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pietists相关的网络例句

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与 pietists 相关的网络例句 [注:此内容来源于网络,仅供参考]

Against the shallow and destructive efforts of Rationalism, which made its appearance among the Socinians about the end of the sixteenth century and later received a mighty impulse from English Deism, the German "Enlightenment", and French Encyclopedism, a salutary reaction was produced by the Pietists during the seventeenth and eighteenth centuries.

对浅层和破坏性的努力,理性,这使得它的出现之间的苏西尼约年底十六世纪,后来收到了一支强大的冲动,从英语自然神论,德国的"启示",和法语encyclopedism ,一个有益的反应所产生的虔诚主义者在第十七和第十八世纪。

Such, in its broad outlines, was the final stage of a movement which Spener, Wesley, the Moravian Brethren, and, generally, the Pietists initiated, but of which Schleiermacher (1768-1834) was to be the theologian and the propagator in the nineteenth century.

例如,在其广泛的概括,是最后阶段的运动Spener ,韦斯利,在摩拉维亚弟兄们,和一般的虔诚主义者发起的,但其中施( 1768年至1834年)将是神学和传播的十九世纪。

Several noted radical pietists such as Johann Wilhelm Peterson (1649 - 1727) and Ernst Christoph Hochmann (1670 - 1721) were Boehmist in their development of final restoration, which became one of the most distinguishing characteristics of radical pietist theology.

几个激进的虔诚主义者指出,如约翰威廉彼得森( 1649 -1 727)和E rnst克里斯多夫奥奇曼( 1 670- 17 21)b o ehmist在其发展的最终恢复,成为其中一个最显着特点激进的虔信神学。

As expressed by the pietist JC Boese (d. 1700), terminism led to a controversy between the pietists and the orthodox Lutherans in the late seventeenth and early eighteenth centuries.

所表达的pietist巴埃纳瑞克迈斯特朗(草1700 ), terminism导致了争议之间的虔诚主义和正统的路德会后期第十七和十八世纪初。

As with most radical pietists, universalism was an implicit but not central focus of his faith.

作为与最激进的虔诚主义,普世主义是一个隐含的,而不是中央的焦点,他的信仰。

Its historians discern four general traits in this tendency:(1) Its experiential character, pietists are people of the heart for whom Christian living is the fundamental concern;(2) its biblical focus, pietists are, to paraphrase John Wesley,"people of one book" who take standards and goals from the pages of Scripture;(3) its perfectionistic bent, pietists are serious about holy living and expend every effort to follow God's law, spread the gospel, and provide aid for the needy;(4) its reforming interest, pietists usually oppose what they regard as coldness and sterility in established church forms and practices.

其历史学家发现四个一般性状的这种倾向:( 1 )其经验的性格,虔诚主义者是人民的心为谁而基督教的生活是根本的关注;( 2 )其圣经的重点,虔诚主义者,以段约翰卫斯理,&人民的一本书&谁采取的标准和目标,从页的经文;( 3 )其perfectionistic一意孤行,虔诚主义是严重的约神圣的生活和付出一切努力,按照真主的法律,传播福音,并提供援助,为有需要的;( 4 )其改革的利益,虔诚主义,反对什么,通常他们认为冷漠和不孕症,在既定的教会形式和做法。

Its historians discern four general traits in this tendency:(1) Its experiential character, pietists are people of the heart for whom Christian living is the fundamental concern;(2) its biblical focus, pietists are, to paraphrase John Wesley,"people of one book" who take standards and goals from the pages of Scripture;(3) its perfectionistic bent, pietists are serious about holy living and expend every effort to follow God's law, spread the gospel, and provide aid for the needy;(4) its reforming interest, pietists usually oppose what they regard as coldness and sterility in established church forms and practices.

其四历史学家辨别一般性状的这一趋势:( 1 )它的经验性质,虔诚主义的人的心脏的人是基督徒生活的基本问题;( 2 )圣经中的重点,虔诚主义的,套用约翰卫斯理,&人民一本书&谁采取的标准和目标,从网页的圣经;( 3 )其perfectionistic弯曲,虔诚主义者认真对待生活和神圣的花费一切努力,按照上帝的法律,传播福音,并提供援助的贫困;( 4 )其改革的兴趣,虔诚主义者通常反对它们认为,冷淡和不育的建立教会形式和做法。

Terminism was a doctrine of some pietists and therefore went along with the idea of human free will in spiritual matters.

Terminism是一个学说的一些虔诚主义者,因此,随著去的想法,人类的自由意志的精神问题。

In my opinion, actually Christians and any other Pietists restrict themselves by God's name, and perfect themselves.

在我看来,其实和任何其他基督徒的虔诚主义限制自己是上帝的名字,和完善自己。

T his was not emphasized by the earlier Pietists.

这是最早期的敬虔运动没有强调的。

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