查询词典 parables
- 与 parables 相关的网络例句 [注:此内容来源于网络,仅供参考]
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In chapter two, three and four, we have a stationary description ofpolysyllable words in One Hundred Buddhist Parables as objectively as possible. Forexample, its number, frequency, components, structure, new words with their newmeanings and so on. As for the later two aspects, we have complete counts by meansof statistics. Through the conditions of polysyllable words, we can have a generalidea of the development of vocabulary in the South and North dynasties. We combinefixed quantity study with fixed quality study.
在第二、三、四章中,我们对《百喻经》中的复音词尽可能客观地作了一个静态描写,如它的数量、频率、组成、结构和新词新义等方面,其中后两者都是用数据统计方式,穷尽式地对《百喻经》中复音词的各种结构和新词新义的数量进行统计,这样可以使我们通过本书的复音词概貌来基本了解整个南北朝时代词汇发展的大致情况,把定量研究和定性研究结合起来。
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This. article is an elementary studyon polysyllable words. Books specialized in vocabulary of Chinese language history have not onlysynchronic description and analyses but diachronic and comparative study as well.This article focuses on polysyllable words in One Hundred Buddhist Parables fromtwo aspects: synchronic and diachronic.
汉语史专书词汇研究,既要有共时的静态的描写与分析,又要有历时的探源溯流的比较研究,本文就是从共时和历时两个方面来对《百喻经》中的复音词进行讨论。
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Sometimes the Messianic realm is placed upon the transfigured earth, centering in a new Jerusalem; in other works it is lifted into the Heavens; in some books the Messias is wanting or is apparently merely human, while the Parables of Henoch with their pre-existent Messias mark the highest point of development of the Messianic concept to be found in the whole range of Hebrew literature.
有时弥赛亚境界是放在变形地球,围绕在新的耶路撒冷,在其他工程是提升到老天爷;在一些书籍的弭赛亚是想或显然只是人类,而寓言的过敏与前存在弭赛亚商标的最高点弥赛亚发展的概念中可以找到的一系列希伯莱文学。
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In the Jewish Apocalyptic book, The Parables of Enoch, the date of authorship is considered to be pre-70 C.E.(see James Charlesworth, Jesus Within Judaism, p. 40, ff), the "Son of Man" is presented as pre-existent from all eternity, he is specially related to God, in that he shares both the heavenly glory of God and is God's chosen agent of vengeance and judgment.
在犹太世界末日书,是Enoch的寓言,作者日期被认为是前70可计算(见詹姆斯charlesworth,耶稣在犹太教年03月40法郎)、"儿子的男子"作为前从所有永恒存在,他特意与上帝在他的股份,是天上荣耀上帝上帝代理人复仇和判断。
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Simon suggested it might be a reference to Mark IV, in which Jesus says he speaks in parables so that men may not understand.
西蒙建议,这个可能指的是圣经马可福音第4章的话,在那里,耶稣说,他讲话时使用比喻,所以有些人可能听不懂。
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And he told them many things in parables, saying: A sower went out to sow.
他用比喻对他们讲许多道理,说:「有一个撒种的出去撒种
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And he told them many things in parables, saying: Listen! A sower went out to sow.
他用比喻对他们讲许多道理,说:有一个撒种的出去撒种。
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And he spake many things unto them in parables, saying, Behold, a sower went forth to sow
13:3 他用比喻对他们讲许多道里,说,有一个撒种的出去撒种。
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And He spoke many things to them in parables, saying, Behold, the sower went out to sow.
13:3 祂就用比喻对他们讲许多事,说,看哪,那撒种的出去撒种。
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And he ake many things unto them in parables, saying, Behold, a sower went forth to sow
13:3 他用比喻对他们讲许多道里,说,有一个撒种的出去撒种。
- 推荐网络例句
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Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.
最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势,并设计了一款彩色夜视摄像机。
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Only person height weeds and the fierce looks stone idles were there.
只有半人深的荒草和龇牙咧嘴的神像。
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This dramatic range, steeper than the Himalayas, is the upturned rim of the eastern edge of Tibet, a plateau that has risen to 5 km in response to the slow but un stoppable collision of India with Asia that began about 55 million years ago and which continues unabated today.
这一引人注目的地域范围,比喜马拉雅山更加陡峭,是处于西藏东部边缘的朝上翻的边框地带。响应启始于约5500万年前的、缓慢的但却不可阻挡的印度与亚洲地壳板块碰撞,高原已上升至五千米,这种碰撞持续至今,毫无衰退。