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In our own lives we can use use occasional pauses to make sure that our actions are in line with our values and our goals.

在我们的生活中我们能用片刻的停顿来确保做出的行动和自己的价值观念及目标一致。

He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.

他在我们的海域抢劫，蹂躏我们的沿海地区，焚烧我们的城镇并杀害我们的人民。

He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.

他侵占我们的海域，掠夺我们的海岸，烧毁我们的村镇，杀害我们的人。

He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.

他掠夺我们的领海，蹂躏我们的海岸，焚烧我们的城市，屠杀我们的人民。

They established the following monasteries: St. Sebastian, Bahia,(1581); Our Lady of Montserrat, Rio de Janeiro (1589); St. Benedict, Olinda (1640); the Assumption, Sao Paulo (1640); Our Lady's, Parahyba (1641); Our Lady's, Brotas (1650); Our Lady's, near Bahia (1658); and four priories dependent on Sao Paulo.

他们设立了以下寺庙：圣塞巴斯蒂安，巴伊亚，（ 1581 ）；圣母蒙特塞拉特，里约热内卢（ 1589 ）；圣本笃，奥林达（ 1640年）；升天，圣保罗（ 1640 ）；我们的夫人， Parahyba （ 1641年）；我们的夫人，布罗塔斯（ 1650年）；我们的夫人，近巴伊亚（ 1658 ）；和四个修道院依赖於圣保罗。

Summarizing and analyzing the experiences of the risk investment activities in developed countries and areas such as America and Taiwan, the paper proffers a beneficial reference to our country, at the meantime, this paper analyzes the essentiality and accessibility of VC development in our country at the second and third chapter. Then, the paper points out the problems of our countrys VC development in the fourth chapter. At last, according to the previous analysis, this paper puts forward development stralgies of venture capital corporations in our country.

本文第一章对风险投资的基本知识做介绍；第二、三章通过对国外先进国家风险投资的情况进行说明、分析，从中找到有益于我国的经验，并分析了我国发展风险投资的必要性和可行性；第四章分析了我国风险投资业发展中存在的问题；最后在前四章分析的基础上提出规范发展我国风险投资公司的对策。

In reappraising the priorities of our thinking, we have blocked from our consciousness the fact that the essence of architecture ' s intrinsic uniqueness is its Form : it is the relative and pertinent use of form, its significance and appropriateness to our public life within the context of a political ideal that should be our primary concern.

我们应当重新评估我们思考的重点，我们的意识中已经无视的这样一个事实——建筑内在的、独特的核心是它的形式：它对于我们公共生活的重要性和适当性，应当作为我们首要的关注点（这种公共生活是相对应于一个政治理想的）。

Moreover, so far from turning our backs on others and repudiating God's creation when we say the Jesus Prayer, we are in fact affirming our commitment to our neighbour and our sense of the value of everyone and everything in God.

此外，当我们念耶稣祷文的时候，似乎是背离他人，隔绝於上帝的造物，但事实上我们却是在肯定和证实自己对邻舍的责任，并体验每一个人和每一样事物在上帝内的价值。

Our share of night to bear - Our share of morning –Our blank in bliss to fill - Our blank in scorning.

我们有一份欢乐的空白要填满-我们有一份空白的憎恨。

Our share of night to bear,Our share of morning,Our blank in bliss to fill,Our blank in scorning .

我们有份黑夜要忍受，我们有一份黎明，我们有一份欢乐的空白要填满，我们有一份空白的憎恨。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。