查询词典 philosophy of life

I aim at modern and contemporary philosophy of Germany, which is a philosophical country/nation, and gives rise to some great philosophers such as Emmanuel Kant , Johann Gottlieb Fichte and so on who devoted them selves to philosophy and pursued it all their life.

我选择的方向是德国近现代哲学，因为德国是哲学的国度，产生了诸如康德、费希特等伟大的哲学家，他们执着追求，将自己的一生献给了哲学。

It thought that life is experience, realize and instinct in oneself.The life is a inhesion actuation in heart and a activity process for fluidity.There are many comparability with process of intergrated curriculum and life process of life philosophy.

综合课程的综合过程和生命哲学所认为的生命过程有着惊人的相似性，实质上，综合课程也是为了更好的展现生命的自由生存、自主活动、自我实现，使人通过综合课程的学习确立自己在社会中的主体地位。

The author points out, Chinese "Maximalist" art is not a personal expression, and neither is it an "abstract" representation of the exterior world, but is an inseparable part of these artists' artistic philosophy and life philosophy.

作者指出，中国"极多主义"艺术既不是一种自我表现，也不是一种对外部世界的"抽象"再现，而是这些艺术家的艺术哲学和生活哲学的不可分的一部分。

As with the philosophy of law, so with the philosophy of art, coming to understand these concepts is an important contribution to the life of the practices in which they figure, often constitutively.

说到法律哲学，艺术哲学也是一样，着手理解这些概念，是对这些概念在其中扮演角色（常常是本质而必要的角色）的那些实践生活的一个重要的贡献。

The new data and the new thought of contemporary system science recomprehend the Marxist philosophy,make it carry forward and realized to surpass tradition.It guides the ontology the system dialectics,the information epistemology,and the sytem theory of value,the system conception of history,and the system conception of life and so on with a series of brand-new philosophy investig...

以当代科学技术革命的带头科学——系统科学的新资料、新思想，重新理解马克思主义哲学的思想本质，使其在新的条件下发扬光大，并实现对传统的超越，就引导出系统本体论、系统辩证法、信息认识论、系统价值论、系统历史观、系统生命观等一系列崭新的哲学进行探索；并逐步形成马克思主义系统哲学的理论建构。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; the n it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，如同成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。假如我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满足的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passion and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激动和傻气，也有人生的理想和野心。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，如同成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生夕阳时代。此时，内分泌腺活动减弱。假如我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满足的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，如同成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。假如我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满足的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

The origins of life very much content accumulated experience, with mathematical logic, philosophy, its public-welfare everything can be applied to all personnel on the ground when, can search on measures of universe and knew that can guide of life, and become a loose-packed of life and the life important treasure.

经传的内容累积甚多之人生经验，以数理逻辑、汇萃万物，其哲理可应用一切人事时地物上之措施，故上能探求宇宙本体而知天命，下可指导人生之行藏，而成为一部人生重要处世与行事之宝典。

The author points out, Chinese "Maximalist" art is not a personal expression, and neither is it an "abstract" representation of the exterior world, but is an inseparable part of these artists' artistic philosophy and life philosophy.

作者指出，中国&极多主义&艺术既不是一种自我表现，也不是一种对外部世界的&抽象&再现，而是这些艺术家的艺术哲学和生活哲学的不可分的一部分。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。