查询词典 prophets

In many ways and on various occasions you spoke to our fathers through the prophets.

因此，你在古时，曾多次并以多种方式，藉著先知对我们的祖先说过话；在末期内，你又藉你的子、你的圣言向我们说了话。

It was an inspired oration, but the Prophets had used words to trick them all before, too.

这是鼓舞人心的演说，但真主也曾经拿诺言骗过他们。

So the LORD will cut off from Israel both head and tail, both palm branch and reed in a single day; 15 the elders and prominent men are the head, the prophets who teach lies are the tail.

14因此，耶和华一日之间，必从以色列中剪除头与尾，棕枝与芦苇。 15长老和尊贵人就是头，以谎言教人的先知就是尾。

According to the custom of the prophets (1 Kings 11:29-31; Isaiah 8:1-4; Ezekiel 5:1-12), his warnings are accompanied by forcible pantomimic action.

根据自定义的先知（列王纪上11：29-31 ；以赛亚书8：1-4 ；厄泽克尔5：1-12 ），他的警告的同时，强行pantomimic行动。

Many of them shall be false prophets, and shall teach ways and diverse doctrines of perdition.

一日他们中的许多人将假先知，并应教导的方式和不同的学说坠入万劫不复之地。

According to Clement of Alexandria, his aim was,'to bring the Peripatetic philosophy out of the law of Moses, and out of the other prophets.

只有一个片段，他的工作，似乎已经发表的一篇评论的摩西五，致力於国王托勒密，已被保存，我们（的克莱门特的亚历山德里亚，并通过优西比乌

I The theory of the historical evolution of Israelitic religions leads us from Mosaic Yahwehism to the ethical monotheism of the Prophets, from this to the universalist conception of God developed during the Exile, and from this again to the ossified Phariseeism of later days.

理论的历史演变israelitic宗教导致我们从花叶yahwehism ，以伦理一神教的先知，从这个以普遍性的概念，上帝期间制定的流亡政府，并从这个再次向僵化的phariseeism后来的天。

For in those days there were more and more of the leaders of the people in Carmel - the original place where the School of the Prophets was established during Elijah's time and that of Samuel - these were called the Essenes; and those that were students of what ye would call astrology, numerology, phrenology, and those phases of study of the return of individuals - or reincarnation.

因为那时候在卡梅丽塔地区出现了越来越多的人类导师-在以利亚和撒母尔时期创立了最初的先知学校-。这些就是艾赛尼派教徒；并且也研究占星术，数字命理学，面相学和个人轮回。学习的那些人就是他们的学生。

The question is this: Which is the wisest course for the Latter-day Saints to pursue—to continue to attempt to practice plural marriage, with the laws of the nation against it and the opposition of sixty millions of people, and at the cost of the confiscation and loss of all the Temples, and the stopping of all the ordinances therein, both for the living and the dead, and the imprisonment of the First Presidency and Twelve and the heads of families in the Church, and the confiscation of personal property of the people (all of which of themselves would stop the practice); or, after doing and suffering what we have through our adherence to this principle to cease the practice and submit to the law, and through doing so leave the Prophets, Apostles and fathers at home, so that they can instruct the people and attend to the duties of the Church, and also leave the Temples in the hands of the Saints, so that they can attend to the ordinances of the Gospel, both for the living and the dead?

这个问题是这样子的：哪一个才是后期圣徒最明智的方向？继续尝试多重婚姻，即使在国家法律的抵挡，六千万人民的反对，承受财产被没收和失去所有的圣殿，和所有在其中的给活人和死人仪式，还有总会会长团、十二使徒和教会家庭的领袖们的被关的情况之下（在这些情况之下仍然会停止继续多重婚姻）？或者，在因我们固执於这个原则的实行并为此受苦之后停止多重婚姻并且服从法律，这样子让我们的先知、使徒、和父亲们留在家里，所以他们可以教导人群参与教会圣工职责并让圣殿留在圣徒的手中，所以他们可以参与给活人和死人的福音的仪式？

Later on kings and prophets could promulgate new laws but there was no way of revoking old ones.

后来，各国的国王和先知们虽然可以颁布新法律，但却无法废除旧法律。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。