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prejudices相关的网络例句

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与 prejudices 相关的网络例句 [注:此内容来源于网络,仅供参考]

A great many people think they are thinking when they are merely rearranging their prejudices.

有不少人只是在重组自己的偏见,却以为自己是在思想。

A great many people think they are thinking when they are merely rearranging their prejudices.

很多人,当他们仅仅是在重新整理他们的偏见时,都认为他们在思考。

Some people think they are thinking when they are merely rearranging their prejudices.

有些人认为他想过了,实际上他们的言论只不过是将他们的偏见用文字重组一遍。

A great many people think they are thinking when they are merely rearranging their prejudices.

对许多人而言,当他们认为自己在思考时,他们只不过在把自己的偏见重新排列组合而已。

A great many people think they are thinking when they are merely rearranging their prejudices.

绝大多数人在他们思考时不过是把他们的偏见做一次重新的组合和整理。

Part of them ... reverted to their former prejudices in regard to Lincoln.

他们中的一部分…恢复了早先对林肯的偏见。

Though compared with the unpredictable and capricious battle of ethics, formalism appears to be much more real and self-disciplined. Nevertheless, the frame of formalism is insufficient to support the present discussion about the vision, for in the end the vision simmers down to the perceived behavior related to our bodies, always drifting among different subjects, thus inevitably tainted with the habits or prejudices of individuals, groups and the society, a point which sensitive artists never fail to catch, along with the relation between the vision and the formalism..

虽然,相较于云谲波诡的道德论战,形式主义自身要显得真实与自律的多,但即使这样,形式主义的框架却依旧难以支撑现在对于视觉的讨论,因为视觉归根结底是与我们身体相关的知觉行为,它始终要在不同的主体间漂移,也不可避免的会沾染上个人、群体与社会的习惯抑或是偏见,而敏感的艺术家从不会放过这一点,其中自然也包括视觉与形式主义存在的&亲缘&关系。

Nevertheless, the frame of formalism is insufficient to support the present discussion about the vision, for in the end the vision simmers down to the perceived behavior related to our bodies, always drifting among different subjects, thus inevitably tainted with the habits or prejudices of individuals, groups and the society, a point which sensitive artists never fail to catch, along with the relation between the vision and the formalism..

虽然,相较于云谲波诡的道德论战,形式主义自身要显得真实与自律的多,但即使这样,形式主义的框架却依旧难以支撑现在对于视觉的讨论,因为视觉归根结底是与我们身体相关的知觉行为,它始终要在不同的主体间漂移,也不可避免的会沾染上个人、群体与社会的习惯抑或是偏见,而敏感的艺术家从不会放过这一点,其中自然也包括视觉与形式主义存在的&亲缘&关系。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你尝试给你自己下个概念(这里的&你自己&指的是附着在你的血肉之躯上并部分操纵着它的那个东西),你所得出的结论不过就是一具行尸走肉,一个酒囊饭袋。这里首先明确一下什么是你的外在因素,它们包括你的衣装、肢体、躯干,你后天形成的习惯与爱好,你与生俱来的特征与成见,以及你身上附带的其他东西——如果分开来考虑的话,你不会认为它们是你不可或缺的一部分。假设你在脑海中撇开这一切外在因素,剩下的那些泛着珍珠色泽的大脑细胞,就是你灵魂深处的栖息地。在那儿,只有一小部分细胞维持着感官功能,从中你能知道,剩下的大部分脑细胞产生的信息都是虚幻的。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你试着构想你自己的世界,抛开你对栖居之境的种种疑惑,试着控制你肉血之身的熊熊欲望,你会发现很多东西全为附属之物。如果你有意识的将这些身外之物置之一边——你的衣物,你的四肢,你的躯体,你的习惯,你的嗜好,你的特质和你的偏爱以及可以分别代表你全部的其他附属——那么,就只剩下一些是珍珠色的脑细胞了,这就是你最后的归宿。这些银质的细胞,大部分是让你浮想联翩,小部分才让你去感觉真实。

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