查询词典 puncture culture

Material: Mew?10mg/ is raised, shandong Qi Lu pharmaceutical factory produces , recombine 10 thousand U/ of 2(20 of leucocyte interpose element to raise, inc. of industry of drug of Beijing double aigret produces), canal of central vein buy covers a bag, its are in charge of external diameter 1.7mm, internal diameter 1.1mm, drainage bag, transparent dressing is stuck and article of thorax puncture convention. 1.2 operations and remedial method patient are taken ride cross, towel of groovy disinfection, shop, local anaesthesia, take out central vein conduit, exceed fixed position dot to be puncture dot with B.

材料：顺铂(10mg/支，山东齐鲁制药厂生产)，重组白细胞介素2(20万U/支，北京双鹭药业股份有限公司生产)，中心静脉置管套件包，其管外径1.7mm，内径1.1mm，引流袋、透明敷料贴和胸腔穿刺常规物品。1.2操作及治疗方法患者取骑跨位，常规消毒、铺巾、局部麻醉，取出中心静脉导管，以B超定位点为穿刺点。

Said transfusion system with electronic induction prompt includes the following several portions: bottle plug puncture outfit, drop funnel, drip tube communicated with puncture outfit and drop funnel, regulator, induction electrode and processing circuit connected with said induction electrode.

电子感应提示输液器，包括瓶塞穿刺器(1)，滴斗(3)，连通穿刺器(1)和滴斗(3)上的滴管(2)，调节器(4)，感应电极(8)和与之相连的处理电路(9)，其特征是在瓶塞穿刺器(1)到滴管(2)在滴斗(3)内的末端之间的液体通道(7)旁设置有感应电极(8)，电极(8)连接于处理电路(9)并置于壳体(6)内。

After the method 108 example hypertension cerebral hemorrhage patient rests on the head CT pinpointing, with the disposable YL-1 encephalic haematoma smashing puncture needle puncture haematoma target spot, carries on the suction, the flushing and the application biochemistry enzyme technology liquefies the haematoma, the drainage, achieves the haematoma to eliminate and to cure the patient the goal.

108例高血压脑出血患者依据头颅CT精确定位后，用一次性YL-1型颅内血肿粉碎穿刺针穿刺血肿靶点，进行抽吸、冲洗及应用生化酶技术将血肿液化、引流，达到血肿清除及治愈患者的目的。

In the near future, more and more domestic scholars are absorbed in researching the organization culture of Chinese public sector, but they mostly study the culture concept, culture sort, culture trait and culture action, seldom to study or carry out the model of organization culture.

近年来，国内学者也前所未有地对我国公共部门的组织文化给予了极大关注，但是，他们更多的是研究公共部门组织文化的概念、分类、特征和作用，对一种特定文化模式的实践研究很少有人涉及。

Rusults Individuals in individualism culture reported higher life satisfaction than those in collectivism culture,but no sigmficant differences were found on positive or negative affect; individuals in individualism culture tended to be more idiocenrism, but hose in collectivism culture tended to be more allocentrism; the congruence between individual and ecological culture led to higher SWB, but incongruence between individual and ecological culture did not decrease individuals' SWB necessarily. The oriemtations of harmony and self concern predicted SWB across different cultures.

结果 个人主义文化群的生活满意度高于集体主义文化群，但在积极情感和消极情感体验上无显著文化差异；个人主义文化群表现出更高的自我中心取向，而集体主义文化群表现出更高的他人中心取向；个体文化取向与生态文化相一致是主观幸福感的重要来源，但个体文化取向与生态文化不一致并不一定会降低个体的幸福感水平。

It is discussed that the major dimensions of cultural variabilities are individualistic culture and collectivistic culture, masculine culture and feminine culture, high-context culture and low- context culture, which produce differences in NVC of Chinese and Americans, specific examples of the NVC differences between Chinese and Americans are analyzed and illustrated, ranging from chronemics, proxemics, kinesics, paralanguage.

本文认为造成中美非言语行为差异的主要文化因素是集体主义和个体主义，高语境文化和低语境文化，阴性文化和阳性文化，并就具体的时间语，空间语，身势语，副语言等等进行了对比分析和论证。集体主义—个体主义这一价值标准是衡量个人与集体联系是松散还是紧密的一个尺度。

This text is from probing into the characteristics and one"s own development orbits of culture; Point out the advantage of China"s traditional culture and limitation existing, and traditional culture, to " positive" of modernization and two-way function of "passivism"; Criticize culture answer " occidentalize in an all-round way " or wrong view that" repel in an all- round way ", is it should absorb western essential part of culture to maintain, the Chinese and Western culture is in conformity with exchange and confluence.

本文对文化的特征及其自身的发展轨迹进行了探讨；指出了中国传统文化的优势和存在的局限性，以及传统文化对现代化建设的"积极"和"消极"的双向作用；批判了文化应"全面西化"或"全面排斥"的错误观点，主张应吸收西方文化的精华，中西文化应交流与融合。

At the same time, the Central Plains culture, Indian culture, Mesopotamian culture, Persian culture, Greek culture, Roman culture, such as meta-here, a blend of the use of text in multiple languages such as Chinese, Tocharians text, text Yutian, Sogdians text and so on.

同时，中原文化、印度文化、两河流域文化、波斯文化、希腊文化、罗马文化等在这里荟萃、交融出现了多种语言文字的使用，如汉文、吐火罗文、于阗文、粟特文等。

The first part states in a comprehensive way the research on Zhou Zuoren so as to define the purpose, methodology and significance of the dissertation. The second part analyzes the experience of Zhou's self-culture creation from a personal angle-Yue culture in Zhejiang gave Zhou a perceptual knowledge of folklore, while the idea of world folklore gave him a rational cognition of folk' culture. The combination forms a dual folklore. The third part observes Zhou Zuoren's examination of literarure from folklore's perspective as well as its pioneering significance. The fourth part explores in a further way Zhou's perspective of folk culture, and analyzes the method he has established to conduct literary criticism from the angle of folklore as well as his research on Chinese Culture. The fifth part analyzes the impacts folklore theory and folk culture have on the formation of Zhou' literary ideas, focusing more his folklore interpretation and humanism perspective about the origin and hist ory of literature, also his literary aesthetic standards about "ordinary humanism" and "loving amusement" from the position of folklore. The sixth part expounds Zhou's achievement in combining literature and folklore and explores the consistency of their focus on human, thereby presenting a complete picture of Zhou's literature. The last part generalizes the revelation drawing from the research done in this dissertation.

本文分为六章：第一章综述周作人研究的历史与现状，从而确定本文的研究目的、方法及意义；第二章从社会、时代背景、区域文化传统和个人文化选择的角度，阐释周作人选取民俗学视角观照文学的原因，侧重分析周作人自我文化建构的心路历程——浙江越文化传统的浸润给周作人以民俗学的感性认识，而世界民俗学的理念赋予他注重民间文化的理性精神；第三章考察周作人的民俗学研究及先锋意义；第四章进一步探讨周作人的民俗文化观，分析他确立的从民俗文化角度进行文学批评的方法，兼及他从民俗学视角进行的中国文化研究；第五章分析民俗学理论及民俗文化观在周作人文学思想生成中的影响，着重论述周作人关于文学起源和文学发展史的民俗学阐释、文学的民俗人性观，以及从民间立场出发所具有的"平凡的人道"、"有情的滑稽"等文学审美原则；第六章从创作实践方面，探讨周作人文学作品的民俗文化意蕴，进一步论述周作人将文学与民俗结合在一起的实绩，并揭示二者以"人"为核心的内在精神的一致性，从而呈现出周作人较为完整的文学风貌；最后是余论，指出这一研究的启示。

translation is a cultural activity;it's more than the transformation between two languages.what translation should achieve is to explain and spread culture between two languages.under the guidance of susan bassnett and andre lefevere,urger and impeller of'cultural turn',translation has been elevated to the height of cultural construction.culture discussion has become one of the newest headings in translation research.traditional chinese medicine is the embodiment and one of the most important parts of traditional chinese culture.as a result,in the procedure of translation of traditional chinese medicine,translation of culture characteristic is the most important thing.translation research of traditional chinese medicine has always been focused on what method should be used,such as the discussion about literal translation or free translation,the discussion whether use foreignizing method or domesticating method in the translation of traditional chinese medicine.it is only the argument of whether convey traditional chinese medicine culture in english translation and how much the culture should be conveyed.

翻译本身是一种文化活动。翻译不仅是两种文字的相互转化，翻译活动所完成的是将文化内涵在两种语言之间阐释和传播。在翻译研究"文化转向"的两位主要倡导者和推进者susan bassnett和andre lefevere研究进展的启发之下，翻译被提到文化构建的高度。从文化角度研究翻译成为翻译研究的前沿课题，为翻译理论的发展注入了新的活力。中医体现了中国传统文化，是其重要组成部分，对文化内涵的处理得当与否决定了翻译的好与坏。中医翻译学术界在操作层面上一直有直译与意译之争，归化与异化之争，说到底不过是对中医传统文化在英译文中是否体现以及体现多少的争论。

" I' d like to get some rough idea about music in the baroque ear, please."

请简要介绍一下巴罗克时期的音乐，好吗？

The results showed that the peak latency and pattern of SEPs elicited by electrical needling in LI-l1 and MP were similar. The amplitude of SEPs elicited by electrical needling in LI-l1 was higher than that of MP. There was no obvious SEPs generation when MM was electrical needling.

结果显示，电针刺激曲池穴和其邻近桡侧伸腕长肌运动点诱发性脑电波的波形和波峰时间是类似的，只是穴位的诱发性脑电波波幅较大，而电针刺激非穴位点并没有明显的诱发性脑电位。