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The personal income tax exemption volume law system as its tax revenue reduces the system, day by day also has become an important system relating to national economy and the people"s livelihood, but this system continuously has rarely had the change since 1994, but inhabitant"s income level unceasingly enhances, the price also unceasingly rises, in recent years our country promotes the housing system, the medical system, the social security system, the educational system and so on many reform measure, obviously, at present our country personal income tax exemption volume legal system and the development of economy and society are in disconformity, the function of adjusting income assignment gradually weakens, the unfair tax burden question extrudes day after day, The perfection of our country personal income tax exemption volume law system call is more and more high, the experts and the scholars also pays more and more attention to the research of this system.

个人所得税免征额法律制度作为一项税收减免制度，也日益成为了税法当中一项关乎国计民生的重要制度，但该制度自1994年以来一直鲜有变化，而居民的收入水平不断提高，物价也不断上涨，近几年来我国又推出住房制度、医疗制度、社会保障制度、教育制度等多项改革措施，显然，目前我国个人所得税免征额法律制度与经济社会的发展情况已不相适应，调节收入分配的职能逐渐削弱，税负不公的问题日渐突出，完善我国个人所得税免征额法律制度的呼声越来越高，专家和学者也越来越关注该制度的研究。

But during the course of transformation, our government function still keeps obvious planned economy characteristics, and there exist "dislocate""offside" and "defaulted" phenomenon, which has a clear impact on our government function and the development of our economy and society.

但处于转型时期的我国政府职能还带有浓厚的计划经济色彩，存在着"错位"、"越位"和"缺位"现象，阻碍着政府功能的有效发挥，影响着经济与社会的快速发展。

The great part of our happiness or misery depends on our disposition,and not on our circumstances.

我们的幸福或痛苦很大部分取决于我们的性格，而不我们所处的环境。

The great part of our happiness or misery depends on our disposition, and not on our circumstances.

我们的幸福或痛苦很大一部分取决于我们的性格，而不是我们所处的环境。

Our commons firms our relationship, and our distinctness make us learn to understand each other.

我们之间的共同之处使我们的关系牢固，而不同之处则都会我们如何相互理解。

Yes, we have to divide up our time like that, between our politics and our equations.

是的，我们需要将我们的时间在政治和方程式之间分开来。

It is our knowledge, our beliefs, our points of view, that divide us.

正是我们的知识，我们的信仰，我们的观念在分裂我们。

It's related to our philosophy, our biology and our DNA.

它与我们的哲学，我们的生物学和自己的DNA 。

In fact, it's been the LACK of functional achievement in too many of our breeding programs in the past that has been responsible for our loss of respect in the domestic and international working dog community and our loss of leadership in the International Doberman community in general.

事实上，以前，在许多我们繁育者们的繁育计划中，这正是我们在功能成就上的不足，而造成了我们在国内和国际工作犬公社的损失，而且也损失了我们在国际杜宾公社的领导能力。

And our docility to our own law demonstrate the poverty of nature and fortune beside our native riches.

我喜欢礼拜式开始前沉默的教堂胜过任何讲道。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。