查询词典 quick-fire

Just make a quick check, verify that this Parker girl behaved illegally or unethically, and then recommend disbarment proceedings.

不过是尽快核实一下，证明这个帕克姑娘犯有不合法或不道德行为。

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spi***t, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

4：12 神的道是活泼的，是有功效的，比一切两刃的剑更快，甚至魂与灵，骨节与骨髓，都能刺入剖开，连心中的思念和主意，都能辨明。

12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

4：12 神的道是活泼的、是有功效的、比一切两刃的剑更快、甚至魂与灵、骨节与骨髓、都能刺入剖开、连心中的思念和主意、都能辨明。

For the word of God is quick and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of the soul and spirit and of the joins and marrow and is a discerner of the thoughts and intents of the heart.

神的道是活泼的，是有功效的，比一切两刃的剑更快，甚至魂与灵，骨节与骨髓，都能刺入剖开，连心中的思念和主意，都能辨明。希伯来书 4：12

Such a manner, that his auditors may fell the word of God to be quick and powerful, and a discerner of the thoughts and intents of the heart; and that, if any unbeliever or ignorant person be present, he may have the secrets of his heart made manifest, and give glory to God.

可是他必须努力履行这任务，好叫听众能感觉到上帝的话语是大能有力的，使人苏醒的，查验人的心思意念的；若有非信徒或无知的人在场，他们心中隐秘的事就必显露，叫荣耀归给上帝。

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and irit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

4：12 神的道是活泼的，是有功效的，比一切两刃的剑更快，甚至魂与灵，骨节与骨髓，都能刺入剖开，连心中的思念和主意，都能辨明。

A work of great difficulty to himself, requiring much prudence, zeal and meditation, and to the natural and corrupt man will be very unpleasant ; yet he is to endeavour to perform it in such a manner, that his auditors may fell the word of God to be quick and powerful, and a discerner of the thoughts and intents of the heart; and that, if any unbeliever or ignorant person be present, he may have the secrets of his heart made manifest, and give glory to God.

应用经文必须现实﹕解经者必须留意，有没有使经文向人们实际的情况说话。昨日的应用，不一定能向今天的情况说话。…「若只是指责古老的错误，或过时的生活，做事方式，这种的热诚是卑贱的。我们必须考虑现今一代需要的是什麼。」解经者能适切地应用《圣经》，刺透人心，造就生命（有别於不适切，混乱的应用），无疑是非常不容易的，需要智慧，热心和默想，而对属血气和败坏的人来说是非常不舒服的事（考虑到这一点，可能诱惑上帝的仆人失去控制，因为平常人都喜欢受到爱戴）。可是他必须努力履行这任务，好叫听众能感觉到上帝的话语是大能有力的，使人苏醒的，查验人的心思意念的；若有非信徒或无知的人在场，他们心中隐秘的事就必显露，叫荣耀归给上帝。

Bring up to break up each time, the head quarter reminds of an end that sentence:Want to walk, I can not find a direction, want to stay, can not find a direction, I hope my you can you of, the feeling, think, love, hate, even distress of a fit of fantasy, mind all to I a vomit for quick, I will patiently listen to your ground of Xu Xu say that finish, let you feel more easily, worked to fail, lived to discommode, you can trust ground to seek me to tell to say, I would resolve for you, I am the person whom an understand matter manage, not a person who don't preach a reason!

每次提起分手，总会想起最后那句话：想走，我找不到方向，想留，找不到方向，我希望我的你可以把你的、所感、所想、所爱、所恨、甚至一时的梦幻、心灵的伤痛都对我一吐为快，我会耐心听你絮絮地说完，让你倍感轻松，工作失败了，生活委屈了，你可以放心地找我诉说，我会替你分解，我是一个明白事理的人，不是一个不讲道理的人！

I also installed a quick disconnect for the power wires as you can see here.

我也安装了快速断开为电力电线，因为你可以在这里看到。

So why not launch a quick-start fund now, while thousands of delegates are still gathered in Copenhagen and groping for answers in what has been a discouragingly inchoate process?

因此，现在为什麽不启动一项"快速启动资金"呢？趁着数千名代表仍聚集在哥本哈根，在令人气馁的谈判过程中寻求解决方案时出手。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。