查询词典 property man

With those, too, not yet rallied to the same point, the disposition to do so is gaining strength; facts are piercing through the veil drawn over them; and our doubting brethren will at length see, that the mass of their fellow citizens, with whom they cannot yet resolve to act, as to principles and measures, think as they think, and desire what they desire; that our wish, as well as theirs, is, that the public efforts may be directed honestly to the public good, that peace be cultivated, civil and religious liberty unassailed, law and order preserved; equality of rights maintained, and that state of property, equal or unequal, which results to every man from his own industry, or that of his fathers.

而且，对那些尚未与我们站在同一基点上的人来说，团结意向也在日益增强；事实正在穿透挡在他们眼前的帷幕，我们这些疑虑重重的兄弟们最终会明白，虽然他们目前尚不能决定就何种原则和在何种程度上与广大公民同胞们一起行动，但他们相互之间的想法和愿望都没有什么不同；我们与他们的共同愿望乃是，大家齐心协力，共同忠诚地为大家的共同利益而奋斗，促进和平，保证公民自由和宗教自由不被侵犯，捍卫法律和秩序，维护各项权利的平等，以及维护财产的现状——不论其平等与否，只要它来自个人的勤劳或其父辈劳动的结晶。

A man's clothing, tools, and property , which are in some sense a part of his personality, may, under certain circumstances, be regarded as a part of his environment.

人的衣着、工具和财产，在某种意义上，是其人格的一部分，但在某种情况下，也可以认为是其环境的一部分。

And therefore, though perhaps at first,(as shall be shewed more at large hereafter in the following part of this discourse) some one good and excellent man having got a pre-eminency amongst the rest, had this deference paid to his goodness and virtue, as to a kind of natural authority, that the chief rule, with arbitration of their differences, by a tacit consent devolved into his hands, without any other caution, but the assurance they had of his uprightness and wisdom; yet when time, giving authority, and sacredness of customs, which the negligent, and unforeseeing innocence of the first ages began, had brought in successors of another stamp, the people finding their properties not secure under the government, as then it was,(whereas government has no other end but the preservation of * property) could never be safe nor at rest, nor think themselves in civil society, till the legislature was placed in collective bodies of men, call them senate, parliament, or what you please.

所以，虽然最初可能，（在这个论题接下来的部分将更详细的说明）有一个道德良好的人，在其余的人中享有卓越的声望，大家尊重他的良善和美德，将他视为一种自然的权柄，从而将裁定他们之间的分歧的主要统治权，以一种默许的形式转交到他的手中，他们无须其它的警惕，仅仅是他们信任他的诚实正直和智慧；然而随着时间的推移，由于最初时代不曾在意和毫无预见的天真无知所开始的授权，以及习俗的神圣，也产生了另一种类型的继承者，这时人们发现他们处于这个政府之下的财产不再像以往那样安全，（然而除了保护财产政府没有其它的目的）于是，他们不再放心，也不再认为他们处于世俗社会之中，直到将立法权交给集合体——元老院，国会或诸如此类你想用的。

In the Fourth and Fifth Theses of that work he identified all art as the "fruits of unsociableness" due to men's "antagonism in society", and in the Seventh Thesis asserted that while such material property is indicative of a civilized state, only the ideal of morality and the universalization of refined value through the improvement of the mind of man "belongs to culture".

在这部著作的第四和第五论题中，他把所有艺术都看成是由于人们"在社会中的对立"的"孤僻的结果"，在第七论题中他声称，虽然这种重要性质预示着文明状态，但只有通过人的精神改善，道德理想与纯粹价值的普遍化才"属于文化"。

Modern belle oath: the old man thought up to 60, 50 years old, 40 usurpation of property, the 30-year-old and-conscious separated, make 20 crowding me!

现代美女誓言：把60岁的男人思想搞乱，50岁的财产霸占，40岁的妻离子散，30岁的腰杆搞断，20岁的围着我转！

Considering the double property of the human activities, this chapter also discusses the adjustment of state space axile in detail Secondly, the concept of Period Ideal State of regional man-land system and the methods and principle of measuring it were given.

第三章根据状态空间思想建立了区域承载力的概念模型。在此基础上给出了区域承载力和区域承载状况的数学表达式以及判断公式。并详细讨论了由于人类活动具有压力和潜力双重性而导致状态空间轴的调整。

When a man with ministerial connections claimed the property for himself a few years ago, Messrs Campbell and Freeth refused to go, prompting a campaign of intimidation, arson and assault, including the beating up not just of the two farmers but also their wives, all horrifically shown on screen.

几年前，一名与内阁成员有关系的男子声称拥有该农场的所有权，但坎贝尔及弗里斯拒绝因此而离开，这便引起了一连串的恐吓、纵火及攻击，不仅坎贝尔及弗里斯遭受殴打，他们的妻子也没有幸免，电影中呈现了所有这些毛骨悚然的场景。

We, then, following the Holy Fathers, all with one consent, teach men to confess the one and same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with the Father according to the Godhead, and consubstantial to us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures by no means taken away by the union, but rather the property of each nature being preserved, and occuring in one Person and one Subsistance, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning concerning him, and the Lord Jesus Christ himself has taught us, and the Creed of the holy Fathers has handed down to us.

我们跟随圣教父，同心合意教人认识同一位子，我们的主耶稣基督，是神性完全、人性亦完全者；他真是上帝，也真是人，具有理性的灵魂，也具有身体；按神性说，他与父同体；按人性说，他与我们同体；在凡事上与我们一样，只是没有罪；按神性说，在万世之前，为父所生；按人性说，在晚进时日，为求拯救我们，由上帝之母，童女马利亚所生；是同一基督，是子，是主，是独生的，具有二性，不相混乱，不相交换，不能分开，不能离散；二性的区别不因联合而消失；各性的特点反得以保存，会合于一个位格，一个实质之内；而非分离成为两个位格，却是同一位子，独生的，道上帝，主耶稣基督；正如众先知论到他自始所宣讲的，主耶稣基督自己所教训我们的，诸圣教父的信经所传给我们的。

But the law is written "should notarize" but not "must notarize". Therefore whether the couples notarize the property or not depends on both man and woman's attitudes.

但是法律中规定的是&应当公证&而不是&必须公证&，因此财产是否公证还是要看男女双方的态度。

One kind , he also have no way to shake off the intense right desire and love need with Dingmeisidaier, ding-dang man of wealth Mary · Kasen postmortal, have left property for Roman Catholic Church, God who has spread out on him fights against erotic feeling , authority and amatory fierceness , hold when "value and ability whose condition must think highly of Ralph Catholic father as being church", his entire body and mind's be "deity" and the "human nature" fighting at close quarters , inspect to say to him, two aspect all is to find it hard to give up, Abandoning any one side all is to pained or be ruined,...

同丁梅斯代尔一样，他也无法摆脱强烈的权利欲望和爱情需求，当富翁玛丽·卡森死后，把财产留给了罗马天主教会，其条件是&教会必须赏识拉尔夫神父的价值和才干&时，在他身上展开了上帝与情欲、权力与爱情的激烈搏斗，占有他整个身心的是&神性&与&人性&的厮杀，对他来说，两方面都是无法割舍的，放弃任何一方都是痛苦或毁灭……最终，&神性&战胜了&人性&，他摒弃了梅吉，虽然他爱她。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。