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Our society and our schools want us and our children to be tolerant and inclusive.

我们的社会﹐学校希望我们和我们的孩子具有包容的心。

The core of our investments is food inclusively . As we strive to keep our leads for the existing main businesses, we also work toward market dominance for our new investments.

投资专案以综合食品为核心，主要的事业群均已取得优秀成绩，在即将投入的各项事业也将奋力搏进，取得市场占有率名列前茅的地位。

Little as you may know of Him, it is more than enough to keep you low and humbled.......God, by our Infirmity and weakness, keeps us in continual dependence upon Him for teachings and revelation of Himself from His Word ......Let us, then, discerning once more the awful distance between the inconceivably great God and our own smallness, fill our soul with a holy and awesome fear of Him.

然而，即使对神了解如此之少，也足够让我们自抑与谦卑了……神透过人的软弱，使人不断地依靠他，寻求他的教导和圣经中所启示的他自己……让我们再一次看到伟大的神和渺小的我们之间莫大的差别，让我们灵魂深处充满对神圣洁的敬畏吧。

Answer: The sins forbidden in the first commandment are, atheism, in denying or not having a God; idolatry, in having or worshiping more gods than one, or any with or instead of the true God; the not having and avouching him for God, and our God; the omission or neglect of anything due to him, required in this commandment; ignorance, forgetfulness, misapprehensions, false opinions, unworthy and wicked thoughts of him; bold and curious searching into his secrets; all profaneness, hatred of God; self-love, self-seeking, and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part; vain credulity, unbelief, heresy, misbelief, distrust, despair, incorrigibleness, and insensibleness under judgments, hardness of heart, pride, presumption, carnal security, tempting of God; using unlawful means, and trusting in lawful means; carnal delights and joys; corrupt, blind, and indiscreet zeal; lukewarmness, and deadness in the things of God; estranging ourselves, and apostatizing from God; praying, or giving any religious worship, to saints, angels, or any other creatures; all compacts and consulting with the devil, and hearkening to his suggestions; making men the lords of our faith and conscience; slighting and despising God and his commands; resisting and grieving of his Spirit, discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us; and ascribing the praise of any good we either are, have, or can do, to fortune, idols, ourselves, or any other creature.

以及其他所有放荡无节地把我们的心思、意志、情感置于其他事物上，全部或部分偏离祂的事情，例如轻信、不信、异端、误信、怀疑、失望、固执，面对审判仍然麻木不仁，心里刚硬，骄傲，任意妄为，自以为平安无事，试探神；运用不法手段，倚靠不法手段；爱宴乐；虽有热心，却败坏、盲目，没有分辨力；不冷不热，在神的事上是死的；疏离自我，背叛神；向圣徒、天使或其他任何受造物祷告，崇拜他们；与魔鬼结盟，交鬼求问，听其建议；使人成为我们信仰与良知的主；怠慢、藐视神及其诫命；抵挡、消灭圣灵的感动；不满、厌烦神的安排，指责祂行事愚昧，把各样恶事加诸我们身上；把我们所拥有、所得来、所能做的任何好事都归之于幸运、偶像、自己或其他任何受造之物。

More important than our indignity, is that we really appreciate how our diversity is our wealth.

我们没有捍卫我们应有的尊严，而让教育局随意剥夺我们的权利，所以我们是咎由自取，怨不得别人。

Only insist inside the overseas-funded enterprises revenue from tax indiscrimination treatment, and adjust the contents and forms of the revenue from tax special law system according to the our country industry policy, then can for our country the economy melts the economic integral whole of the human life field to turn to provide an efficiently, fair, the stable revenue from tax legal system environment, better promote our country the tax law system of perfect and BE in line with international usual practice better.

只有坚持内外资企业税收无差别待遇，并根据我国产业政策调整税收优惠法律制度的内容和形式，才能为我国经济融人世界经济一体化提供一个高效、公平、稳定的税收法制环境，更好地促进我国税法体系的完善以及更好地与国际惯例接轨。

I was positively against that, and looking over the Charts of the Sea-Coast of America with him, we concluded there was no inhabited Country for us to have recourse to, till we came within the Circle of the Carribbe-Islands, and therefore resolved to stand away for Barbadoes, which by keeping off at Sea, to avoid the Indraft of the Bay or Gulph of Mexico, we might easily perform, as we hoped, in about fifteen Days Sail; whereas we could not possibly make our Voyage to the Coast of Affrica without some Assistance, both to our Ship and to our selves.

我竭力反对驶回巴西。我和他一起查看了美洲沿岸的航海图，最后得到的结论是，除非我们驶到加勒比群岛，否则就找不到有人烟的地方可以求援。因此，我们决定向巴尔巴多群岛驶去。据我们估计，只要我们能避开墨西哥湾的逆流，在大海里航行，就可在半个月之内到达。在那儿，如果我们不能把船修一下，补充食物和人员，我们就不可能到达非洲海岸。

I was positively against that, and looking over the Charts the Sea-Coast of America with him, we concluded the as no inhabited Country for us to had recourse to, till we came within the Circle of the Carribbe-Islands, and therefore resolved to stand away for Barbadoes, which by keeping off at Sea, to avoid the Indraft of the Bay or Gulph of Mexico, we night easily perform, as we hoped, in about fifteen Day Sail; whereas we could not possibly make our Voyage to the Coast of Africa without some Assistance, both to our Ship and to our selves.

我竭力反对驶回巴西。我和他一起查看了美洲沿岸的航海图，最后得到的结论是，除非我们驶到加勒比群岛，否则就找不到有人烟的地方可以求援。因此，我们决定向巴尔巴多群岛驶去。据我们估计波伊提乌（AniciusManliusSeverinusBoetnius，约480—，只要我们能避开墨西哥湾的逆流，在大海里航行，就可在半个月之内到达。在那儿，如果我们不能把船修一下，补充食物和人员，我们就不可能到达非洲海岸。

In fact, these two methods are both to review the initiation. In the ceremony, our master has two movements related to the Wisdom Door. The first is to point out our Wisdom Door. After that, he will use his palm to move closer to our Wisdom Door.

事实上这二个动作都是复习点道，求道仪式中点传师有二个动作和玄关有关，一个是点道时在我们的玄关点一下，另一个动作是走到我们旁边，用手掌迫近我们的玄关，然后说：「知主保无恙」。

That our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; that therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honours and emoluments, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way

我们世俗的权利并不依赖于我们的宗教见解，正如不依赖于我们在物理学或几何学上的见解一样；所以，如果一个人不声明支持或放弃这个或那个宗教观念，就以不值得公众信任为由将其置于不适合被选举为信任和有薪的职位而排斥他，这有害的剥夺了他的基本人权和利益，而对于这些人权和利益，和他同胞一样，他也拥有自然的权利；同时也趋向于败坏真正的宗教原则，这意味着贿以世间荣誉和报酬的独占权来鼓励那些表面上支持和遵守它的人；这些经不住诱惑的人固然是罪人，然而在他们路上安置诱饵的人也不能说是无罪

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。