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Our towns are girdled with wreckage and the debris of our toys-our automobiles and our packaged pleasures.

我们汽车的残铜烂铁，以及打了包的娱乐消遣，给我们的城镇戴上了项链。

Our towns are girdled with wreckage and the debris of our toys-our automobiles and our packaged pleasures.

我们用我们的玩具——我们汽车的残铜烂铁，以及打了包的娱乐消遣，给我们的城镇戴上了项链。

We sheltered from a storm in what seemed a convenient cave and unused; nothing was further from our thoughts than inconveniencing goblins in any way whatever…….We were on a journey to visit our relatives, our nephews and nieces, and first, second, and third cousins, and the other descendants of our grandfathers, who live on the East side of these truly hospitable mountains

我们只是在一个看上去很合适的无人山洞里躲避暴风雨，我们绝对无意以任何方式惊扰麻烦你们……我们是去探望我们的亲戚们，我们的侄男甥女，我们一服、二服、三服内的堂表兄弟姐妹，和其他共一个祖父的子孙，他们就住在这个非常好客的山脉的东边，《霍》

We sheltered from a storm in what seemed a convenient cave and unused; nothing was further from our thoughts than inconveniencing goblins in any way whatever…….We were on a journey to visit our relatives, our nephews and nieces, and first, second, and third cousins, and the other descendants of our grandfathers, who live on the East side of these truly hospitable mountains

我们只是在一个看仩去很合适的无亻山氵同里躲避暴风雨，我们绝对无意以任何方式惊扰麻烦你们……我们是去探望我们的親戚们，我们的侄娚甥囡，我们一服、二服、三服内的堂表兄弟囡且囡未，和其他共一个祖父的子孙，他们就住在这个非常好客的山脉的东边，《霍》

Our body life–our thinking, listening to music, our participation in society, clothing and jewelry, our intimacies—all should be rooted in the Word of God, not in the ways of others who have no regard for God.

我们的身体，包括我们的思想、我们所听的音乐、对社会的参与，穿着的衣服和配戴的首饰，以致我们的亲昵行为，全都当扎根在神的话语上，而不应效法那些心里没有神的人的行为。

Psychologically we are enslaved to the idea that we should be served- our food, our manicures, our clothing and our domiciles should all follow a royal guide.

一些观念使我们在心理上被奴役：我们理应享受服务——我们的食物、修指甲、衣着以及我们的住所都应遵循一流的指导。

Psychologically we are enslaved to the idea that we should be served- our food, our manicures, our clothing and our domiciles should all follow a royal guide.

这样一些观念使我们在心理上被奴役：我们应该被服务——我们的食物、修指甲、衣着以及我们的住所都应遵循一流的指导。

Nevertheless, our focus on echo chambers, our notion that they typify Net dialogue, and our taking them at their worst, tell us something: Our image of what a democracy should sound like is misconceived.

因此，我们对於回声室的焦点、认为它们代表了网路上的对话、举出其中最糟糕的例子，反而告诉我们一些事：我们对於民主应该如何的设想，其实是错误的。

It may be so;but we know,if feeling is evidence,that our fault was more tolerable than our attempt to mend it;and our sin far more salutary than our penitence.

情况也许确实如此；但是，假如感情是一种证据，我们知道，我们的这个过失比改正过失的打算更可宽恕；我们的罪孽比悔罪更为有益。

Local interests are not less fostered by it. Our fellow-citizens of the North engaged in navigation find great encouragement in being made the favored carriers of the vast productions of the other portions of the United States, while the inhabitants of these are amply recompensed, in their turn, by the nursery for seamen and naval force thus formed and reared up for the support of our common rights. Our manufactures find a generous encouragement by the policy which patronizes domestic industry, and the surplus of our produce a steady and profitable market by local wants in less-favored parts at home.

地区性利益也同样得到发展，从事航海的北方同胞受到了巨大鼓舞，因为他们成为合众国其他地区大量产品广受欢迎的运输者，同时由于培养了海员，建立并训练了一支保护我们共同权利的海军，全国其他地区的人民也受益匪浅，由于保护民族工业的政策，由于剩余产品靠国内不发达地区的需要而找到了稳定有利的市场，我国的制造业受到了巨大的推动。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。