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partially相关的网络例句

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与 partially 相关的网络例句 [注:此内容来源于网络,仅供参考]

This functionality may be fully or partially subsumed by a separate session control protocol, which is beyond the scope of this document.

这种情况也许会被部分或者全部的包含在一个独立的会议控制中,这个已经超出了本文的讨论范围。

In exchange , it supercharges the deck , giv es you amazing card flow , protects you at least partially from mass removal and allows you to get maximum value from your cards .

备忘夹在进攻中并不显得有力,但是,它能够让你不停得抓牌,减少清场的影响,并让你得到手牌优势。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你尝试给你自己下个概念(这里的&你自己&指的是附着在你的血肉之躯上并部分操纵着它的那个东西),你所得出的结论不过就是一具行尸走肉,一个酒囊饭袋。这里首先明确一下什么是你的外在因素,它们包括你的衣装、肢体、躯干,你后天形成的习惯与爱好,你与生俱来的特征与成见,以及你身上附带的其他东西——如果分开来考虑的话,你不会认为它们是你不可或缺的一部分。假设你在脑海中撇开这一切外在因素,剩下的那些泛着珍珠色泽的大脑细胞,就是你灵魂深处的栖息地。在那儿,只有一小部分细胞维持着感官功能,从中你能知道,剩下的大部分脑细胞产生的信息都是虚幻的。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你试着构想你自己的世界,抛开你对栖居之境的种种疑惑,试着控制你肉血之身的熊熊欲望,你会发现很多东西全为附属之物。如果你有意识的将这些身外之物置之一边——你的衣物,你的四肢,你的躯体,你的习惯,你的嗜好,你的特质和你的偏爱以及可以分别代表你全部的其他附属——那么,就只剩下一些是珍珠色的脑细胞了,这就是你最后的归宿。这些银质的细胞,大部分是让你浮想联翩,小部分才让你去感觉真实。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你要试图形成一个关于&你自己&的概念,关于你以为它寄居在、并部分地控制着你的血肉之躯的那么个东西的概念,你会遇到一团行走的赘物:一旦你从脑子里撇开了这些外在的东西——你的衣装、你的肢体、你的躯干、你学来的习惯、你的欲望,以及你那些先天的特性和你的偏见,还有所有其他附属物,这些东西如果单独考虑起来,你就会意识到它们本不是你自己的一部分,那么,在你最终的居留处——珍珠色的脑细胞中,除了一种接收各种感官刺激(而且你知道其中大部分的感官刺激都是虚幻的)的功能之外,似乎已所剩很少。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things — your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,— there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如若你努力形成自己的意识,形成某种你认为占据并部分控制着你血肉之躯的东西,你就会碰上一连串的累赘;而当你心里把这些身外之物——你的衣物,你的器官,甚至于你的肉身和你业已养成的习惯,你的欲望,你与生俱来的品质,种种成见以及其他所属——弃之不顾,并区别对待时,你会发觉自己不再是个整体。似乎在你最终的栖身之地——那些珍珠色的脑细胞里,只有极少数具有接收感觉的能力,而其他的大部分,要知道,是虚幻的。

A notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

当你从精神上搁置那些无关紧要的东西,包括服装、朋友、身体、已经养成了的习惯、饮食口味、与生俱来的性格、对事物的偏见以及所有你认为并不是自己不可或缺的身外之物,那些珍珠色的脑细胞仍然会存留下来,那里便是你最终的栖身之所。微不足道的脑细胞令你拥有接受、感知的能力,而其中大部分的感觉你都清楚是虚幻的。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

假如你打算形成关于自己的概念,即关于这样一种东西的概念:你觉得这种东西栖身于并部分控制你的血肉之躯,那么你就会遭遇大量活生生的多余之物。如果不理会外在的东西衣服、四肢和躯体,后天养成的习惯、胃口、遗传特质和偏见,以及单个而言并非你必需的其他所有附属物那么看起来留在珍珠色脑细胞里的东西就非常少了,只剩下接收知觉的功能,而你清楚这种功能大多会产生错觉。

For instance when the evicted tenants question, then at its first inception, bulked largely in people's mind though, it goes without saying, not contributing a copper or pinning his faith absolutely to its dictums, some of which wouldn't exactly hold water, he at the outset in principle at all events was in thorough sympathy with peasant possession as voicing the trend of modern opinion (a partiality, however, which, realising his mistake, he was subsequently partially cured of) and even was twitted with going a step farther than Michael Davitt in the striking views he at one time inculcated as a backtothelander, which was one reason he strongly resented the innuendo put upon him in so barefaced a fashion by our friend at the gathering of the clans in Barney Kiernan's so that he, though often considerably misunderstood and the least pugnacious of mortals, be it repeated, departed from his customary habit to give him one in the gizzard though, so far as politics themselves were concerned, he was only too conscious of the casualties invariably resulting from propaganda and displays of mutual animosity and the misery and suffering it entailed as a foregone conclusion on fine young fellows, chiefly, destruction of the fittest, in a word.

比方说,佃户被迫退租的问题当时刚刚冒头,引起民众极大的关注。不用说,他本人连分文也不曾捐赠给这一运动,而且其纲领也并非完全没有漏洞。他不能把信念绝对地寄托在上面。他认为佃户拥有耕作权符合当代舆论的趋势,起初作为一种主义他全面地赞成;及至发现弄错了,就部分地纠正了自己的偏见。由于他竟然比到处游说耕者应有其田的迈克尔。达维特的过激意见甚至还进了一步,从而遭到嘲笑。正因为如此,当这帮人聚在巴尼。基尔南酒馆露骨地讽刺他时,他才那么强烈地感到愤慨。尽管他经常遭到严重的误解,再重复一遍,他仍不失为最不喜欢吵架的人。然而他却一反平素的习惯,朝着对方的肚子给了一拳。就政治而言,他对双方相互充满敌意的宣传与招摇所必然导致的伤害事件及其不可避免的结果——主要是给优秀青年带来不幸与苦恼——一句话,对适者灭亡的原则理解得再透彻不过

The partially unfurled parachute, with nosecone attached, is seen in the lower part of the photo.

部分展示了降落伞,与nosecone重视,被认为是在较低的部分照片。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。

There is no differences of cell proliferation vitality between labeled and unlabeled NSCs.

双标记神经干细胞的增殖、分化活力与未标记神经干细胞相比无改变。