查询词典 palace of culture

On the Chao Phraya River and the Grand Palace across a road, the Grand Palace is the high side of the wall and open the sidewalk, along the side of the Chao Phraya are many vendors spread, is very popular along the Chao Phraya River south along the coast is the ferry terminal, after a ferry terminal is further away, on the 8th terminal, and ferry terminals across the road is Wofo Si, so if a large palace along the south wall has been able to Wofo Si.

在湄南河与大皇宫跨越路，大皇宫是高一侧的墙壁和开放的人行道，沿一侧湄南河有许多供应商传播，是非常受欢迎的湄南河沿岸南沿海岸的码头，在码头是较远， 8终端等，而渡轮码头马路对面是Wofo四，因此，如果一个大型宫殿沿南壁已经能够Wofo四。

Westminster is where Edward the Confessor founded a royal palace in the Cll , adjacent to a Benedictine abbey of obscure origins, already a place where kings were crowned when the Normans conquered England Later , the royal residence of the Palace of Westminster shifted to Whitehall Palace and the former residence became the place where the Lords and the Commons met.

十一世纪时先驱爱德华在威斯特敏斯特建立了一座皇宫，紧靠着的是座来历不明的贝尼蒂克教派的教堂。诺曼人征服英格兰后，这座皇宫就已经成了国王加冕的地方。而皇家住所就从威斯特敏斯特宫迁到怀特霍尔宫，原先的住所成了上下院议员碰头地方。

At the same time, Corning Dian, Changdeokgung Palace created the Dian, Chang Qing Palace Tongming Dian no roof, the building was king and the princess flower. Demolition of the Middle Temple in 1917, here reconstruction Changdeokgung Palace created the temple.

与此同时，康宁殿、昌德宫大造殿、昌庆宫通明殿都没有屋脊，这些建筑均为国王和王妃的寝殿。1917年拆除该殿，在此处重建昌德宫大造殿。

The first is to the West Willow community Sihuan Xishan board along the fast, is very strong academic atmosphere of the region, both the transmission to the Summer Palace, Yuanmingyuan represented rhyme at the end of the millennium culture, but also compatible with the Beijing University, Qinghua humanistic spirit of the times ; Yizhuang The second is that the new industrial base, forming a kind of leisure real estate development mode, both the industrial layout, economic development, living environment, space, etc. all have the typical atmosphere of the post-industrial era residential cultural identity, a unique regional cultural competitiveness, also contributed to the Yizhuang real estate in recent years has remained very active, the vitality of this culture will continue; third CBD based commercial real estate for the center, forming a very modern color international business culture; article Four Olympic plate, surrounding the new concept of real estate are the Olympic Games, closely focusing on sports, culture and contemporary spirit of sport psychology to build a living space.

首先是西方柳树社会西山局四环沿线的速度快，是非常强大的学术氛围的区域，无论是传输到颐和园，圆明园代表韵结束时的千年文化，而且也符合北京工业大学，清华大学人文精神的时代；亦庄第二个问题是，新的工业基地，形成了一种休闲房地产的发展模式，无论是产业布局，经济发展，生活环境，空间等都有典型的气氛后工业时代住宅文化认同，一个独特的区域文化竞争力，也有助于亦庄房地产在最近几年一直是非常积极的，富有活力的这种文化将继续；第三次生物多样性公约的商业房地产为中心，形成了非常现代色彩的国际商业文化；第四条奥林匹克板，周围的新概念房地产是奥运会，紧紧围绕体育，文化和当代精神的运动心理学建立一个生活空间。

In the near future, more and more domestic scholars are absorbed in researching the organization culture of Chinese public sector, but they mostly study the culture concept, culture sort, culture trait and culture action, seldom to study or carry out the model of organization culture.

近年来，国内学者也前所未有地对我国公共部门的组织文化给予了极大关注，但是，他们更多的是研究公共部门组织文化的概念、分类、特征和作用，对一种特定文化模式的实践研究很少有人涉及。

Rusults Individuals in individualism culture reported higher life satisfaction than those in collectivism culture,but no sigmficant differences were found on positive or negative affect; individuals in individualism culture tended to be more idiocenrism, but hose in collectivism culture tended to be more allocentrism; the congruence between individual and ecological culture led to higher SWB, but incongruence between individual and ecological culture did not decrease individuals' SWB necessarily. The oriemtations of harmony and self concern predicted SWB across different cultures.

结果 个人主义文化群的生活满意度高于集体主义文化群，但在积极情感和消极情感体验上无显著文化差异；个人主义文化群表现出更高的自我中心取向，而集体主义文化群表现出更高的他人中心取向；个体文化取向与生态文化相一致是主观幸福感的重要来源，但个体文化取向与生态文化不一致并不一定会降低个体的幸福感水平。

It is discussed that the major dimensions of cultural variabilities are individualistic culture and collectivistic culture, masculine culture and feminine culture, high-context culture and low- context culture, which produce differences in NVC of Chinese and Americans, specific examples of the NVC differences between Chinese and Americans are analyzed and illustrated, ranging from chronemics, proxemics, kinesics, paralanguage.

本文认为造成中美非言语行为差异的主要文化因素是集体主义和个体主义，高语境文化和低语境文化，阴性文化和阳性文化，并就具体的时间语，空间语，身势语，副语言等等进行了对比分析和论证。集体主义—个体主义这一价值标准是衡量个人与集体联系是松散还是紧密的一个尺度。

This text is from probing into the characteristics and one"s own development orbits of culture; Point out the advantage of China"s traditional culture and limitation existing, and traditional culture, to " positive" of modernization and two-way function of "passivism"; Criticize culture answer " occidentalize in an all-round way " or wrong view that" repel in an all- round way ", is it should absorb western essential part of culture to maintain, the Chinese and Western culture is in conformity with exchange and confluence.

本文对文化的特征及其自身的发展轨迹进行了探讨；指出了中国传统文化的优势和存在的局限性，以及传统文化对现代化建设的"积极"和"消极"的双向作用；批判了文化应"全面西化"或"全面排斥"的错误观点，主张应吸收西方文化的精华，中西文化应交流与融合。

At the same time, the Central Plains culture, Indian culture, Mesopotamian culture, Persian culture, Greek culture, Roman culture, such as meta-here, a blend of the use of text in multiple languages such as Chinese, Tocharians text, text Yutian, Sogdians text and so on.

同时，中原文化、印度文化、两河流域文化、波斯文化、希腊文化、罗马文化等在这里荟萃、交融出现了多种语言文字的使用，如汉文、吐火罗文、于阗文、粟特文等。

The first part states in a comprehensive way the research on Zhou Zuoren so as to define the purpose, methodology and significance of the dissertation. The second part analyzes the experience of Zhou's self-culture creation from a personal angle-Yue culture in Zhejiang gave Zhou a perceptual knowledge of folklore, while the idea of world folklore gave him a rational cognition of folk' culture. The combination forms a dual folklore. The third part observes Zhou Zuoren's examination of literarure from folklore's perspective as well as its pioneering significance. The fourth part explores in a further way Zhou's perspective of folk culture, and analyzes the method he has established to conduct literary criticism from the angle of folklore as well as his research on Chinese Culture. The fifth part analyzes the impacts folklore theory and folk culture have on the formation of Zhou' literary ideas, focusing more his folklore interpretation and humanism perspective about the origin and hist ory of literature, also his literary aesthetic standards about "ordinary humanism" and "loving amusement" from the position of folklore. The sixth part expounds Zhou's achievement in combining literature and folklore and explores the consistency of their focus on human, thereby presenting a complete picture of Zhou's literature. The last part generalizes the revelation drawing from the research done in this dissertation.

本文分为六章：第一章综述周作人研究的历史与现状，从而确定本文的研究目的、方法及意义；第二章从社会、时代背景、区域文化传统和个人文化选择的角度，阐释周作人选取民俗学视角观照文学的原因，侧重分析周作人自我文化建构的心路历程——浙江越文化传统的浸润给周作人以民俗学的感性认识，而世界民俗学的理念赋予他注重民间文化的理性精神；第三章考察周作人的民俗学研究及先锋意义；第四章进一步探讨周作人的民俗文化观，分析他确立的从民俗文化角度进行文学批评的方法，兼及他从民俗学视角进行的中国文化研究；第五章分析民俗学理论及民俗文化观在周作人文学思想生成中的影响，着重论述周作人关于文学起源和文学发展史的民俗学阐释、文学的民俗人性观，以及从民间立场出发所具有的"平凡的人道"、"有情的滑稽"等文学审美原则；第六章从创作实践方面，探讨周作人文学作品的民俗文化意蕴，进一步论述周作人将文学与民俗结合在一起的实绩，并揭示二者以"人"为核心的内在精神的一致性，从而呈现出周作人较为完整的文学风貌；最后是余论，指出这一研究的启示。

More direct, directer ; most direct, directest

径直的，笔直的

Do you know how to use a chain saw?

你知道如何使用链锯吗？