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He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him.

53：5 那知他为我们的过犯受害，为我们的罪孽压伤。

He was asked to bring a friend on the show to chat about various topics such as, what we do, how we met, our lives in Hong Kong versus our lives in the US, our experiences in the film industry, etc.

节目要求他带个好朋友，聊许多话题，包括我们做什麽、怎麽认识、我们在香港跟美国的生活比较、入行经历等。

" "When I next realized that the Philippines had dropped into our laps I confess I did not know what to do with them… And one night late it came to me this way… 1 That we could not give them back to Spain- that would be cowardly and dishonorable; 2 that we could not turn them over to France and Germany-our commercial rivals in the Orient-that would be bad business and discreditable; 3 that we not leave them to themselves-they are unfit for self-government-and they would soon have anarchy and misrule over there worse than Spain's wars; and 4 that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them, as our fellow-men for whom Christ also died.

"-USPresident William McKinley """当我在明年实现表示，菲律宾已下降到我们的圈，但我得承认我不知道如何面对他们……和一晚，晚它来找我，这样…… 1 ）表示，我们不能给他们带回西班牙，即将怯懦和不光彩；二日）表示，我们不能将他们送交法国和德国-我们的商业对手在世界的东方-那麼这将是坏企业和失信；三日）表示，我们不会离开他们自己-他们是不适合自我-政府-他们会很快有无政府状态和暴政那里不如西班牙的战争，以及4 ）有一无所有，我们要做的事，但他们全都接，并以教育为菲律宾人，并隆起和文明化和christianize他们，都是神的恩典做最好的，我们可以通过他们，因为我们的同胞-男人为谁而基督也有一人死亡。

The ticket is 5:57 in the afternoon, Cicely said time will be slipping by if we chat and eat some snacks on the way,but to our big superied,the bus was too crowded to standing,not to mention have a seat to sit down anf enjoy our snacks .I think the conductor even want to hang several peoples on the top of the bus! Cicely jocked to Karin :"So .doyou know why our chinese people always very thin!"

票是买的下午5：57的， Cicely 说我们在车上比较悠闲，大家可以吃点零食，聊聊天很快时间就过去了，于是我和 RENA 就"浩浩荡荡"的到超市扫了一大包的零食，可是没想到上了车之后几乎是人贴人，人挤人，乘车员巴不得把顶上都挂几个人， CICELT 打趣的和 KARIN 说，知道为什么中国人都这么瘦了吧。

Our work is just beginning, but together with our new partners at Chrysler we look forward to delivering on the vast potential this alliance holds and reintroducing to North American customers of some of our most popular brands, including Alfa Romeo and the award-winning Cinquecento.

我们的工作才刚刚开始，但同我们的新伙伴克莱斯勒我们期待着实现的巨大潜力这一联盟拥有和重新向北美客户提供我们的一些最流行的品牌，包括阿尔法罗密欧和屡获殊荣的Cinquecento 。

Its conclusion is, after the deep-seated reason with our country constrictive economy depends on our country entering superfluous economy, economy " network chain " in, because active financing system lacks our country to innovate to improve industry technology,ability and the finance that rise economy of technical innovation translate into dynamic technology project choose mechanism and ecbolic mechanism, the deposit that makes economy medium from this cannot effectively translate into invests, make finally enterprise, bank and dweller each " node " the economy between is circumfluent occurrence block, so that form economic accumulation the gender is constrictive.

其结论是，我国经济紧缩的深层原因在于我国进入过剩经济后，经济"网络链条"中，由于我国现行的融资制度缺乏为提高企业技术创新能力和将技术创新转化为经济增长动力的技术项目的金融筛选机制和催生机制，由此使经济中的储蓄不能有效地转化为投资，最终使企业、银行和居民各"节点"之间的经济环流出现阻塞，以至于形成经济的累积性紧缩。

From the first chapter to the forth chapter, it summarizes four France capitalistic ideas on equality: the idealistic equality, the empirical equality, the systematized equality, and the singular equality. Then, it can be explored minutely from representative character, advance presupposition, doctrinal content, objective state, practical counterpoint, institutional embodiment, the tend of practice, theory extending and so on. In the fifth chapter, it researches into their contradiction and contestation between the four equalities, indicates their class-conscious essence, and tries to find out a direction to sole these questions. In the sixth chapter, as the intrinsic tendency of soling these deep-seated contradictions of the four equalities, the paper traces the process of France communism from chimerical idea to scientific theory, so that it can point out a gospel: the scientific socialism is the one and only way to surmount these embarrassments of capitalistic theories on equality. At the last chapter, according to our reviews about theories of equality during the hundred years in France, it can conclude some political apocalypse from our history. Owning the wisdom, we could choose our road to the equality, by using these experiences in the west political histories.

第一章到第四章，总结了带有法国资本主义特征的四种平等思想：法国理想平等观、法国经验平等观、法国体系平等观和法国单元平等观，并在代表人物、前提预设、学说内容、目标状态、现实对应、制度体现及其实践倾向和理论扩展等方面进行细致化地考察；第五章，探析四种平等观之间的内在矛盾和论争，指出其学说的阶级本质，同时试图探寻解决问题的方向；第六章，作为解决以上四种平等观之间深层矛盾的内在趋向，文章考察了法国共产主义平等思想由空想向科学的发展，进而指出只有科学社会主义才能走出资本主义平等理论的泥沼；在文章的最后，本文依据对法国百年平等思想史的考察，总结出历史所带给我们的政治启示，以使我们用西方政治的历史经验来选择我们自己的平等之路！

With our blood, sweat and the youth of our achievements in the cause of CMG, to achieve our goal - to create professional and international competitiveness of enterprises world-class security.

用我们的热血、青春和汗水成就我们的康联事业，实现我们的目标——创建专业的、具国际竞争力的世界级安防企业。

Safely we may leave the crowded meeting, the inspiring mountain top, the helpful fellowship of "just men," and betake ourselves to our dim homely Emmaus, or to our dread public Colossae, or even to our far Macedonia in the mission field, quietly confident that just where He has placed us, in the usual round of life, He ordains that the borderland may be possessed, the victory won.

也许神要我们离去一个弟兄姊妹众多的聚会，一个最能给我们生气的山顶，一些有帮助的义人的交通，而回到平庸的以马忤斯去，或者到世俗的歌罗西去，或者竟到遥远的马其顿去，我们应当大着胆深信：神无论将我们放在甚么地方，祂早已命定那地方的胜利，会给我们获得。

Because our time is limited. If we can't control our time and resist much come-on, playing more games will affect our studies .

但是不能沉迷在堶情A因爲我们的时间是有限的，如果不能自己控制时间，抗拒诱惑，游戏的时间多了，自然影响学习时间。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。