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We learn to dam up our anger when we are dependent on any social system in which our needs and our experiences are ignored .

我说"似乎"是因为虽然我们都曾遇到过那些无力建设性地处理愤怒的情况，可实际真是那样的情况少之又少。

The vast majority of us will do our damndest to not be in silence, to not invite it into our day and our time on this earth.

绝大多数的我们将尽我们damndest不容易被肃立默哀，向不邀请它到理想的一天，我们的时间，在这个地球上。

Deacon: Let our lips be open and our mouths proclaim that which faith has placed in our hearts!

执事：让我们的嘴唇是开放的，我们的嘴巴宣布，它已经把信念在我们心中！

Our ability to satisfy our debt service requirements may also be limited by our financial condition and results of operations.

我们可以满足我们债务的能力同样也限制于我们的财务状况以及营业收入。

Thus, every member of UIO education is willing to dedicate oneself into our business.Our account bill carry on the principle of "addition, subtraction, multiplication and division". Addition means that we must provide the value added service to our customers, and exceed the customer's expectation; Subtraction means that we must refuse the waste inside the company; Multiplication means that we must insist to have a strong teamwork, share with everyone to gain the mutually promotion; Division means that we must refuse any illegal, wrongful or dishonest cooperation.

我们企业的账目清单执行"加减乘除"发展--"加法"：始终坚持为客户提供更多的增值服务，超越客户的期望；"减法"：始终坚持拒绝企业的内耗、最大程度的减少客户的损坏；"乘法"：始终坚持成员之间的紧密协作，优势分享，相互促进，实现企业与合作伙伴的资源共享、联盟合作；"除法"：始终坚持废除无意义的浪费，排除一切非法的、不正当的、不诚信交易与合作。

I said, to see this in time ; I do not mean to say that our own eyes will look upon it : it may be so far off, as indeed it seems to some, that many would scarcely think it worth while thinking of: but there are some of us who cannot turn our faces to the wall, or sit deedless because our hope seems somewhat dim ; and, indeed, I think that while the signs of the last decay of the old art with all the evils that must follow in its train are only too obvious about us, so on the other hand there are not wanting signs of the new dawn beyond that possible night of the arts, of which I have before spoken : this sign chiefly, that there are some few at least who are heartily discontented with things as they are, and crave for something better, or at least some promise of it — this best of signs : for I

我说，看到这个时间；我的意思并不是说，我们自己的眼睛看它：它可能是如此遥远，因为事实上它似乎一些，许多将几乎认为值得思考：但有一些我们谁不能把我们的脸在墙上，或坐在deedless因为我们的希望似乎有些暗淡；，事实上，我认为，虽然在过去的迹象衰变旧艺术与所有的罪恶，必须遵循的列车只对我们太明显，所以在另一方面有不想标志的新的曙光超出可能晚上的艺术，我面前讲：这个标志主要是，有一些少数至少谁衷心不满是因为他们的事情，并渴望有更好的，或者至少是它的一些承诺-这最好的迹象：对我猜想，如果一些半打男子在任何时候切实心中对未来哪些东西没有人与自然的不和谐，这将成为过去一天或其他；因为它不是偶然的一个想法开始的首长少数；而他们推的，并被迫发言或行为中的一些搅拌世界心脏否则得不到表达。

As for our common defence, we reject as false the choice between our safety and our ideals.

至于我们的共同防御，我们认为在我们的安全和理想之间做出选择是错误的。

Through differentlunwen114 types of functions and budget policy flawed, for the deflation of our budget policy, paving the way to provide choice, and then in the analysis of the specific constraints of our budget policy choices on the basis of many factors that made our country should choose the appropriate budget Policy, the final budget for the understanding of how to make a number of policy views.

本文通过对不同类型预算政策的功能和缺陷的，为通货紧缩下的我国预算政策的选择提供铺垫，然后在具体分析制约我国预算政策选择的诸多因素的基础上，提出我国应选择的合适的预算政策，最后对如何理解预算政策提出几点看法。

We must not absolutize, deify our reasoning, but we should use our reason in the maximum way, maximumly use our rreasoning power.

尽量使用发挥我们理性的功能，一面发挥一面承认它的限制。一面用尽我们的理性功能，一面把它交在圣灵的下面，这是很重要的。

Lastly we summarize the results of our demonstration. In the last chapter, we sum up our demonstrational productions, give a prospect of our study in the following.

最后一章，我们对本文的实证结果进行了总结，对下一步的研究进行了前瞻性的描述。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。