查询词典 prophets

Canaanitish forms of divination and magic are not to be tolerated; an authorized order of prophets is to supply in Israel, so far as Yhwh permits it, the information and counsel for which other nations resorted to augurs and soothsayers xviii.

canaanitish形式的占卜和魔法不被容忍；认可秩序的先知是供应在以色列，直至目前为止，作为yhwh许可证，信息和律师为其他国家诉诸预示着和soothsayers

Canaanitish forms of divination and magic are not to be tolerated; an authorized order of prophets is to supply in Israel, so far as Yhwh permits it, the information and counsel for which other nations resorted to augurs and soothsayers xviii.

Canaanitish形式的占卜和魔术是不被容忍；授权的先知是为了提供在以色列，只要Yhwh允许，信息和律师为其他国家诉诸预兆和soothsayers

The use of a chiastic structure in Zechariah's Benedictus (1:68-79) focuses attention on the middle theme, oath/covenant, along with the other repeated themes: God's "coming"(or "visitation"), his "people,""salvation,""prophets," the "hand" of the "enemies," and the fathers.

&使用一种chiastic结构zechariah的benedictus （ 1：68-79 ），将注意力集中于中东主题，誓言/盟约，同其它一再主题：上帝的& Coming &，他的&人&，&救赎&，&先知&，&手&的&敌人&，和&父亲。

If the "prophets of doom" proved wrong, if there was a Harvard president alive to read his letter, Conant was confident about what the university would be.

如果&厄运的预言&证明了是错的，如果有一位哈佛校长能活着读到这封信，那么，柯南特就对哈佛的未来有信心。

You are the sons of the prophets and of the covenant which God covenanted with your fathers, saying to Abraham, And in your seed shall all the families of the earth be blessed.

3：25 你们是申言者的子孙，也是神与你们祖宗所立之约的子孙，神在那约中，曾对亚伯拉罕说，地上万族，都要因你的后裔得福。

Acts 3:25 You are the sons of the prophets and of the covenant which God covenanted with your fathers, saying to Abraham, ''And in your seed shall all the families of the earth be blessed.

徒三25 你们是申言者的子孙，也是神与你们祖宗所立之约的子孙，神在那约中，曾对亚伯拉罕说，地上万族，都要因你的后裔得福。

All the dispensations of God, whether by the law or the prophets, by the Scriptures or ordinances of the Church are only helps to a holiness which they cannot give, but are meant to turn the creaturely life from itself and its own working to a faith and hope, a hunger and thirst after that first union with the life of the Deity, which was lost in the fall of the first father of mankind.

这是清楚严格分别内在圣洁和有外表生活极大的真理，所有和神无法分割的；无论是圣经中的律法和预言，或是教会的传统的字句，都无法帮助人有圣洁的生命，但受造的生命只要吸取其精意，自然在其中运行，借着信心，仰望和饥渴的心就会使堕落的人类，重新与神的生命联合。

All the dispensations of God, whether by the law or the prophets, by the Scriptures or ordinances of the Church are only helps to a holiness which they cannot give, but are meant to turn the creaturely life from itself and its own working to a faith and hope, a hunger and thirst after that first union with the life of the Deity, which was lost in the fall of the first father of mankind.

这是清楚严格分别内在圣洁和有外表生活极大的真理，所有和神无法分割的；无论是圣经中的律法和预言，或是教会的传统的字句，都无法帮助人有圣洁的生命，但受造的生命只要吸取其精意，自然在其中运行，借著信心，仰望和饥渴的心就会使堕落的人类，重新与神的生命联合。

All the dispensations of God, whether by the law or the prophets, by the Scriptures or ordinances of the Church are only helps to a holiness which they cannot give, but are meant to turn the creaturely life from itself and its own working to a faith and hope, a hunger and thirst after that first union with the life of the Deity, which was lost in the fall of the first father of mankind.

先知律法、或是圣经教会的规章，只告诉我们如何过一个圣洁完全的生活，却没有办法赐我们力量去过这样的生活。我们只有弃绝自己肉体的生命，藉著信心与盼望，渴望恢复始祖堕落前与上帝生命连结的和好状态，如此才能有力量过圣洁完全的生活。

It is this fundamental reason that makes it impossible to occur a king having absolute power in the Israel monarchy history and it lays a realistic basis for Deuteronomistic historians and the prophets to judge the nation kings.

正是这一根本原因，使得以色列民族君主制度的历史上，不可能出现拥有绝对权力的国王，也为&申命派&史家和先知们对民族诸王的评判奠定了现实基础。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。