查询词典 philosophy of life

"YiYi" is a minded film that develops the blue profile of human life, and it is really worth seeing. By telling stories happened in a Chinese family and its neighborhoods, it grasps every scene explicitly to express every episode of every person. This is a plain but highly sophisticated and enriching story, which is fantastic without exemplum, and it also gives us a clear vision about the Chinese philosophy for life.

一一》是一部很有深度的难得的好片，它展现了人的生命中蓝色的一面，虽然它描写的是一个中国家庭及周遭所发生的事，但它精确地掌握着每一个镜头，把所有人物的每一件事都处理得恰到好处，故事情节简单，内涵深远，美不胜收，没有说教，但已赤裸裸地呈现出中国人的人生哲理。

Company under the traditional Chinese medicine "medicine food homology" theory, the principle of "life-building technology, science and technology to improve life" philosophy, research and development of marine foods.

公司根据祖国传统医学"药食同源"的理论，信守"生命缔造科技，科技改善生命"的哲理，研制开发海洋营养食品。

Yet there is a fatal and dangerous weakness in their life philosophy: like flowers growing in water, they float on the surface of life, imposingly impressive , but not firmly rooted.

但他们的生活哲学中，有某种致命而且危险的弱点：他们像长在水里的花，漂浮在生活的表面，极其引人注目，但没有根。

This article consists of four parts: In the first part of thesis introduced Heisenberg's early years of life and the creation of Matrix mechanics, expounded Münich、G?ttingen,Copenhagen, three places different academic atmosphere which produce to Heisenberg's institute of physics, and revealed how to set up Matrix mechanics by mathematics method; The second part introduce Schr?dinger's university life, the research results, and the establishment of Wave mechanics. The different academic atmosphere of Vienna and Zürich have the difference influence which brings to Schr?dinger's research work, how to establishment the Schr?dinger equation based on Hamilton equation of classical mechanics, and elaborated the physical controversy caused by the equivalent.; The third part analyzed two mechanics different approaches in which the way to propose the question and solve the question; The last part recommend the different philosophy interpretations, Schr?dinger's interpretation onΨfunction, the statistical interpretation of Wave mechanics, uncertainty principle, and which caused this free discussion of quantum mechanics.

文章共分为四部分：第一部分介绍了海森伯的早年生活及其创立矩阵力学的过程，阐明了慕尼黑、哥廷根、哥本哈根三地不同的学术氛围对海森伯的物理研究所产生的不同作用，并揭示了海森伯如何用数学方法建立矩阵力学方程的过程；第二部分介绍了薛定谔的大学生活、研究成果，以及波动力学的创立过程，说明了维也纳和苏黎世不同的学术气氛给薛定谔的研究工作带来的不同影响，解释了薛定谔以经典哈密顿方程为基础建立薛定谔方程的过程，并阐述了等价性所引起的物理争论；第三部分分析了两种力学的思想进路在提出问题、解决问题上的不同；最后一部分介绍了对两种力学形式不同的哲学诠释，薛定谔对Ψ函数的诠释、波函数的统计解释和测不准原理，以及由此引起的量子力学的大讨论。

On the other hand, his ideal accords with Schopenhauerian aesthetic contemplation and the spiritual mood of art which can disentangle life from earth. His "artistic philosophy" transforms the truth of life into a kind of certain ethic aim in social reality, indicating the ethic direction of life.

宗白华所提倡的"艺术的人生观"，在将人生真相的本体把握转化为一种社会现实中的特定伦理目标之际，从心理性层面上指明了生活的伦理实践方向。

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

我感谢神明给了我这样一个兄弟，他能以他的道德品格使我警醒，同时又以他的尊重和柔情使我愉悦；感谢神明使我的孩子既不愚笨又不残废，使我并不熟谙修辞、诗歌和别的学问，假如我看到自己在这些方面取得进展的话，本来有可能完全沉醉于其中的；我感谢神明使我迅速地给予了那些培养我的人以他们看来愿意有的荣誉，而没有延宕他们曾对我寄予的愿我以后这样做的期望（因为他们那时还是年轻的）；我感谢神明使我认识了阿珀洛尼厄斯、拉斯蒂克斯、马克西默斯，这使我对按照自然生活，对那种依赖神灵及他们的恩赐、帮助和灵感而过的生活得到了清晰而巩固的印象，没有什么东西阻止我立即按照自然生活，然而我还是因为自己的过错，因为没有注意到神灵的劝告（我几乎还可以说是他们的直接指示）而没有达到它；我的身体置于这样一种生活之外如此之久，我从未达到本尼迪克特或西奥多图斯的高度，但在陷入情欲之后，我还是被治愈了；虽然我常常达不到拉斯蒂克斯的那种气质，但还是没有做过使我悔恨的事情；虽然我母亲不能尽其天年而终，但她最后的年月是与我在一起的；在我希望帮助任何需要帮助的人的时候，或在任何别的场合，我都不感到我缺乏这样做的手段；而对我自己来说却不会有同样的需要：即需要从别人那里得到的东西；我有一个十分温顺、深情和朴实的妻子；我有许多优秀的教师来教育我的孩子；通过梦和其他办法，我发现各种药物来治疗咯血和头昏……当我有一种对哲学的爱好时，我没有落入任何诡辩家之手，没有在历史作品上，或者在三段论法的解决上浪费时间，也没有专注于探究天国的现象；而上面所有这些事情都要求有神灵和命运的帮助。

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

感谢诸神，赐我如此优秀的一位兄弟，他能够用自己的德行唤起我的自律，同时又用他的尊重和友情感动我；感谢诸神，我的孩子聪明伶俐，健康活泼；我没有沉迷于修辞、诗歌和其它这类学习，如果我以前发现自己学习这些东西时有所进步，那我可能会全身心投入其中；我毫不迟疑地把荣誉颁给那些抚育我成长的人，他们希望得到这一荣誉，但有人希望我过些时候再这么做，因为他们还年轻，我拒绝了；我还认识了阿波罗尼乌斯、汝斯堤古和马克西米鲁斯。清晰的印象经常出现在我心中，告诉我顺生自然，告诉我那是一种什么样的人生，因此，只要依靠诸神及其赐福，其保佑，其启示，就没有什么能阻止我顺生自然，尽管由于我自身的不足和没有注意诸神的警告（或者差不多可以说是诸神的直接指令），我还不能完全做到；我的身体已经维持了很长一段时间这种生活；我永远不会接触本尼迪克特或狄奥多士，我曾经陷入恋爱的激情，但现在已经摆脱；当我和汝斯堤古在一起时常常发脾气，但我从来没有做过一件让人后悔的事；尽管命中注定我母亲要夭亡，但她生命中的最后一年是和我一起度过的；每当我希望为人排忧解难或做其它事的时候，我从未告诉别人我爱莫能助；对我自己而言我从未陷于一筹莫展之地，需要别人的帮助；我有一位如此贤惠的妻子，温顺、挚爱、单纯；我的孩子有足够的好老师；神通过梦和其他方式向我指明了药物，用来治疗咳血、眼花等等疾病；当我迷上哲学时，没有被任何一个智者所迷惑，我没有浪费时间去撰写历史，思考三段论，或研究天象；因为所有这些需要得到神和命运的帮助。

Others are said to have redundant, but many also been a time when life is not to touch the East West gourd dipper touch, follow the crowd, and even Zhi Shen, away from reality, the choice of a road, only the prospect of dazzling, this is not a mathematical problem, Is not a chemical formula, but rather a philosophy of the proposition that this proposition, we have to read it out of it, and grasp the opportunity to grasp its own life big sail, to do my own life drivers.

其他说来也都是多余的，但众多人生又何曾不是东碰葫芦西碰瓢，随波逐流，甚至于沉乿，从实际出走，选择一条道路，才有光彩夺目的前景，这不是一个数学问题，更不是一个化学公式，而是一道哲学的命题，这一命题，我们要读懂它，摆脱它，把握机遇把握自己大人生船帆，做我自己的生命的驾驶者。

Habermas" study turned to the communicative theory from the eighties of the twentieth century. Effected by the turn of western philosophy of language, Marx ? Weber"s theory of rationality, the Frankfurt School and other factors, Habermas opposed consciousness philosophy"s separation between subject and object. He disagreed with Marx "Webers instrumental rationality and raised the theory of communicative action which language is intermedium, life world is the ligament, understanding is the orientation, intersubjectivity is the main character.

二十世纪80年代哈贝马斯开始转向交往理论研究，受西方语言哲学转向和马克斯·韦伯合的理性理论和法兰克福学派等因素的影响，他反对近代以来主、客体之间相分离的意识哲学，不同意马克斯·韦伯的工具理性，提出以语言为媒介、以生活世界为纽带、以理解为导向、以互主体性为主要特征的交往理性。

Because of this, the Stoics presented their philosophy as a way of life, and they thought that the best indication of an individual's philosophy was not what a person said but how he behaved.

为此，斯多葛学派哲学家把他们的哲学呈现为一种生活方式，他们认为一个人的哲学的最好体现不是此人说过什么而是他如何行动。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。