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Psalm 111 and 112 are acrostic psalms (all sentences begin with a consecutive letter of the Hebrew alphabet) that are identical in structure.

提要 诗篇第一一一及一一二篇是字首诗（所有的句子都是以按顺序的希伯来文字母为始），结构都是一样的。

Interestingly, it is an acrostic poem, using the successive letters of the Hebrew alphabet as a framework, and for this reason the thoughts do not flow together as smoothly as in most other psalms.

有趣的是，它是一篇「字首诗」，按照希伯来文字母的顺序，形成一个架构；因此，它的思想并不像其他诗篇那样流畅。

Ambrose and St. Augustine in their beautiful works on the Psalms rather spiritualize, or moralize, than allegorize, and their imaginative interpretations are chiefly of events, actions, numbers, etc. But almost all allegorical interpretation is so arbitrary and depends so much on the caprice of the exegete that it is difficult to conciliate it with reverence, however one may he dazzled by the beauty of much of it.

刘汉铨和圣奥古斯丁在其美丽的作品的诗篇，而spiritualize ，或说教，而不是allegorize ，他们的想像力的解释是主要的事件，行动，数字等，但几乎所有的寓言是这样的解释，而且取决於任意这麼多的任性的exegete ，这是很难调解与崇敬，但是人们可以通过他眼花缭乱的美丽多了。

We have not in these earlier examples any mention of the Hail Mary, which in England first became familiar as an antiphon in the Little Office of Our Lady about the beginning of the eleventh century (The Month, November, 1901), but it would be the most natural thing in the world that once the Hail Mary had become an everyday prayer, this should for the laity take the place of the more elaborate tres orationes recited by the monks; just as in the case of the Rosary, one hundred and fifty Hail Marys were substituted for the one hundred and fifty psalms of the Psalter.

我们并没有在这些早期的例子，完全没有提到冰雹玛丽，在英国首次成为熟悉作为antiphon在小小的办公室圣母约开始的11世纪（下一个月， 11月， 1901年），但它会最自然不过的事，在世界上，一旦冰雹玛丽已经成为每天祈祷，这应为俗人占据了更为详尽tres orationes吟诵由僧人；刚才的情况一样，玫瑰， 150冰雹。

Many of the psalms are clearly fragmentary torsos; others, as clearly, are composed of two or more disjointed parts drawn from other psalms without connection or coherence comp.

很多的诗篇显然是零碎的torsos ；他人，因为很明显，组成两个或两个以上的脱节部分取自其他诗篇没有连线或连贯性

The canonical Hours had indeed been retained but the antiphons, versicles, responses, and Little Chapters had been omitted, the Psalms were distributed in such that three were said at each hour, and the same Psalms said every day of the week in the same order.

典型时确有保留，但该antiphons ， versicles ，反应，和小章被遗漏了，脸被分发等3人说，在每一个小时，同样的诗篇说，每一天的一周内，在同一命令。

In the matter of redaction, it allows that "for liturgical or musical or other unknown reasons, psalms may have been split up or joined together" in course of time; and that there are other psalms, like the Miserere mei, Deus Ps.

在这个问题上的编辑，它可以让说，&礼仪或音乐或其他原因不明，可能已被诗篇拆分或合并&过程中的时间；以及还有其他的诗篇，如求主怜悯美，天主丝氨酸。

He assigns seven psalms to the early Hebrew monarchy; seven to the middle monarchy; thirteen to the late monarchy; thirteen to the time of exile; thirty-three to the early Persian period; sixteen to the middle Persian period; eleven to the late Persian period;"the great royal advent psalm"(Psalms 93, 96-100) together with eight others to the early Greek period (beginning with Alexander's conquest); forty-two to the late Greek period, and to the Machabean period Pss.

他指派7诗篇早日希伯来君主制； 7中东君主制； 13已故的君主； 13的时间流亡； 33早日波斯时期； 16到中东波斯湾期间（时代Nehemias ）； 11已故波斯时期；&的伟大的皇家到来诗篇&（诗篇93 ， 96-100 ）连同其他8早日希腊时期； 42已故希腊期间，和Machabean期症状评分。

The doctrine of inspiration has regard to the Psalms as they now stand in the canon, and does not impede a Catholic from admitting various redactions of the Psalter previous to our present redaction; in fact, even uninspired liturgical redaction of the inspired Psalms would not be contrary to what the Church teaches in the matter of inspiration, so long as the redactor had preserved intact and absolutely unaltered the inspired meaning of the Sacred Text.

理论的启发了关於诗篇，因为它们现在的佳能，并不妨碍承认天主教从各种删节的Psalter以往以我们目前的编辑；事实上，即使平庸礼仪编辑的灵感诗篇不会相反的是教会的教导在这件事的启发，只要redactor已保存完整，绝对不变的启发意义的神圣文字。

The doctrine of inspiration has regard to the Psalms as they now stand in the canon, and does not impede a Catholic from admitting various redactions of the Psalter previous to our present redaction; in fact, even uninspired liturgical redaction of the inspired Psalms would not be contrary to what the Church teaches in the matter of inspiration, so long as the redactor had preserved intact and absolutely unaltered the inspired meaning of the Sacred Text.

该学说的灵感已考虑到诗篇，因为他们现在的立场，佳能，并不妨碍一个天主教承认，从各种节录的psalter前，以我们目前的节录；事实上，即使是缺乏创意的礼仪节录的灵感诗篇不会相反，什么教会的教导在这件事的启发，只要把redactor保留完整，绝对不变的启发意义的神圣文本。

They weren't aggressive, but I yelled and threw a rock in their direction to get them off the trail and away from me, just in case.

他们没有侵略性，但我大喊，并在他们的方向扔石头让他们过的线索，远离我，以防万一。

In slot 2 in your bag put wrapping paper, quantity does not matter in this case.

在你的书包里槽2把包装纸、数量无关紧要。