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The broadening of political participation and democratization of political life is one of the important objectives of political development.

政治参与的扩大和政治生活的民主化是政治发展的重要目标之一。

But over the past several days, we have seen a serious split in Taiwanese society, with politicians and political parties disrupting societal order for political gain, all major media outlets pursuing their respective political agendas under the guise of reporting the news, and the abuse of state authority under the guise of "public safety" to brutalize people wishing only to peacefully express their opinions.

但,过去数日,我们看到台湾社会严重分裂,政治人物与政党为政治利益作出危害社会秩序之决策,各大媒体为政治立场假新闻公正之名行利己之实,国家公权力以「维安」之名,以粗暴过当的方式对待许多和平表达意见者。

This is a reminder that Chartism was more than just a political movement, and that the recent tendency to reduce it to a set of political goals, and to analyse its language in political terms, is therefore reductive and distorting.

有必要提醒的是:宪章运动不仅是一场政治运动。最近有一种对它进行简单化和歪曲的趋势,说它有一套政治目标,并用政治术语来分析它的语言。

Although the classical theory of constitutionalism and the modern theory hold conflicting views as to the extent of authority of the limited government, both attach importance to the demarcation of political powers by the constitutionalist system and political powers ' conforming to these divisions, which endues political powers with legitimacy in its operation.

尽管古典宪政理论和新宪政理论在有限政府的权限范围上的观点有所不同,但是二者都强调宪政制度对政治权力界定以及政治权力对这些界定的遵从,这将赋予政治权力以具体运作上的合法性。

All three attempts are found to be unsatisfactory; in particular, the absence of a rigorous understanding of social structure, and the concomitant failure to acknowledge and elucidate the embeddedness of the political dimension in that structure, have resulted in either normative explanations or declamatory remarks, neither of which could fully grasp the nature of political action or political stability and their attendant contingencies.

这些论述其实都并未能对问题作出令人满意的分析。在对社会结构缺乏深入了解,同时又未能掌握到政治活动基本上都是在特定社会环境之中进行此一特点的情况下,这些论述结果都流於成为规范指向的解释或演辩式的陈述,都未能充份掌握政治行动或政治稳定性的特质,以及这些问题的临时多变性格。

Secondly, there are discrepancy of the political opinions: Rousseau established the democratic political system like the one of the ancient countries on the basis of the equal social relationship; while the enthronement of the emperors put forward by Huang Zongyi agrees with the inequality existed in the social relationship and therefore the political opinion of "elite" of the Confucians can be handed down.

其次是政治理念之不同:卢梭基于其思想中平等的社会关系,建立了一种类似于古代城邦的民主政治制度;而黄宗羲的君位之设肯定了社会关系中的不平等性,因而继承儒家政治哲学中的精英政治观。

After lift curfew the "authoritarian- democracy" of political transformation process, the government pushes a series of political reform, the Taiwan politics enters the period of liberalism, democratization and ethnicism , the elections also affect the development of the party politics, changing the type of the Taiwan party politics, the political liberalism all reduced people to express their ideals cost in the meantime, as a result helped aborigines movements .The aborigines movements starts from aborigine society movement to aborigines' movements, till the movement of reconstruction of the subjective in each tribe, In such situation, the multiculturalism becomes the new direction of the Taiwanese aborigines policy.

研究结果发现随著解严后从「威权—民主」的政治转型过程,政府推动一连串政治改革,台湾政治进入自由化、民主化与族群化时期,各类选举也牵动政党政治的发展,改变台湾政党政治的型态,同时政治自由化均降低了人民表达其意识形态、观念、理想的成本,因而促成原住民族运动在内的政治、社会运动风潮,原住民运动历经从原住民社会运动到原住民族运动到各民族的主体重建运动等历程,就是在这样的政治发展情势与原住民族运动压力下,多元文化主义的原住民族政策就成为台湾原住民族政策的新方向。

Nietzsche"s political philosophy is not piled up a dish of messy sand by maxim form, the writer thinks that Nietzsche"s political construction has his continuous logicality. It"s an expression of political philosophy that is constructed on the base of force will and life will, it makes life reach at a transitional bridge that can supply condition for the salvation of art. Thus, there are three understandings here. Firstly, politics is an objective expression of power will, also is an external expression of power will. The real politics depends on power will and services to their requirement and regulation; Secondly, the life faces on the double crises, on the one hand, the life falls into denial of Christian morality. Morality of Christianity presumes another world that life never touch for. This is world of soul belief and pursue, meanwhile, life is depreciated and degenerated as "evil", so the value of life suffers from misunderstanding and denial. Things of presence are subverted as things of exeunt."Uprising of slave in morality" results in the denial of ",master morality, at the same time, although modern democratic politics that based on morality of Christianity makes person return secular life and makes life identity and trite. This kind of politics creates privation of special vulture and race. On the other hand, internal requirement of power will results in the crisis of life because the characteristics of power will is continuous making and destroy.

尼采的政治哲学并非是以格言形式堆积而成的一盘散沙,笔者认为,尼采的政治建构有其一贯的逻辑性,体现为其政治哲学是建构在强力意志或生命意志基础上的并使生命达至艺术拯救提供条件的一座过度性桥梁,对此有三层理解:首先政治是权力意志的一种客观体现,是全力意志的一种外化,真正的政治必须立足于权力意志之上并服务于其要求和规定;其次,生命面临着双重危机,一方面,生命陷入基督教道德的否定之中,基督教道德设定了一个生命遥不可及的彼岸世界,这是灵魂信仰和追求的世界,同时生命被贬堕为"恶",这样,生命的价值遭到误解和否定,在场的事物被颠覆为退场的事物,"主人道德"被否定,这是"道德上的奴隶起义"的结果,同时基于基督教道德之上的现代民主政治虽然使人回到了尘世,但是又将生命齐一化和平庸化,造成特殊文化和特殊种族的缺位,而正是这种文化和这种种族才能真正地肯定生命;另一方面,生命的危机是权力意志内在的要求所致,因为权力意志的一个特质就是连续地生成和毁灭,就生命本身就是权力意志而言,毁灭就是其必然的命运。

This is contrary to the western tradition that regards the hypotheses of human nature as the point of departure of argument. Marxist political philosophy has benefited from a philosophy-the humanities reform. Starting with criticism against the Young Hegelianism; Marx pushed forward political philosophy to a highest level through philosophical criticism in political economics, establishment of communist theories, and studies of anthropology.

与传统西方政治哲学以人性假设为思辨起点不同,马克思政治哲学得益于哲学一人学变革,以对青年黑格尔派的批判为契机,通过政治经济学视域的哲学批判、共产主义理论的确立及人类学研究,马克思将政治哲学发展到前所未有的高度。

The degree of political socialization of Minority People practically bears on the correct impartment of dominant political culture in China and further affects the smooth operation of political system in China.

少数民族公民政治社会化的程度如何,实际上是关系到我国主导政治文化能否正确传递,并进而影响我国政治体系能否顺利运行的大问题。

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在对危险的南部地区访问时,他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

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