查询词典 peace of mind

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.

他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

The pilgrims sit and talk withus, de Saddhus, and we tell them de ancient history of de place,andthey go home with peace of mind.whatever de pilgrim has in his mind, hecan search for it here.

朝圣者坐下来和我们交谈，我们向他们诉说Saddbus这个地方的古代历史，他们便持着心灵的平静归去。无论朝圣者心里想什么，他们都可以在这里找寻到

When Love And Hate Collide You could have a change of heart, if you would only change your mind Instead of slamming down the phone girl, for the hundredth time I got your number on my wall, but I ain't gonna make that call When divided we stand baby, united we fall Got the time got a chance gonna make it Got my hands on your heart gonna take it All I know I can't fight this flame You could have a change of heart, if you would only change your mind Cause I'm crazy 'bout you baby, time after time Without you One night alone Is like a year without you baby Do you have a heart of stone Without you Can't stop the hurt inside When love and hate collide I don't wanna fight no more, I don't know what we're fighting for When we treat each other baby, like an act of war I could tell a million lies and it would come as no surprise When the truth is like a stranger, hits you right between the eyes There's a time and a place and a reason And I know I got a love to believe in All I know got to win this time Without you One night alone Is like a year without you baby Do you have a heart of stone Without you Can't stop the hurt inside When love and hate collide You could have a change of heart, if you would only change your mind Cause I'm crazy 'bout you baby...Crazy...

当爱与恨碰撞你可以改变主意，如果你只会改变了主意，而不是抨击了电话的女孩，第一百时候我得到了我的墙上您的电话号码，但我哪里也不会作出这样的呼吁时，我们的立场分歧婴儿，我们团结一致，秋天有时间有机会gonna使其掌握了你的心我的手gonna是否我只知道我不能打这火焰你可以改变主意，如果你只会改变主意的原因我疯了'回合你婴儿，时间后，如果没有您的时间，就像是一年，单是一晚没有你宝宝你有没有你的石头的心不能停止伤害里面当爱与恨碰撞我不想打不，我不知道我们正在寻找当我们像对待战争行为我可以告诉100万谎言，它也就不足为奇相互婴儿，当战斗真理是一个陌生人一样，点击右眼睛之间有一个时间和地点和原因，我知道我得到的爱相信我所知道的一样赢得了一年的时间没有你这样的一个晚上，单是你没有你宝宝你有没有你的石头的心不能停止伤害里面当爱与恨碰撞你可以改变主意，如果你只会改变主意的原因我疯了'回合你的婴儿。。。。。。

Bonze is having chongchong in mind,bonze is having baobao in mind,bonze is having tutu in mind.

钳子老师怎么不回呀，这么多天了，先用这个凑数，用的是现在进行时态。

In my works , synthesis of the Jesus and the machine emphasize on the relationship of Mind body and religion ; synthesis of infant and machine means training mind will bring new birth and hope; the last synthesis through human figure and animal machine express that the mind want to shake off the yoke of the body that take along with the brutalism.

其中，耶稣与机器的结合着眼于这种身心状态与宗教的关系，而婴儿与机器的结合强调内心修炼将会带来人的新生和希望，野兽机器与人的结合则把灵魂隐喻为欲挣脱身体枷锁的人，而野兽机器则代表我们的身体和身体本身携带的兽性。

That which has a cause is of the mind, that which has an effect is of the mind; and to know the causeless, the eternal, that which is beyond time, the mind, which is the effect of time, must come to an end.

有原因的东西是来自是心智的、有结果的东西是来自心智的，而要知道那无缘无故的、永恒的、超越时间的东西，作为时间的结果的心智，必须终结。

But if, by reviewing, he knows thus:"On the path by which I went to the village for alms,.there was no desire, lust, hate, delusion, or aversion in my mind regarding mind-objects cognizable by the mind," then he can abide happy and glad, training day and night in wholesome states.

如果经过这样检视觉察，他了知："我径行至村落乞食，…於心识知目标时，曾生起感官的贪欲、意、迷惑、或厌恶"，那么他应该精勤修习以舍离这些不善心；但是，如果经过这样检视觉察，他了知："我径行至村落乞食，…於心识知目标时，没有生起任何感官的贪欲、意、迷惑、或厌恶"，那么他可以欢喜愉悦地日夜修习，安住在善心中。

If, by so reviewing, he knows thus:"On the path by which I went to the village for alms,… there was desire, lust, hate, delusion, or aversion in my mind regarding mind-objects cognizable by the mind," then he should make an effort to abandon those evil unwholesome states.

再者，舍利弗，一个比丘应该如是思省："我径行至村落或其他地方乞食，或拖钵结束的回程中，于耳听到声音时…，于嗅到味道时…，于舌尝到饮食时…，于身触起觉受时…，于心识知目标时，有否生起任何感官的贪欲、意、迷惑、或厌恶呢？"

As of Tuesday, Google's results were still censored in China.

截至周二，谷歌的搜索结果仍受中国审查。

In order to make the positive action increase and negative one decrease, the sub-forces of the social factors must be adjusted to form a centripetal force.

在这一过程中，人的主体性发挥是社会有机体健康发展的灵魂。