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peasant proprietorship相关的网络例句

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与 peasant proprietorship 相关的网络例句 [注:此内容来源于网络,仅供参考]

Today, four of the East is not just one sole dominance of the National Health model village, and now you go to the East Village, take a look at the four-yi, straight streets, boring day Topol, beauty, flowers, three streets, and dozens of lanes, concrete paving, brick vallum, Farmer's Cultural Palace, peasant culture of building, residential peasant community is refreshing .......

今日的东四义已经不是一花独放的全国卫生模范村了,如今你到东四义村看一看,笔直的街道,钻天的白杨,湖光山色,鸟语花香,三条大街,十几条小巷,水泥铺地,青砖垒墙,农民文化宫、农民文化楼,农民住宅小区……令人心旷神怡。

The key constructions include the sunlight greenhouse, peasant vocation yard, fruit and vegetable self-picking park and peasant life practice park.

主要内容有日光温室大棚、休闲农家小院、果蔬自行采摘园及农家生活体验园等。

This dissertation took the Rising of Peasant in 1381 as a special topic. The survey indicated that the nature of the rising was a struggle for a better life By wealthy peasant stratum. This rising gave the villeinage a heavy blow and played a significant role in the development of tenants' rights.

本文还就1381年农民起义做了专题研究,研究表明,这次起义是14世纪后期产生的富裕农民阶层为了更好的生活而发动的一次起义,这次起义沉重地打击了农奴制,在佃农权利成长的历史中具有重要意义。

Therefore I beg you to consider me as the small peasant farmer who a conceived a real love for farming; one who remembers his small peasant farm and who thereby, perhaps, can understand what lives in the peasantry, in the farmers and yeomen of our agricultural life.

因此,我请求你把我的小农夫谁是构思一个真正的爱农,一个谁记得他的小农场和农户,从而谁,也许能明白生活在农民,在农民和自耕农我国农业生命。

The role transformation from youth peasant worker to urban-citizen is a process and status which youth peasant are working and living in city and gradually transferring into urban-citizen role.

青年农民工向市民角色转换即是青年农民工在城市工作和生活并逐渐转变为市民的一种过程和状态。

Before the October Revolution, he thought the artels is the main tool to class warfare, proletariat should make full use of consumer artels which are the economic organization to protect the worker-class benefit. During the Wartime Communist Era, Lenin advocated the use of consumer artels, utilizing a total of tillage system, and other productive cooperative style to the small-scale peasant economy. In the period of New Economic Policy, Lenin supported that artels must be founded on taking care of interests of peasants, artels in circulation are user-friendly and easily acceptive forms of organization which lead peasant to transit to new system, the development of artels alone is equivalent to the development of socialism.

十月革命前列宁认为合作社是阶级斗争的工具,无产阶级政党要充分利用合作社,消费合作社是维护工人阶级利益的经济组织;战时********时期列宁主张利用和改造消费合作社,用共耕制等生产合作形式改造小农经济;新经济政策时期,列宁认为合作社必须以农民对个人利益的关心为基础,流通领域的合作社是引导农民向新制度过渡简便易行和容易接受的组织形式,单是合作社的发展就等于社会主义的发展。

In light of the slack small-scaled peasant society, in order to organize thousands of loosely connected peasant families to sustain social order and operate as complements of autocratically centralized system, the conception of great national unity emerged as the times required in ancient China.

鉴于小农经济的松散性,为了把千万个散漫的小农家庭组织起来,以维持社会的秩序和运行,作为君主专制中央集权制度的补充,大一统观念应运而生。

With the help of Shapley value solution on coalitional game,the main organization forms of participating agricultural industrialization management including peasant household,peasant cooperative economic organization and cooperative interest distribution mode of company were studied.

我国由于农业发展处于计划经济向市场经济过度的阶段,还没有形成完善的组织体系,各种农业经营组织混杂存在,这些组织的存在必须依托农民福利的改进,因此,组织间合作形成有效的合作机制就成为值得研究的紧迫论题。

The struggle against the state might even be democratic in the extreme, and unfrocked monks, innkeepers and peasant soldiers might rise to the throne in Peiping, but the very fact that dynasties toppled and thrones did not suggests the inner poverty of these peasant rebellions.

反抗朝廷的斗争可能采取极民主的形式,脱下袈裟的和尚、店老板、农民战士可能登上北平的龙床,然而改朝换代后依旧有皇帝,这说明了农民起义的内在弱点。

In first chapter,by employing the host-position analysis method,I investigate lifeworld in Village Hong from"the inner vision of the education-owner",and I negatethe adaptability to this village of such premises as"survival reasonability","economic reasonability","moral peasant",and even"unreasonability peasant".

第一章运用主位分析的方法,从&文化持有者的内部眼界&来观察红村的生活世界,从而否认了&生存理性&、&经济理性&、&道德农民&乃至&非理性农民&等假设在村庄的适用性,特提出了&生活理性&概念来代替上述假设。

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