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prayer相关的网络例句

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与 prayer 相关的网络例句 [注:此内容来源于网络,仅供参考]

This service of Holy Communion will be the culmination of our Day of Prayer activities.

圣餐将是那天祷告日的归结。。

A revision of the Book of Common Prayer was proposed in the Church of England in 1927, and although it was approved by the church's Convocations and House of Laity of Church Assembly, the book was rejected by Parliament largely because it reintroduced controversial pre-Reformation ideas, particularly in the Communion service.

修改这本书的共同祈祷,是在英国教会于1927年,虽然它是由教会的convocations和众议院俗人的教堂集会,这本书被议会否决,主要是因为它重新提出具争议性预维新思想,尤其是在共融服务。

In the First Prayer Book the Communion service is styled "'The Supper of the Lord and the Holy Communion, commonly called the Mass"; in the Second, and also in the present book,"The Order for the Administration of the Lord's Supper, or the Holy Communion".

在第一次的祈祷书共融服务是冠之以"'晚饭的主及圣餐,俗称地下",在第二次,也是在本书",并下达了行政主的晚饭,或圣餐"。

Prayer is the means by which we can communicate with, and have communion with, God.

祷告是我们和神沟通的方式,也是我们的罪能够被神所宽容的方式。

According to this characteristic, this plant Qiaomiaodejiang compass embedded in a prayer for the carpet.

根据这一特点,这家厂巧妙地将指南针嵌入专供祈祷用的地毯上。

These cycles, used in sometimes complicated combinations, are the daily cycle, with hymns for vespers, compline, the midnight prayer, matins, and the four canonical hours; the paschal cycle, which includes the period of Lent before Easter and the 50 days separating Easter and Pentecost and which is continued throughout the Sundays of the year; and the yearly, or sanctoral, cycle, which provides hymns for immovable feasts and the daily celebration of saints.

这些周期,用于在复杂的,有时组合,是每日周期,与赞美诗为晚祷, compline ,午夜的祈祷,晨祷,和4小时的典型;逾越周期,其中包括时期贷出复活节前和50天的分离复活节和圣灵降临节,这是继续在整个星期日的一年;和每年,或sanctoral ,周期,其中规定圣歌为不动产节日和日常庆祝圣人。

God's condescension is nowhere more conspicuous than in his hearing of prayer.

再没有比垂听我们的祷告更能看见上帝的屈尊降卑了。

Farr notesthat one of Dickinson's earlier poems, written about 1859, appears to"conflate her poetry itself with the posies":"My nosegays arefor Captives –/ Dim – long expectant eyes –/ Fingers denied the plucking,/Patient till Paradise –/ To such, if they sh'd whisper / Of morning and themoor –/ They bear no other errand,/ And I, no other prayer".

法尔注意到,狄金森早期的一首诗,大概写于1895年,好像自然地融入了花中:我的花为俘虏/那期待已久的双目/手指拒绝采摘/细心至极/如果它们可以轻声细语/从早晨到荒野/没有其他的差事/这也是我唯一的祈

In the "History of the Roman Breviary" by Batiffol, 15, we read: In proportion as the Church in extending itself had grown colder, there had taken place within its bosom a drawing together of those souls which were possessed of the greatest zeal and fervour. These consisted of men and women, alike, living in the world without severing themselves from the ties and obligations of ordinary life, yet binding themselves by private vow or public profession to live in chastity all their life, to fast all the week, to spend their days in prayer. They were called in Syria Monazonites and Parthenae, ascetics and virgins. They formed, as it were, a third order, a confraternity. In the first half of the fourth century, we find these associations of ascetics and virgins established in all the great Churches of the East, at Alexandria, Jerusalem, Antioch, Edessa.

, 15 ,我们读到:"在比例作为教会在扩大本身增加了寒冷,有发生在其bosom图纸一起,这些灵魂,其中拥有最大的热情和热潮,这些构成的男人和女人,无论是生活在世界上没有切断自己从关系和义务的普通生活,但自己有约束力的由私人或公共的誓言界人士住在贞节所有他们的生活,快速所有的一周内,用他们的天在祈祷中,他们被称为在叙利亚monazonites和parthenae ,修道和处女,他们形成的,因为它被,第三个命令, confraternity ,在上半年的第四个世纪,我们找到这些协会的修道者和处女成立于所有伟大的教堂东,在亚历山大,耶路撒冷,安提阿,伊得撒"。

07 Congregational Prayer Meeting, the first Wed night 8pm of each month.

3, '07 全教会祷告会,每月第一个周三8pm。

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Listen,point and check your answers.

听,指出并且检查你的答案。

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