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phenomenalism相关的网络例句

查询词典 phenomenalism

与 phenomenalism 相关的网络例句 [注:此内容来源于网络,仅供参考]

But to rest in Phenomenalism as a theory is impossible, as its ablest advocates themselves have seen.

但是,其余的Phenomenalism的理论是不可能的,因为它能干主张自己所看到的。

But under the influence of naturalism epistemology of sensationalism, phenomenalism and atomism, self has become isolated and consciousness has become negative, which leads to the dualism of subject and object, soul and body, mind and material, causes free will to lose and self-consciousness to be divided.

但是由于受到自然主义的感觉主义、现象主义、原子主义认识论的影响,自我成为了一种孤立的自我,意识也成为了一种消极的意识,从而导致了主客、灵肉、心物的视域分离,造成了人的自由意志的沦丧和自我意识的二元处境。

This would rule out, for example, phenomenalism.

这会被消除,例如,现象论)。

As to Kant, all the bounds that might connect the concept with the external world are destroyed in his Phenomenalism.

至於康德,跨越所有可能的概念连接与外部世界被摧毁他的

Phenomenalism, the theory that all that exists are the representations of external objects in our minds and not the objects themselves, was adopted by Bertrand Russell and many of the logical positivists during the early 20th century.

现象主义,这个理论说所有存在着的是外部对象在我们心灵中的表象,而不是那些对象自身。这个理论被罗素和20世纪的许多逻辑实证主义者所采纳。

Under the condition that philosophy be faced with the double crisis of human to human and human to nature,Merleau-Ponty guides the phenomenalism to the thought of poesy according to the trace of Heidegger,thus initiates the close relationship of philosophy with non-philosophy,and philosophy with arts.

面对哲学在人与人之间、人与自然之间的双重危机冲击的状况,梅洛-庞蒂按照海德格尔的思路把现象学引向诗意之思,从而引发了哲学与非哲学、哲学与艺术的密切关系。

There is a gap between what we can in principle be given in perception and any belief about the past. And because in principle we could never be given anything about the past directly, the gap is one that no justified a posteriori inference could bridge. For anything to which we could appeal in support of a hypothesis about the connection between the past and present will simply give us more information about the present. Thus, unless our conception of the past is a form of idealism analogous to phenomenalism regarding the external world, skepticism follows.

在'原则上我们在感知中被给予的'和'任何关于过去的信念'之间有一个gap,又因为在原则上我们不能被直接给予过去的东西,这个gap就没有一个后天『a posteriori』inference能架桥辩护,因为任何可诉诸以支持关于过去和当前的关联的假说的东西,也不过是给我们更多关于当前的信息,如此,除非我们对过去的概念是类似关于外在世界的现象论的这种观念论的一个形式,否则怀疑论就会得到。

This sort of idealism is just the reverse of that which was held by the philosophers of antiquity and their Christian successors; it does away with the reality of ideal principles by confining them exclusively to the thinking subject; it is a spurious idealism which deserves rather the name "phenomenalism"(phenomenon,"appearance", as opposed to noumenon,"the object of thought").

这种唯心主义仅仅是个逆向的那举行,由哲学家,仿古和他们的基督教接班人,它摒弃了现实的理想原则局限於他们专门为思维主体,它是一种似是而非的唯心论,值得宁愿命名为" phenomenalism "(现象,"外观",作为反对本体,"对象思想")。

Howerver, with our greater dependence of modern science on scientific apparatus and our deeper understanding in scientific research action, the above view is challenged by social construction program, technology criticism, technology phenomenalism and practice of using scientific apparatus.

但是,随着近现代科学研究对于科学仪器的依赖程度不断加强,以及人们对于科学研究活动认识的不断深入,对科学仪器的简单的工具定位受到了来自社会建构纲领、技术批判理论、技术现象学和仪器应用实践的挑战。

The theory of perception says that all we can in principle (as a matter of conceptual necessity) perceive or be given directly are sense-data. The theory of meaning says that there is no a priori inference from sense-data to elements of the external world (as there would be, for example, if phenomenalism were true).

感知理论认为'所有在原则上(——作为概念上必要的东西)我们能感知或被直接给予的是感觉材料sense-data',意义理论认为'从感觉材料到外在世界(——作为如果,例如,现象论为真就会如此的东西)没有一个先天『a priori』inference'。

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