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proprium相关的网络例句

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与 proprium 相关的网络例句 [注:此内容来源于网络,仅供参考]

His letter to Sergius with great politeness explains that he had said the emperor was wrong, and had quoted the famous words of St. Leo's Tome to Flavian:"Agit utraque natura cum alterius communione quod proprium est" as plainly defining two distinct but inseparable operations; Sergius was responsible for leading him into error by sending him the letter of Mennas.

他写信给谢尔盖与伟大的礼貌解释说,他曾表示,天皇是错误的,并引用了这句名言,圣利奥的圣多美和普林西比,以弗拉维安:" agit utraque的Natura暨alterius communione和proprium预测:"由于明显的界定两种截然不同的,但不可分割的行动;谢尔盖是负责领导把他的错误,派出他的信

The name is not a "nomen proprium"; it is generally assumed to be an abbreviation of (="messenger of Yhwh"), which conforms to the Μαλαχα of the Septuagint and the "Malachias" of the Vulgate.

名称是不是一个"名字proprium ";人们普遍假设为1的缩写(="信使yhwh "),符合该μαλαχα的septuagint和"玛拉基亚亚"的武加大。

Association with them would be of great value not only to laymen by their preaching, but also to the clergy by their lectures on sacred science, as it was to the Lord Pope who gave them their house at Rome, and to many archbishops and bishops. This is the reason why the second master general, Jordan of Saxony, defined the vocation of the order:"honeste vivere, discere et docere", ie upright living, learning and teaching (Vit Fratrum, p. 138); and one of his successors, John the Teuton, declared that he was "ex ordine Praedicatorum, quorum proprium esset docendi munus" Annales, p.

协会与它们将具有极大的价值,不仅是外行,他们的说教,而且也给神职人员,他们讲授科学的神圣,因为它是向耶和华教宗谁给了他们自己的房子,在罗马,以及许多主教和主教)这就是为什麼第二个掌握一般,约旦的萨克森州,其定义是天职的命令:" honeste vivere , discere等docere ",即一身正气生活,学习与教学( vit fratrum ,第138页)和一门他的继任者,约翰是位条顿宣称,他是"特惠ordine praedicatorum ,法定人数proprium esset docendi munus "(年鉴,页644 )。

In the Proprium de tempore of the Roman Rite, all the Psalms are chanted at least once a week, some twice and oftener.

在临时Proprium日的罗马礼,所有的诗篇都高喊每周至少一次,两次,常常一些。

In the Proprium de tempore of the Roman Rite, all the Psalms are chanted at least once a week, some twice and oftener.

在proprium德临时罗马成年礼,所有诗篇是高唱每周至少一次,有的两次

The Proprium of Venice of 1766, which contains perhaps the earliest series of movable feasts in honour of Christ's Passion, has the Feast of the Five Wounds on the second Sunday in March; it was granted in 1809 to Leghorn for the Friday after Ash-Wednesday, on which day it is still kept in many dioceses of Tuscany, and elsewhere.

该proprium威尼斯的1766年,其中载有可能最早一系列的动产宴纪念耶稣的受难,有盛宴的五个伤口关於第二个周日,在3月,它被授予於1809年向莱航为周五后,灰周三,那一天,它仍维持在许多教区的托斯卡纳,和其他地方。

The Proprium of Venice of 1766, which contains perhaps the earliest series of movable feasts in honour of Christ's Passion, has the Feast of the Five Wounds on the second Sunday in March; it was granted in 1809 to Leghorn for the Friday after Ash-Wednesday, on which day it is still kept in many dioceses of Tuscany, and elsewhere.

该proprium威尼斯的1766年,其中载有可能最早一系列的动产宴纪念耶稣的受难,有盛宴的五个伤口关于第二个周日,在3月,它被授予于1809年向莱航为周五后,灰周三,那一天,它仍维持在许多教区的托斯卡纳,和其他地方。

The name is not a "nomen proprium"; it is generally assumed to be an abbreviation of (="messenger of Yhwh"), which conforms to the Μαλαχα of the Septuagint and the "Malachias" of the Vulgate.

名称是不是一个&名字proprium &;人们普遍假设为1的缩写(=&信使yhwh &),符合该μαλαχα的septuagint和&玛拉基亚亚&的武加大。

Association with them would be of great value not only to laymen by their preaching, but also to the clergy by their lectures on sacred science, as it was to the Lord Pope who gave them their house at Rome, and to many archbishops and bishops. This is the reason why the second master general, Jordan of Saxony, defined the vocation of the order:"honeste vivere, discere et docere", ie upright living, learning and teaching (Vit Fratrum, p. 138); and one of his successors, John the Teuton, declared that he was "ex ordine Praedicatorum, quorum proprium esset docendi munus" Annales, p.

协会与它们将具有极大的价值,不仅是外行,他们的说教,而且也给神职人员,他们讲授科学的神圣,因为它是向耶和华教宗谁给了他们自己的房子,在罗马,以及许多主教和主教)这就是为什麼第二个掌握一般,约旦的萨克森州,其定义是天职的命令:& honeste vivere , discere等docere &,即一身正气生活,学习与教学( vit fratrum ,第138页)和一门他的继任者,约翰是位条顿宣称,他是&特惠ordine praedicatorum ,法定人数proprium esset docendi munus &(年鉴,页644 )。

His letter to Sergius with great politeness explains that he had said the emperor was wrong, and had quoted the famous words of St. Leo's Tome to Flavian:"Agit utraque natura cum alterius communione quod proprium est" as plainly defining two distinct but inseparable operations; Sergius was responsible for leading him into error by sending him the letter of Mennas.

他写信给谢尔盖与伟大的礼貌解释说,他曾表示,天皇是错误的,并引用了这句名言,圣利奥的圣多美和普林西比,以弗拉维安:& agit utraque的Natura暨alterius communione和proprium预测:&由于明显的界定两种截然不同的,但不可分割的行动;谢尔盖是负责领导把他的错误,派出他的信

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