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But let%26rsquo;s for a moment abandon our Harvard savoir faire, our imperturbability, our pretense of invulnerability, and try to find the beginnings of some answers to your question.

那让我们还是暂时摘下那戴着的哈佛面具，收起那缺乏热情的冷漠，卸下我们看似刀枪不入的伪装，让我们尝试去探寻你们问的一些问题的答案。

But let''s for a moment abandon our Harvard savoir faire, our imperturbability, our pretense of invulnerability, and try to find the beginnings of some answers to your question.

那让我们还是暂时摘下那戴着的哈佛面具，收起那缺少热忱的冷淡，卸下我们看似刀枪不进的假装，让我们尝试去探寻你们问的一些问题的答案（我感到校长能说出这句话真太棒了！

But let's for a momentabandon our Harvard savoir faire, our imperturbability, our pretense ofinvulnerability, and try to find the beginnings of some answers to yourquestion.

那让我们还是暂时摘下那戴着的哈佛面具，收起那缺乏热情的冷漠，卸下我们看似刀枪不入的伪装，让我们尝试去探寻你们问的一些问题的答案。

B X }! K$ \6 i6 Q+ B But let's for a moment abandon our Harvard savoir faire, our imperturbability, our pretense of invulnerability, and try to find the beginnings of some answers to your question.

那让我们还是暂时摘下那戴着的哈佛面具，收起那缺乏热情的冷漠，卸下我们看似刀枪不入的伪装，让我们尝试去探寻你们问的一些问题的答案。

M7 _; F3 z-~7 b But let's for a moment abandon our Harvard savoir faire, our imperturbability, our pretense of invulnerability, and try to find the beginnings of some answers to your question.

那让我们还是暂时摘下那戴着的哈佛面具，收起那缺乏热情的冷漠，卸下我们看似刀枪不入的伪装，让我们尝试去探寻你们问的一些问题的答案。

We improve our services based upon the demands of our customers in our national and international markets.

我们要求我们的经理人是可以在工作和个人行事方面作为榜样的顶尖人才。

Therefore, we know our people, our faiths, our cultures can live in harmony with each other.

因此，我知道我们的人民、我们的信仰、我们的文化可以和谐共存。

I mean, in plain terms, thatthemanner in which our buildings, and especially our houses, are built is really the foundation ofthe whole question of Art; and that, if we cannot build fit and beautiful (not necessarily highly decorated) houses,we cannot have Art at all in our days.

我的意思是，简单说来，即我们的建筑特别是我们的房屋以何种方式被建造是整个艺术问题的基础；而且，如果我们不能建造合适和美丽的房子，现在我们根本不可能有艺术。

Indeed, our eyes, and our senses generally speaking, react better to what we call incandescence, or burning of an object, as it reminds us the process that our good old sun uses to provide us light and heat.

的确，我们的眼睛，或者更广义来说，我们的感官，对白炽或者说，物体的燃烧）的反应更佳，因为它让我们回忆起过去的由太阳给我们带来光和热的美好时光。

Our opinions, our beliefs, our desires, ambitions, are so strong, we are so weighed down by them, that we are incapble of looking at the fact...

我们的观点、我们的信仰、我们的欲望和野心是如此强大，我们被它们压得透不过起来，以至于看不到事实

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。