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第一个帮你包装，您有很多的优点，你的照片上不能反映出来的，您直接给对方讲出的话，不好意思表达出来，由我们的红娘网站对您进行宣传，达到你的愿望，第二个问题，比如说你有一个问题不好问，比如说一个女孩子看上了一个男孩子，这种问题，有自己的主屋，这种问题一开始不好问，通过我们的网站帮您打听，双方约会完了以后，通常不知道对方怎么，主要的服务是电话服务主要是这方面，我们的群体是在25岁至45岁的白领，最主要的是他们的时间非常的宝贵，我们的服务针对两点体现的服务是体现了两个问题，第一个是节省了他们的时间，使得他们不要花大量的时间，花好几个小时参加这些活动，如果你性格如果比较腼腆的话，只有两三个人对你进行打听，我们用红娘网站服务的话，进行一对一的服务，提高你的匹配的效率，我们每天的新增会员有两万新增会员，我们的收入的增长速度非常快，我们是第一个的红娘网站的，现在我们不能讲具体的数字，我们每天的收入是我们三家最大的竞争对手加起来的总和还要高，我们和其他的互联网站一样还没有盈利，我们的收入的增长速度很快，我们会成为中国第一家盈利的互联网站。

We believe that unhealthy spiritual conditions follow from our willingness to allow the commodity to colonize existence: our becoming a material appendage to a system that has successfully reduced every aspect of life outside work into an extension of the productive process, our passive acceptance of the processions of objects as a strategy to cope with their power to overwhelm our world, our unreflective toleration of spiritual self-mutilation since submission to the spectacle consists in lifestyles that actually erode the rich existential multiplicity of our personality qualities.

我们认为，不健康的精神条件按照我们的意愿，让商品进行殖民存在：我们成为一个物质附属物的系统已成功地减少了各个方面的工作生活之外的延伸到生产过程中，我们被动接受的游行文物作为一项战略，以应付他们的权力压倒我们的世界，我们的草率容忍的精神自残自提交奇观包括生活方式，实际上削弱了丰富的存在各种各样的我们的个性特质。

The idea of that dreary and endless melancholy, which the fancy naturally ascribes to their condition, arises altogether from our joining to the change which has been produced upon them, our own consciousness of that change, from our putting ourselves in their situation, and from our lodging, if I may be allowed to say so, our own living souls in their inanimated bodies, and thence conceiving what would be our emotions in this case.

死者要经历万劫不复的苦难，其实这种想法只是一种幻想，它的产生自然要归因于死者所处的环境，而且也完全是因为我们将死者经历的变化与我们本身对那种变化形成的意识紧紧相连，因为我们将自己置身于死者的处境，因为我们将自己鲜活的灵魂，附在死者了无生机的躯体上，如果我可以这样说的话，而后再去想象这种条件该为我们催生出怎样的情感。

The idea of that dreary and endless melancholy, which the fancy naturally ascribes to their condition, arises altogether from our joining to the change which has been produced upon them, our own consciousness of that change,from our putting ourselves in their situation, and from our lodging, if I may be allowed to say so, our own living souls in their inanimated bodies, and thence conceiving what would be our emotions in this case.

正是由于这种想象而产生的幻觉，我们对自己生命将瓦解的先见对我们来说才是如此可怕。

Anything that would violate our right to think for ourselves, judge for ourselves, make our own decisions, live our lives as we see fit, is not only for ourselves, but for thouse we care about, for our society and for the world, are closely linked to also closely linked to our individualism.we donot argue that american should abandon individualism--that would mean for us to abandon our deepest identity.but individualism has come to mean so many things and to contain such contradictions and paradoxes that even to defend it requires that we analyze it critically,that we consider especially those tendencies that would destroy it from within.

凡是违背我们想为自己的权利，法官对自己作出自己的决定，我们活在我们认为适当的生活，不仅是为自己，而是为我们关心的人，为我们的社会和世界，是密切联系又紧密联系我国利益。辩称美国应放弃个人主义--这将意味着我们要放弃我们最深切身份。但是个人主义有这么多事情，就是这种矛盾和悖论牵制甚至捍卫它要求我们必须认真分析，我们认为，特别是那些倾向性就毁来自。

I ask you to pass a national security budget that keeps our military the best-trained and best-equipped in the world, with heightened readiness and 21st century weapons; which raises salaries for our servicemen and women; which protects our veterans; which fully funds the diplomacy that keeps our soldiers out of war; which makes good on our commitment to pay our U.N. dues and arrears.

我请求你通过一个国家安全预算，其使保持最好的让生长在世界上加强了准备好和第21世纪武器地和最好装备我们军事的；哪一个为我们军人和妇女募集薪水；哪一个保卫我们老手；哪一个完全资助让我们战士不惹战争的外交；哪一个实践我们付我们联合国费和欠债的承诺。

How about join our shop AH Q BOX ,our shop is rent a lattice to customer to sell thier product ,and the product will sell to our customer or our shop member (RM1 will be our member),every month will sent a catalog to our buyers member..

们把这些货品卖给客人或者我们会员（RM1就可以当我们的店里员）而且我们每个月都会寄出一本广书给我们的会员！！

And see no end to the landscape,new objects presenting themselves as we advan ce;so,in the commencement of life,we set no bounds to our inclinations.nor to the unrestricted opportunities of grastifying them.we have as yet found no obs tacle,no disposition to flag;and it seems that we can go on so forever.we look round in a new world,full of life,and motion,and ceaseless progress;and feel in ourselves all the vigour and spirit to keep pace with it,and do not foresee from any present symptoms how we shall be left behind in the natural course o f things,decline into old age,and drop into the grave.it is the simplicity,and as it were abstractedness of our feelings in youth,thatidentifie s us with nature ,and(our experience being slight and our passions strong)delu des us into a belief of being immortal like it.our short-lives connexion with existence we fondly flatter ourselves,is an indissoluble and lasting union-a h oneymoon that knows neither coldness,jar,nor separation.as infants smile and s leep,we are rocked in the cradle of our wayward fancies,and lulled into securi ty by the roar of the universe around us0we quaff the cup of life with eager h aste without draining it,instead of which it only overflows the more-objects p ress around us,filling the mind with their magnitude and with the strong of de sires that wait upon them,so that we have no room for the thoughts of death.

此时，但觉好风光应接不暇，而且，前程更有美不胜收的新鲜景致。在这生活的开端，我们听任自己的志趣驰骋，放手给它们一切满足的机会。到此为止，我们还没有碰上过什么障碍，也没有感觉到什么疲惫，因此觉得还可以一直这样向前走去，直到永远。我们看到四周一派新天地——生机盎然，变动不居，日新月异；我们觉得自己活力充盈，精神饱满，可与宇宙并驾齐驱。而且，眼前也无任何迹象可以证明，在大自然的发展过程中，我们自己也会落伍，衰老，进入坟墓。由于年轻人天真单纯，可以说是茫然无知，因而将自己跟大自然划上等号；并且，由于经验少而感情盛，误以为自己也能和大自然一样永世长存。我们一厢情愿，痴心妄想，竟把自己在世上的暂时栖身，当作千古不变、万事长存的结合，好像没有冷淡、争执、离别的密月。像婴儿带着微笑入睡，我们躺在用自己编织成的摇篮里，让大千世界的万籁之声催哄我们安然入梦；我们急切切，兴冲冲地畅饮生命之杯，怎么也不会饮干，反而好像永远是满满欲溢；森罗万象纷至沓来，各种欲望随之而生，使我们腾不出工夫想死亡。

Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God

10：36 又照律法上所写的，将我们头胎的儿子，和首生的牛羊，都奉到我们神的殿，交给我们神的殿里供职的祭司。

Also the firstborn of our so, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God

10：36 又照律法上所写的，将我们头胎的儿子，和首生的牛羊，都奉到我们神的殿，交给我们神的殿里供职的祭司。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。