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pericope相关的网络例句

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与 pericope 相关的网络例句 [注:此内容来源于网络,仅供参考]

It is thus possible, even from the purely critical standpoint, to adduce strong evidence in favour of the canonicity and inspired character of this pericope, which by decision of the Council of Trent, forms a part of the Holy Bible.

因此,这是可能的,即使从纯粹的批判立场,举出有力的证据,在赞成的canonicity和启发的性质,这pericope ,而根据理事会的决定,特伦特,形成了一个部分的圣经。

OEcolampadius placed James, Jude, II Peter, II and III John in an inferior rank. Even a few Catholic scholars of the Renaissance type, notably Erasmus and Cajetan, had thrown some doubts on the canonicity of the above-mentioned Antilegomena. As to whole books, the Protestant doubts were the only ones the Fathers of Trent took cognizance of; there was not the slightest hesitation regarding the authority of any entire document. But the deuterocanonical parts gave the council some concern, viz., the last twelve verses of Mark, the passage about the Bloody Sweat in Luke, and the Pericope Adulter in John.

厄科兰帕迪乌斯置於詹姆斯,裘德,二彼得第一,第二和第三约翰在劣势的职级,甚至少数天主教学者的文艺复兴式,尤其是伊拉斯谟和cajetan ,投掷了一些疑虑,对正规的上面提到的antilegomena ,至於整个书籍,新教怀疑是唯一屹立父亲的遄了认识,有没有丝毫犹豫就管理局的任何整份文件,但该次经零件给安理会一些关注,即,过去十二个月的小诗马克,通过关於血腥汗水在路加,和pericope adulter在约翰。

A comparison between this pericope and the Pseudo-Pilate report reveals a literary dependence between them, though the critics differ as to the priority of these documents.

比较这pericope和伪彼拉多报告揭示了它们之间的文学依赖,但批评者有所不同的优先权这些文件。

None of the Greek Fathers have treated the incident in their commentaries, and, among Latin writers, Tertullian, Cyprian, and Hilary appear to have no knowledge of this pericope.

没有希腊的父亲有处理这一事件在他们的评论,和,其中包括拉丁美洲作家,良,塞浦路斯,和希拉里似乎没有的知识,这

The formula "along the way " which occurs at the beginning of the pericope of Peter's confession (8:27) and at the end of the healing of the blind man in Jericho (10:52), functions as an inclusion which delimits the section; suggesting, as many commentators would have it, a narrative and theological theme of "following Jesus".

这样的惯用语── along the way(希腊语en te hodo)──出现在伯多禄的忏悔一节的开始(八27)以及在耶里哥治好瞎子一节的结尾(十52),宛如一连续事件却被片段所切割;诚如诸多释经学者的建议,将叙述性的神学主题订名为「追随耶稣」。

A curious chapter gives the Prologue of Moro, or Mara, Bishop of Amida (a Syriac writer whose works appear to have been lost), to his edition of the four Gospels in Greek, to which the writers appends as a curiosity the pericope of the woman taken in adultery (John 8) which Moro had inserted in the 89th canon;"it is not founded in other manuscripts" Book VIII, iii, gives the letter of Simeon of Beit-Arsham on the martyrs of Yemen, perhaps an apocryphal document.

一个奇怪的章给出了序的摩洛,或马拉,主教弥陀(一叙利亚作家的作品似乎已失去了),他出版的四福音希腊语,而附加的作家作为一个好奇的pericope的在女子通奸(约翰8日),其中莫洛中插入了第89佳能;"这不是成立於其他手稿"图书八,三,给出了信西梅翁拜, Arsham对烈士的也门,或许是一个未经证实的文件。

Mark's Gospel, xvi, 9-20 about the apparitions of Christ after the Resurrection; the verses in Luke about the bloody sweat of Jesus, xxii, 43, 44; the Pericope Adulter, or narrative of the woman taken in adultery, St.

原来有争议的通道有三:关闭一段的圣马克福音,十六, 9-20关於幻影基督复活之后;小诗在路加约流血流汗的耶稣, 22 , 43 , 44人; pericope adulter ,或叙事的女子采取通奸,圣约翰,七, 53至第八, 11 。

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