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What I hope to demonstrate in this essay is that Derrida's short book on the themes of language and death entitled Aporias: Dying-Awaiting the Limits of Truth should be read as yet another installment in the series of works dedicated to the question of the animal, and furthermore that it is with respect to theme of animality in particular that we can begin to discern Derrida's unique position in contemporary theory with regard to the key motifs of finitude, language, and relation.

我在此文中所要证明的是德里达那本关于语言与死亡主题的非常精练的书作,名为《难题:死亡-等待于真理的界线》应该被看作是这一系列工作中的一部分,关于动物问题,以及更进一步由此关于动物性或动物界的主题出发来洞察德里达在当代理论关于界限,语言与其间联系等主题的独特立场。

Act donkey act dutch act get into the act=get in on the act; get in on sb's act go into one's act have act or part in in the act keep an act plead the baby act put on act read the Riot Act act against act as act for act like a charm act of grace act of settlement act on act one's age act out act up act up to act action activity words actions action

act perform do behave act 作不及物动词时意思是"做,表现,行动,行事",多用于带有副词、副词短语、形容词补语的陈述句中,或用于表示专门行为的疑问句中,表示动作的状态。 behave 是不及物动词,意思是"行为、表现、举止",主要用于人和以道德标准衡量的人的行为,有时和反身代词连用表示"规规矩矩"。

As a well-known best-selling author, journalist, his work has been translated into 13 languages. Jos Rodrigues dos Santos's representative work O Codex 632 has been sold 180,000 copies in Portugal, and read by countless readers around the world since it is published in 2005. In 2008, Gradiva published 67 new titles and 79 reprints titles. There are 1.100 titles included in their backlist.

作为一名知名的畅销书作者、记者,他的作品已经被翻译成13种语言,其中代表作《法典632》自2005年出版以来,光在葡萄牙本土就卖出了18万册,在世界范围内更有不计其数的读者。2008年,Gradiva出版了67种新书,重印了79种,有大概1100种存书目录。

Classical heaviness and an old book store in a certain bystreet within Paris where a familiar relics of poems are read our longing for the nature positioned in memories of our past is expressed in peace and freedom just like stop of flows of times.materials of motif introduced from the nature,which are felt more comfortable under warm sunrays in afternoon,are similar to unique sturdiness and shapelessness and provide convenience together with neutral colors.

在巴黎街道一个有着拿破仑时期典型装饰的老书店里面自在而平静的读着熟悉而久远的诗歌,它勾起了我们记忆深处对大自然的渴望,如同淅淅沥沥流过的时间之水。周围那些以大自然为主题的建筑物在午后温暖的阳光下显得更加生动,虽然他们笨拙而造型感不强烈,却为人们提供了方便和良好的视觉享受。

When he heard the sound of gunfire then get down to 20 gallons of liquor, a stove spade, a Huoqian, two Tonghu, Tongguo and Grill when the shuttle is in Cluj read "Bible" when , Seems to be the wizard finish spell want the same thing as a coincidence of magic, here is novel in this second stage of reference to "Bible", here is Kru shuttle by a gift of God, when the third novel to And "Bible", in Cluj shuttle by the threat of terrorism and disease, the precarious life of the time, it seems that the author of a demon Satan for a guest, is the Kru people of the shuttle Buxiao the "original sin" Another penalty, or is he received the last of God's gift to God and not the consequences of Thanksgiving, when he is determined to be more devout starting point, this echoes the "Bible" in the words "in trouble when you call for me I will Laijiu you, and you have to praise me,"Mingmingzhizhong Defoe who arranged a deal with the integrity of God, but Kru shuttle in this transaction in the integrity of performance is not very good, so in God Pre-paid to the equivalent of his wealth, its very credibility of not giving a penalty.

当他听到炮声随后顺着枪声得到二十加仑地酒、一把火炉铲、一把火钳、两个铜壶、铜锅和烤架的时候,正是克鲁梭在读《圣经》的时候,好像精灵念完咒语得到想得到的东西一样巧合一样具有魔力,这里是小说在这一阶段第二次提及《圣经》,这里便是克鲁梭得到的上帝的馈赠,当小说第三次提及《圣经》时,是在克鲁梭受到恐怖和疾病的威胁,性命岌岌可危的时候,好像是作者安排的一场恶魔撒旦的一次客串,是克鲁梭为人子而不孝的&原罪&的又一次惩罚,抑或是他得到上次上帝的馈赠而对上帝感恩不够的后果,此时也是他下决心会更加虔诚的起点,这便呼应了《圣经》里的话&在你患难时呼唤我,我就会来救你,而你要赞美我&,冥冥之中笛福安排了一次人与上帝的诚信交易,但是克鲁梭在这次交易中表现的诚信不是很充分,所以在上帝预先付给他那些等价财富后,对其的不很诚信给予了惩罚。

Headlam, an Anglican writer, pointed out in a paper read at the Church Congress, in 1904, that ara occurs twenty-six times in the four Epistles of the second group, only three times in all the others, but not at all in Col., Phil., or Philem.

博士headlam ,圣公会的作家指出,在一份文件上宣读教会代表大会,于1904年,阿糖胞苷发生的26倍,在四书信的第二组中,只有3倍,在所有其他国家,但不是在所有在上校,菲尔,或

Headlam, an Anglican writer, pointed out in a paper read at the Church Congress, in 1904, that ara occurs twenty-six times in the four Epistles of the second group, only three times in all the others, but not at all in Col., Phil., or Philem.

博士Headlam ,圣公会作家中指出,一份文件上宣读教会代表大会,於1904年,即阿糖胞苷发生26次4书信中的第二组中,只有3次在所有其他国家,但并非在所有在上校,菲尔。

Before starting our tour of monticello, i'd like to give you some historical facts that might help you appreciate what you see today even more Monticello was very much loved home of thomas Jefferson for over fifty year Jeferson who was ,of course president,was also a great reader and language enthusiast he read widely on different subjects including architecture ,he wasn'tt formally trained in architecture but as a result of his study and observation of other bulidings he was able to help design and build the house he chose the site himself, nameing the estate"Monticello" which means"little mountain"in Italian in fact many of ideas behind the design also came from the Italian architect Andrea Palloadio who lived in the sixteenth century and who had a great influence on the architecture of england Jefferson,however,ignored one of Palladio's principles that is , not to bulid in a high place Monticello's elevation made the transportaion of what was needed at the house for example food --- especially difficult.

出发之前,我们参观了Monticello的, i使用' D想给你提供一些历史事实,或许有助于你明白你所看到的,今天更 Monticello的十分喜爱家托马斯杰弗逊超过五十年 jeferson人,当然是总统,这也是一个很大的读者和语文爱好者他广泛阅读不同科目包括建筑,他的。结论'特正式的培训体系但由于他的研究和观察的其他bulidings 他能帮助设计和建造房子他选择了自己的网站, nameing地产& Monticello的&这意味着,&小岳&,在意大利语事实上许多理念设计,也来自意大利的设计师安德列palloadio 住在16世纪,谁造成了很大的影响,对建筑的英格兰杰弗逊,但忽视了一个帕拉第奥单曲原则那便是不要bulid在一个高的地方 Monticello的单曲抬高了transportaion的是什么,需要在众议院例如食品-特别是困难。

Read philosophy in the University of Munich, medicine .1922, he reflected the German November revolution in the script,"middle of the night drum"(1919) Kleist Prize .1924 since been living in Berlin, he served as artistic advisor Berlin Germany Theater .1926 began to study Marxism .1933 exile in Denmark since the United States in 1948 returned to Berlin the following year founded "Berlin Troupe", experiment with new forms of performance.

曾在慕尼黑大学读哲学、医学。1922年他的反映德国11月革命的剧本《夜半鼓声》(1919)获克莱斯特奖。1924年起住在柏林,任柏林德国话剧院艺术顾问。1926年开始研究马克思主义。1933年起流亡丹麦、美国,1948年回到柏林,次年创办&柏林剧团&,试验新的演出形式。

The form discussion studies Liang Zongdai and Ye Gongchao respectively introduced and spreaded the French imagism and British and American formalism. The Poem special issue in the literature and art supplement of Ta kung Pao Newspaper and New Poetry organized twice discussions in poetic forms. The pure poetry school introduced that the modernists introduced the western and ancient pure poetry theories: from Baudelaire, Mallarme, Vale'ry, H. Read, A. Bremond to J.M. Murray, and the basic idea and difference of pure poetry. Besides, a lot of modem poets became greatly interested in pursuit heat of the pure poetry in late Tang and Nan Song dynasties, studying the development and variation of pure poetry. Music theory argues that modernists make introduction and reform on the western and Chinese music theory. He Qifang and Bian Zhilin continue the topic to the contemporary time, and put forward the theoretical frames in Chinese poetry. Rhyme and rhythm theory make researches on the introduction and reform of French symbolism and British and American modernists' rhyme and rhythm theory, making studies on the Chinese new form poetry and its thyme and rhythm theory.

纯诗论是形式论的重心;对西方和古代的纯诗理论之引入,引进了从坡到波德莱尔、马拉美、瓦莱里、默里、里达、白瑞蒙的纯诗理论;纯诗理论的基本内涵与差异;诸多现代派诗人掀起了晚唐南宋纯诗热,对姜夔、严羽作了新的理解;对纯诗理论的发展和变异,含梁宗岱的现象学形式论,何其芳的唯美论与形式论,现代派诸人的诗本体论;梁宗岱对纯诗理论的中国化研究,含梁宗岱的超越性与形式性,&超验&与&妙悟&的比较研究与形态超脱性的比较研究;中西纯诗形态的超脱性等;现代派纯诗论是对初期白话诗理论的清算,对新月派、象征派探索的总结和发展,音乐论是对纯诗论的延伸和对格律论的发展;现代派引入研究了西方诗学音乐论理论,含坡、瓦莱里、里德的纯诗音乐论、抽象音乐论、各种具体的音乐论技术论点;引入了中国古代诗学中关于诗与音乐、音韵、音顿、音义、平仄双声叠韵等音乐的理论;进行了两次关于新诗音乐论的大讨论;在节奏、音顿、音韵三方面借鉴了西方的理论,同时改造了古代的格律理论,扬弃了平仄说,何其芳、卞之琳把新诗音乐论命题延续到当代,提出了汉诗音乐论的理论框架。

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