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It is very difficult to give up our certainties—our positions, our beliefs, our explanations.

放弃确定性——我们的职位、我们的信仰、我们的解释——非常困难。

Ask yourselves how this gracious reception of our petition comports with those warlike preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love?

其概念具微到我们的议论本身，那就是辩论的自由，只有这样我们才能达到真理、履行我们为上帝和国家所承担的责任；如果，在这个时候，我因为害怕受到攻击而讳言，那就是背叛国家，背叛我所崇敬的建立超越世俗君王的庄严国土的信念。

So it all demands new approaches: to science, to our inner development, to our relation to nature, to our handling of manures and composts, to creating preparations that but for our efforts, would never exist naturally.

因此，一切都需要新的方法：科学，我们的内在发展，我们与自然的关系，对我们的处理和畜禽粪便堆肥，创造准备，但我们的努力，自然不会存在。

We need to live each moment wholeheartedly, with all our se nses -- finding pleasure in the fragrance of a back-yard gard en, the crayoned picture of a six-year-old, the enchanting be auty of a rainbow. It is such enthusiastic love of life that puts a sparkle in our eyes, a lilt in our steps and smooths t he wrinkles from our souls.

我们需要以全副身心去度过生命中的每一分钟——在后花园的芬芳中在 6 岁小孩的蜡笔画中在彩虹醉人的美中找到快乐正是这种对生活的热爱，让我们双目有神，让我们步履矫健，让我们灵魂的皱纹展平。

Our sinful nature, our desire to sin and our potential to sin, plus the impure world all around us, are slowly eclipsing our marriages.

因为人内心的罪性，犯罪的欲望与潜能，再加上这个不纯洁的世界，都在侵蚀我们的家庭与婚姻。

We Chinese people have the courage to fight with our enmities to our last breath, the determination to rebuild our war-torn country with our own hands, and the ability to stand independently among the world community.

我们中华民族有同自己的敌人血战到底的气概，有在自力更生的基础上光复旧物的决心，有自立于世界民族之林的能力。

The music of the composer stirs our emotions and etches the word upon our memories. But above all hymns aid us in our worship of the One who is truly worthy of our praise.

圣诗乐韵把歌词镂刻在记忆中，连连牵动人的情感——但圣诗的最大意义，是领人到神的跟前，感召人称颂神、敬拜神，因为唯有神配得一切颂赞。

I think this society is being force-fed with trivial fare, and I fear that the effects on our habits of mind, our language, our tolerance for effort, and our appetite for complexity are only dimly perceived.

我认为我们这个社会正在被用零碎食物强灌着，我担心对于这一做法对我们头脑的思维习惯，对我们的语言、我们努力的极限度及对复杂情况的兴趣等方面的影响，我们还只是极模糊的意识到。

Our towns are girdled with wreckage and the debris of our toys—our automobiles and our packaged pleasures.

我们的城镇是girdled的残骸和碎片的玩具，我们的汽车，我们的包装乐趣。

Our towns are girdled with wreckage and the debris of our toys - our automobiles and our packaged pleasures.

我们的城镇被残骸和碎片所包围，这些残骸和碎片来源于我们的玩具如汽车和用过的包装材料。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。