundance time as if nothing had happened .But them, recollecting what airs he had given himself, drummed him out of theirss society, while one of those whom he had so lately despised, read him the lecture :"Had you be contented with what nature did you, you will HAs escaped the chavetisement of you r preferables and too the contempt of you r equals."

她们立刻发觉了那个闯进来的家伙，拔掉了他身上捡来的羽毛，并且用嘴啄他，把他赶了出去，不幸的八哥受到了重大的惩罚，感到非比寻常难过，于是又去投奔本人的老伙伴，满想若无其事地又和她们混在一起，但是她们想起了过去他那副骄傲自大的神气就把他从队伍中轰了出来，不久以前曾受过他轻视的唯一伙伴教训他说："假如你过去满足于你本人的天生模样，你就不会受到比你美的人的惩罚，也不会受到跟你相同的人的鄙视了。"

He had read a few accounts of the islands, but since he had had no idea of visiting them in this commission he had learned nothing of their language and he retained no more than a word or two from his books, of which kava was one.

他以前读过几本有关这些群岛的书，但因为他不知道这次任命中会来访问这些群岛，他并没有去学习他们的语言，只是从书里记得一两个词，其中卡瓦就是一个。

Flourish in economy period, this two Dali read aloud " one should care his own business ", but in period of financial crisis indulge in wilful persecution, especially the period that Chinese exit ebbs quickly, of food chain " keep on good terms with everyone at the expense of principle " not answer exist.

在经济繁荣期，这两大理念"井水不犯河水"，但是在金融危机肆虐时期，尤其是中国出口迅速衰退的时期，食物链的"一团和气"不复存在。

Acuteness of sight is difficult to define but if we were endowed with the eyesight of a kestrel it is estimated that we could read a newspaper at a range of 25 yards.

食肉鸟视力的敏锐度是很维定义的，但是我们可以这样给鹰的视力加以说明，如果我们具有鹰的视力，那么我们可以在25码的距离之外可以看报纸。

When he heard the sound of gunfire then get down to 20 gallons of liquor, a stove spade, a Huoqian, two Tonghu, Tongguo and Grill when the shuttle is in Cluj read "Bible" when , Seems to be the wizard finish spell want the same thing as a coincidence of magic, here is novel in this second stage of reference to "Bible", here is Kru shuttle by a gift of God, when the third novel to And "Bible", in Cluj shuttle by the threat of terrorism and disease, the precarious life of the time, it seems that the author of a demon Satan for a guest, is the Kru people of the shuttle Buxiao the "original sin" Another penalty, or is he received the last of God's gift to God and not the consequences of Thanksgiving, when he is determined to be more devout starting point, this echoes the "Bible" in the words "in trouble when you call for me I will Laijiu you, and you have to praise me,"Mingmingzhizhong Defoe who arranged a deal with the integrity of God, but Kru shuttle in this transaction in the integrity of performance is not very good, so in God Pre-paid to the equivalent of his wealth, its very credibility of not giving a penalty.

当他听到炮声随后顺着枪声得到二十加仑地酒、一把火炉铲、一把火钳、两个铜壶、铜锅和烤架的时候，正是克鲁梭在读《圣经》的时候，好像精灵念完咒语得到想得到的东西一样巧合一样具有魔力，这里是小说在这一阶段第二次提及《圣经》，这里便是克鲁梭得到的上帝的馈赠，当小说第三次提及《圣经》时，是在克鲁梭受到恐怖和疾病的威胁，性命岌岌可危的时候，好像是作者安排的一场恶魔撒旦的一次客串，是克鲁梭为人子而不孝的"原罪"的又一次惩罚，抑或是他得到上次上帝的馈赠而对上帝感恩不够的后果，此时也是他下决心会更加虔诚的起点，这便呼应了《圣经》里的话"在你患难时呼唤我，我就会来救你，而你要赞美我"，冥冥之中笛福安排了一次人与上帝的诚信交易，但是克鲁梭在这次交易中表现的诚信不是很充分，所以在上帝预先付给他那些等价财富后，对其的不很诚信给予了惩罚。

We introduce Bloom Filter and transactional memory briefly, and come up with an adaptive conflict detection algorithm adjusting the length of the Bloom Filter bit vector due to the size of read and write set of transactions.

简要介绍了Bloom Filter和事务存储，提出了一种事务存储的自适应冲突检测算法ACDA，根据事务读写集合大小自适应地调整Bloom Filter的位串大小，在较低开销的情况下，保持误判率不增加。

On 20 September, 1773, commissaries of the Government presented themselves at the residence of the professed Jesuit Fathers at Antwerp, and before the assembled community read the Bull of suppression of Clement XIV and the imperial letters patent empowering them to execute it.

于1773年9月20日， commissaries的政府提出了自己在香港居住的自称耶稣的父亲在安特卫普，并在组装社区阅读牛市镇压克莱门特十四与帝国英皇制诰，使他们有能力执行。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。