查询词典 perceive as

About a Year and half after I had entertain'd these Notions, and by long musing, had as it were resolved them all into nothing, for want of an Occasion to put them in Execution, I was surpriz'd one Morning early, with seeing no less than five Canoes all on Shore together on my side the Island; and the People who belong'd to them all landed, and out of my sight: The Number of them broke all my Measures, for seeing so many, and knowing that they always came four or six, or sometimes more in a Boat, I could not tell what to think of it, Or how to take my Measures, to attack Twenty or Thirty Men single handed; so I lay still in my Castle, perplex'd and discomforted: However I put my self into all the same Postures for an Attack that I had formerly provided, and was just ready for Action, if any Thing had presented; having waited a good while, listening to hear if they made any Noise; at length being very impatient, I set my Guns at the Foot of my Ladder, and clamber'd up to the Top of the Hill, by my two Stages as usual; standing so however that my Head did not appear above the Hill, so that they could not perceive me by any Means; here I observ'd by the help of my Perspective Glass, that they were no less than Thirty in Number, that they had a Fire kindled, that they had had Meat dress'd.

我自从有了这些想法之后，平时就经常会想到这件事，可是因为没有机会付诸实施，因此一直都毫无结果。这样大约又过了一年半光景。一天清晨，我忽然发现有五只独木舟在岛这头靠了岸，船上的人都已上了岛，但却不知道他们去哪儿了。他们来的人这么多，把我的计划彻底打破了。因为我知道，一只独木舟一般载五、六个人，有时甚至更多。现在一下子来了这么多船，少说他有二三十人，我一个人单枪匹马，如何能对付他们呢！因此，我只好悄悄躲到城堡里去，坐立不安，一筹莫展。可是，我还是根据过去的计划，进行作战准备，以便一有机会，立即行动。我等了好久，留神听他们的动静，最后，实在耐不住了，就把枪放在梯子脚下，像平时那样，分作两步爬上小山顶。我站在那里，尽量不把头露出来，唯恐被他们看见。我拿起望远镜进行观察，发现他们不下三十人，并且已经生起了火，正在煮肉。至于他们怎样煮的，煮的又究竟是什么肉，我就不得而知了。

The theory of perception says that all we can in principle (as a matter of conceptual necessity) perceive or be given directly are sense-data. The theory of meaning says that there is no a priori inference from sense-data to elements of the external world (as there would be, for example, if phenomenalism were true).

感知理论认为'所有在原则上（——作为概念上必要的东西）我们能感知或被直接给予的是感觉材料sense-data'，意义理论认为'从感觉材料到外在世界（——作为如果，例如，现象论为真就会如此的东西）没有一个先天『a priori』inference'。

The brain at a standstill, all the thoughts as the wind in the leaves as homeless, and if that sea of Gu Fan, not a beacon that can be used through the fog, unable to perceive the direction forward.

大脑处于停滞状态，所有的思绪如那风中的落叶般飘零，又如那大海里的孤帆，没有可以用来透过浓雾的灯塔，无法感知前行的方向。

Anise star reminds us to perceive others as another one of yourself, as then forgiveness is easier to be fulfilled upon.

八角提醒我们把别人看成另一个自己，那样原谅将更容易实现。

At all events he wound up by concluding, eschewing for the nonce hidebound precedent, a cup of Epps's cocoa and a shakedown for the night plus the use of a rug or two and overcoat doubled into a pillow at least he would be in safe hands and as warm as a toast on a trivet he failed to perceive any very vast amount of harm in that always with the proviso no rumpus of any sort was kicked up.

不管怎样，他打定主意这样了结此事：为了避免重蹈那只瘦狗的覆辙，当夜姑且让他喝上一杯埃普可可，临时打个地铺，再给他一两条围毯盖盖，把大氅折叠起来当枕头。起码让这个青年处在能够保障他的安全的人手里，就跟台架上的烤面包片那样暖烘烘的。

In this regard, music and literature seem to be much more difficult to perceive, but, with the plastic arts, you can see from the earliest to the latest achievements. We can clearly feel the venation of the plastic arts growing process as well as its value.

在这一点上音乐和文学就困难得多，而造型艺术你可以看到从最早的马斯塔巴或者最早的神殿，一直到我们最新的造型艺术成果，我们可以清晰地感到造型艺术的脉络和它成长的过程以及价值。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

In any man .hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation; such as is found to have been falsely and feignedly in some of the heathen; as Epimenids the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church, But little do men perceive what solitude is, and how far it extendeth, For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.

只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼底斯罗马人努马西西利人安2辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独底范围。因为在没有&仁爱&的地方，一群的人众并不能算做一个团体，许多的面目也仅仅是一列图画；而交谈则不过是铙钹丁令作声而且。

These Thoughts so oppress'd my Mind, that I began to give over my Enterprize, and having haled my Boat into a little Creek on the Shore, I stept out, and sat me down upon a little rising bit of Ground, very pensive and anxious, between Fear and Desire about my Voyage; when as I was musing, I could perceive that the Tide was turn'd, and the Flood come on, upon which my going was for so many Hours impracticable; upon this presently it occurr'd to me, that I should go up to the highest Piece of Ground I could find, and observe, if I could, how the Sets of the Tide, or Currents lay, when the Flood came in, that I might judge whether if I was driven one way out, I might not expect to be driven another way home, with the same Rapidness of the Currents: This Thought was no sooner in my Head, but I cast my Eye upon a little Hill, which sufficiently over-look'd the Sea both ways, and from whence I had a clear view of the Currents, or Sets of the Tide, and which way I was to guide my self in my Return; here I found, that as the Current of the Ebb set out close by the South Point of the Island; so the Current of the Flood set in close by the Shore of the North Side, and that I had nothing to do but to keep to the North of the Island in my Return, and I should do well enough.

我思想压力很大，不得不考虑放弃原定的计划。我把小船拉进沿岸的一条小河里，自己迈步上岸，在一块小小的高地上坐下来沉思。我心情忧郁，心绪不宁。我害怕死，又想前去探个究竟。正当我沉思默想之际，只见潮流起了变化，潮水开始上涨。这样，我一时肯定走不成了。这时，我忽然想到，应该找一个最高的地方，上去观察一下潮水上涨时那两股急流的流向，从中我可以作出判断，万一我被一股急流冲入大海，是否有可能被另一股急流冲回来。我刚想到这一层，就看见附近有一座小山；从山上可以看到左右两边的海面，并对两股急流的流向可以一目了然，从而可以确定我回来时应走哪一个方向。到了山上，我发现那退潮的急流是沿着小岛的南部往外流的，而那涨潮的急流是沿着小岛的北部往里流的。这样，我回来时，小舟只要沿着北部行驶，自然就可以被涨潮的急流带回来。

MIT psychologist Sherry Turkle describes the readiness of children to perceive complicated devices as organic as an affinity for a "second self"-- a projection of themselves onto their machines.

在MIT的心理学家雪莉·特克的描述中，儿童这种把复杂的装置看成是某种有机体或者活的东西的心理准备，其实是一种对于某种&第二自我&的亲切。也就是说，是把他们自己投射到了他们的机器上。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。