查询词典 peace-breaking

The first station to start on, including Puhuangyu stations, Temple of Heaven Gate station, magnetic device mouth stations, Chongwenmen Station, Dongdan stations, the city lights at stations, East four points, Zhang stations, Beixinqiao stations, Yonghe Palace Station, North Street Station Lane peace, peace West Bridge station.

第一批动工的以车站为主，包括蒲黄榆站、天坛东门站、磁器口站、崇文门站、东单站、灯市口站、东四站、张自忠站、北新桥站、雍和宫站、和平里北街站、和平西桥站。

Mordechai Kedar, BESA CenterFor years, especially since the 1991 Madrid Peace Conference, Arab leaders have repeated the mantra that peace with Israel hinges upon a withdrawal to the pre-1967 border.

莫迪凯在Kedar ， besa centerfor年以来，特别是1991年马德里和平会议的倡议，阿拉伯各国领导人有重复的口头禅说，同以色列的和平取决於撤回到1967年以前的边界。

Mordechai Kedar, BESA CenterFor years, especially since the 1991 Madrid Peace Conference, Arab leaders have repeated the mantra that peace with Israel hinges upon a withdrawal to the pre-1967 border.

莫迪凯在Kedar ， besa centerfor年以来，特别是1991年马德里和平会议的倡议，阿拉伯各国领导人有重复的口头禅说，同以色列的和平取决于撤回到1967年以前的边界。

Mordechai Kedar, BESA CenterFor years, especially since the 1991 Madrid Peace Conference, Arab leaders have repeated the mantra that peace with Israel hinges upon a withdrawal to the pre-1967 border.

莫迪凯kedar ， besa centerfor年以来，特别是1991年马德里和平会议，阿拉伯国家领导人有重复的口头禅说，与以色列和平相处而取决於一撤回到1967年之前的边界。

Mordechai Kedar, BESA CenterFor years, especially since the 1991 Madrid Peace Conference, Arab leaders have repeated the mantra that peace with Israel hinges upon a withdrawal to the pre-1967 border.

莫迪凯kedar ， besa centerfor年以来，特别是1991年马德里和平会议，阿拉伯国家领导人有重复的口头禅说，与以色列和平相处而取决于一撤回到1967年之前的边界。

Three civil brawls, bred of an airy word, by thee, old Capulet, and Montague, have thrice disturb'd the quiet of our streets, and made Verona's ancient citizens cast by their grave beseeming ornaments, to wield old partisans, in hands as old, canker'd with peace, to part your canker'd hate: if ever you disturb our streets again, your lives shall pay the forfeit of the peace.

要是你们以后再在市街上闹事，就要把你们的生命作为扰乱治安的代价。

29 It is very hard to think about peace, because harmas is there, they donn;t want to have peace.

希望和平是一种奢求，因为哈马斯在这里，他们不想要和平。

The current policy of China is to build up a society of peace and harmony. The core thought of it can be concluded as: democracy and the rule of law, equity and justice, faith and friendly, full of energy, peace, and eunomy, and the harmonious coexistence between people and nature.

我国目前的大政方针为建设和谐社会，其中核心理念为：民主法治、公平正义、诚信友爱、充满活力、安定有序、人与自然和谐相处的。

Let no man seek [ 770 ] Henceforth to be foretold what shall befall Him or his Childern, evil he may be sure, Which neither his foreknowing can prevent, And hee the future evil shall no less In apprehension then in substance feel [ 775 ] Grievous to bear: but that care now is past, Man is not whom to warne: those few escapt Famin and anguish will at last consume Wandring that watrie Desert: I had hope When violence was ceas't, and Warr on Earth, [ 780 ] All would have then gon well, peace would have crownd With length of happy dayes the race of man; But I was farr deceav'd; for now I see Peace to corrupt no less then Warr to waste.

但愿今后谁也不再预知他自己或子孙将发生的事，发生的，确是灾祸，那是不能预防的，而且他对未来的灾祸所感到的痛苦，和实际感觉到的祸患一样难以承当。忧患终于过去了，警戒对于人，是没有用的。少数逃脱了饥饿和哀恸的人，仍以徘徊于水漫的旷野告终。我曾希望在地上暴行停止，战争绝迹时，万物俱兴，由于和平使人类获得持续的幸福日子。可是我大错特错，因为我看见和平所腐蚀的，多于战争所毁坏的。

Be based on afore-mentioned analysises, the author points out: Interdependent need not like that promotional peace, of peace basic or mainer reason depends on interdepend besides.

基于上述分析，作者指出：相互依赖不必然地增进和平，和平的基本的或更重要的原因在于互相依赖之外。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。