查询词典 philosophy of life

In economy, it is a product of the grand canal economy of China in the 16th century, and embodies the rich connotation of civilian survivance and development in East China. In religion, it shows the activities and belief's status of civilian religion. In philosophy, it sets forth the life attitude of civilians, and it especially shows how should a person correctly treat with the relation as a social person and a natural person. In politics, it tells satirical stories about officials by the civilian angle of view, and shows the political attitude of civilians.

从经济活动上看，它是16世纪中国运河经济文化的产物，体现出中国东部地区民众生存发展的丰富内涵；从宗教意义上看，小说生动而又十分丰富地展示了民间宗教的活动场景与信仰状态；从哲学思想上看，它以各种方式阐述了民众的人生态度，尤其是人应该如何正确处理社会的人与自然的人的关系；从政治态度上看，小说从平民百姓的视角，通过对政府官员故事讽刺性的叙述和评价，表明平民大众对政治的鲜明看法。

So when we felt another kind of tetra-dimensional, extreme, music-like art made up of colors and lines in Malevich and Tatlin's experiment in the early of last century, people had to get used to the visional format from Kandinsky, Pollock, Mondrian and Roscoe. The brand-new artistic experiment is further rooted into experience of our religion, music, philosophy, life and other staffs not only from format to content, but also from theory to techniques. And the traditional plane paintings are used to annotate the art meaning of non-representation. But Chinese are unwilling. It is only the format product of powerful culture in expanding, rather that there are lots of differences between the western abstract and oriental "image".

所以当我们从上个世纪初在马列维奇、塔特林的实验中，体验到一种被称为四度的、极致的、音乐似的、或者说将色彩和线编制成为另一种艺术自由的端倪时，人们就不得不习惯由康定斯基、波洛克、蒙德里安和罗斯科所带给我们的视觉图式，它们从形式到内容、从理论到技巧，无不变本加厉地把这种全新的艺术实验根植于我们对宗教、音乐、哲学、生活以及诸多问题的体验中，并用传统的二维平面绘画来诠释出非具象的艺术意义，不过这些对中国人来说，很可能是不情愿的，它只是强势文化在扩张中的样式产物，更何况这些西方式的抽象与东方式的"意象"仍然有着极大的差异。

The birth of the Lao Tzu's politics philosophy is closely related with the era context, based on Lao Tzu's world view and outlook on life, holding the political quintessence of'Tao follows nature', to temporize and to gain harmony by never behave unscrupulously, and finally attain pantisocrasy that citizens live in peace and enjoy one's work, no intrusion of war, as well as all countries get along with others harmoniously.

老子政治哲学的产生是与当时的时代背景密切相关的，并以老子的宇宙观和人生观为基础；以"道法自然"、和光同尘、无为而治的政治理念为精髓；致力于达到一种百姓安居乐业，没有战争侵扰，国家间和谐相处的大同局面。

These views are vigorously combated by Theism, not only on considerations of logic and philosophy, but also on considerations of human life and conduct.

这些意见大力打击有神论，不仅考虑的逻辑和哲学，而且还考虑人的生命和行为。

The discussion of Confucian ethical problems has been a hot topic in the field of ethics and history of Chinese philosophy. Many scholars try to dig out the deep meanings of ethical thoughts in Confucian tradition with truehearted passion and good will, and make efforts to provide actual life and society with a kind of model used for reference.?

关于儒家伦理问题的讨论一直是中国哲学史界与伦理学界的一个热门话题，许多学者都抱着真挚的热情与善良的意愿努力开掘儒家传统伦理思想中的精微意蕴，并力图为现实生活与社会提供某种可资借鉴的范本。

From 1976 to 1985,he stuck to Dialectical Materialism as a guideline,reflected on the literary and artistic characteristics of the "Art in its special way grasp the world "," Art has its own independent special targets " and other important proposition to do an in-depth exposition. He also made a brilliant insights about artistic typicalness; From 1985 to 1992, he gradually realized Epistemological Literary Theory couldn't explain all the literary phenomenon, so instead of Human Ontology of Literary Theory,on departure from the Human Ontology to interpret the literary phenomenon,str...essing that " Aesthetic is the life of one of the leading activities "," Art is essentially aesthetic ";Before and after 1992, he re-converted research perspective, explaining aesthetic and artistic on the basis of theValue of Philosophy, saying that the beauty is a form of value.

他从1976年到1985年，以辩证唯物主义认识论为指针，反思文学艺术的特性，对"艺术以其特殊的方式掌握世界"、"艺术有自己独立的特殊对象"等重要命题做了深入的阐发，并就艺术典型提出了精辟的见解；从1985年到1992年，他逐渐意识到认识论文艺学无法解释一切文艺现象，于是转而研究人类本体论文艺学，从人类本体论哲学出发去解释文艺现象，强调"审美是人的生命活动主要方式之一"，"艺术在本质上是审美的"；1992年前后，他再度转换研究视角，从价值论哲学出发去解释审美和艺术，认为美就是一种价值形态。

This philosophy sight has unfastened the mystery of the social life, human beings history, and the existence and development of mankind.

马克思的这些观点集中体现和表达了一种崭新的哲学观——实践唯物主义哲学观。

In economic reform,as an important part of super-structure,philosophy is unformed for the value of human life or a colony.

在经济改革中，哲学作为上层建筑的重要组成部分，对个体人生或群体人生的价值都是无形的，是不能与政治经济学中所说的价值等同的。

The term "ideology" in Marx means the scientific untenability of various theoretical constructions. He expounded that ideology embodied in theology and speculative philosophy arises from the historical process of human life.

文章主要根据《德意志意识形态》和《资本论》第一卷第一章《商品的拜物教性质及其秘密》一节着重阐释马克思的意识形态理论的形成和深化。

An Analysis of the proposition "water is arche" shows that rational power and life instinct can coexist to some extent, which is the characteristic of philosophy.

从性别角度分析&水是原则&命题我们可以看到，理性力量和生命本能在某种程度上同时存在，是哲学构成的特征。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。