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This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907~2007年间,这个乡村社区的多面向的系统变迁:从族群文化的角度而言,从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区;从语言文字的角度而言,从一个以尧乎尔语和藏文为主,以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主,以尧乎尔语为辅的社区;从婚姻与继嗣制度的角度而言,从一个双系并行(明媒正娶婚行父系继嗣制度,帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区;从生计方式的角度看,从一个以畜牧业生产为主,以手工编织和驼队运输为辅的社区转变为一个以农业为主,以牧业为辅的、多种生计方式并存的社区;从社会组织的形态而言,从一个传统部落社会转变为一个现代乡村社会;从政治制度和社会控制的角度而言,从帝制王朝的部落联盟制下头目世袭制为主,户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式;从宗教信仰的角度而言,从一个格鲁派藏传佛教和萨满教并存,祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区;从教育的角度而言,从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区,现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式,学校取代寺庙成为"知识—文化"传播的中心,在青少年儿童的文化成长过程中,家庭教养扮演的中心角色,至少在乡民的观念上被学校教育替代。

According to this proposition, the author of this text attempts to analyze the execution strength of our government and put forward the corresponding suggestive measure; Especially in socialist new period, under the leadership of the scientific development view of " human-oriented , develop harmoniously ", as one administrative researcher , the author want to seek truth from facts, especially from the practical problem to the people and the things which closely relate to the people,so as to improve the people's living standard , the trust sense and the pride sense to our government.

根据这一论题,本文作者试图分析我国政府的执行力,并提出相应的建议性措施;尤其是在社会主义新时期,"以人为本,和谐发展"的科学发展观的指引下,作为一名行政研究者,更是要实事求是,在实实在在的、对人民群众有着密切关系的方面来探讨实际问题,以此提高人民群众的生活水平,增强政府的信任感和自豪感。

The government-oriented land reserve model has achieved some good results, but it is still going under way and some problems do exist, which can be listed as follows: 1 The legal rights of the people whose land has been purchased may be infringed upon because of the government's monopoly over the land purchase price; 2 Aimed at increasing land remise income, the local government reduces land supply for the purpose of raising land price, which arouses people's suspicion upon land reserve system. 3 The government-oriented land reserve model needs large funds and it is difficult to meet the demand for funds mainly by bank loans, which results in more risks in the operation of land reserse funds.

在肯定成效的同时,还应看到政府主导型土地储备模式还处在发展初期,实际工作中也遇到了一些问题:一是要求所有进入城市流转的土地必须由政府统一收购,容易引起地方政府利用垄断权利,压低土地收购价格,侵犯土地被收购者的合法权益;二是政府牢牢掌握城市土地供应的主动权,一切土地经由政府垄断供应,但由于土地供应与地方财政收入密切相关,为增加土地出让收益,地方政府采用"饥饿供地法"来达到提高土地价格的目的,引起了人们对土地储备制度的怀疑;三是政府主导型土地储备模式需要巨额资金加以支持,但以银行贷款为主的融资方式难以满足其资金需求,增加了土地储备资金运行的风险。

In this paper, it will be sawn not only the application of software testing theoretics but also the theoretics coming from practice. It is a set of executable solution to Object-oriented software testing in both processes and technologies, which is expected to as a reference manual to the people who work in Object-oriented software testing.

通过软件测试理论在实践中的应用,以及具体实践中总结出来的理论和方法,从技术和过程两个方面给出了面向对象软件测试的一套可执行的完整方案,对于从事面向对象软件测试的实践者有很好的参考价值。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907~2007年间,这个乡村社区的多面向的系统变迁:从族群文化的角度而言,从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区;从语言文字的角度而言,从一个以尧乎尔语和藏文为主,以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主,以尧乎尔语为辅的社区;从婚姻与继嗣制度的角度而言,从一个双系并行(明媒正娶婚行父系继嗣制度,帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区;从生计方式的角度看,从一个以畜牧业生产为主,以手工编织和驼队运输为辅的社区转变为一个以农业为主,以牧业为辅的、多种生计方式并存的社区;从社会组织的形态而言,从一个传统部落社会转变为一个现代乡村社会;从政治制度和社会控制的角度而言,从帝制王朝的部落联盟制下头目世袭制为主,户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式;从宗教信仰的角度而言,从一个格鲁派藏传佛教和萨满教并存,祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区;从教育的角度而言,从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区,现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式,学校取代寺庙成为&知识—文化&传播的中心,在青少年儿童的文化成长过程中,家庭教养扮演的中心角色,至少在乡民的观念上被学校教育替代。

People with different psychological variables, including price-oriented, quality oriented, and choosey consumers, have different perceived risk, and risk reduction strategies.

7不同心理统计变数之消费者:价格导向型、精打细算型与品质导向型消费者有不同之知觉风险、购买意愿与风险降低策略。

When relationships are strained, it's tempting to blame the people involved e.g., IT professionals are socially awkward, control-oriented, technophiles while business leaders are bombastic, tactically oriented opportunists.

当关系紧张的时候,人们往往会相互指责(如,IT专家是不善于社会交往,以控制为导向的技术迷;而商界领袖却是喜欢夸夸其谈,以策略为导向的机会主义者)。

Aitken board Industry Co., Ltd in Hebei Province adhering to the "integrity, inexpensive virtual, pragmatic and innovative" business philosophy, adhere to the "people-oriented, and the total enterprises Growth, enterprise customers and a total of progress,"the experience of principles, and provide high-quality decorative materials are our most noble and it's proud of the cause.

河北省埃特板业有限公司秉承&诚信,廉虚,务实,创新&的经营理念,坚持&以人为本,人与企业共成长,企业与客户共进步&的经验方针,为社会提供优质的装饰材料是我们最崇高和为之的自豪的事业。

Persist in-class technology, first-class management, first-class products and services to enterprise policy, adhere to "people-oriented, science and technology works, to serve the community" business purposes, in strict accordance with ISO9001-2000 international quality management system operation, product sales throughout the country and exported to the United States, Germany, Canada, France, Australia, New Zealand, Japan, South Korea, Saudi Arabia, Hong Kong and other countries and regions, the product from the market has been unanimously praised by customers.

坚持一流的技术、一流的管理、一流的产品、一流的服务企业方针,坚持&以人为本、科技兴厂、服务社会&的企业宗旨,严格按照ISO9001-2000国际质量管理体系运行,产品销售遍及全国各地,并远销美国、德国、加拿大、法国、澳大利亚、新西兰、日本、韩国、沙特、香港等国家和地区,产品自投放市场以来,受到客户一致好评。

Fraunhofer Technology has always insisted on people-oriented and technology as the key link of the operating principles, by virtue of "honesty, cooperation and common progress" of the philosophy of cooperation and dedication for the general customer service.

琅信科技一直坚持以人为本,以技术为纲的经营原则,凭借&诚信协作,共同进步&的合作理念,竭诚为广大客户服务。

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This paper discusses design and realizable methods of remote test output interface from logical design angle.

本文从逻辑设计的角度讨论遥测输出接口的设计及实现方法。

This also 星体投射plies to buildings, structures and geological features.

这也适用于建筑物和地质特征。

We all hope for a better life.

我们都希望好的生活。