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In order to provide our clients first classed and individualized service, our company set up the customer service center, which receives customers'instructions and enquiries, adjusts the running of Rockwood global logistic network, solves various of difficult problems in our service process, as well as improves our service level continuously.

为了给客户提供一流的个性化服务，公司专门设立了客户服务中心，承接客户的各种业务指令和查询，协调整个乐运全球各地物流网络的运做，并解决我司在服务过程出现各种疑难问题，监控并不断改善我们的服务水平。

For all our success in Euro pe, nu me rous national markets and our second ho me market of China, we have never let our role of gl obal player go to our heads.

我们在欧洲、在无数国家市场以及在我们的第二故乡中国都取得了成功，但从来没有

As a key strategic division of RR Donnelley, we will continue to be a driving force for our sector and to create new opportunities for our business, our customers and our highly valued employees.

作为当纳利公司的关键战略部门，我们将继续作为本行业的一支重要的驱动力量，为我们的业务、客户和高价值的员工们创造新的机会。

When the wife is married, she at once falls into a new attitude, and acts in accordance with the fact; and so when we take Christ as our Savior, as our Sanctifier, as our Healer, or as our Deliverer, He expects us to fall into the attitude of recognizing Him in the capacity that we have claimed, and expect Him to be to us all that we have trusted Him for.

我们既尊基督是我们的救主，我们成圣称义的引导，诊治我们疾病的医生，拯救我们的恩主，祂就希望我们亦采取一种新的态度，一切以承认祂是我们的救主，导师，医生，恩人的事实为依据，并且盼望祂的确是我们所希望的一样完全来成全我们。

A lot of our skills,our education,our savings and the way we deal with our health care depend a great deal on how many years we have to live ,''said Sanderson .

许多我们的技术，我们的教育，我们的储蓄和方法我们处理我们的健保常常仰赖我们必须居住多少数年，''说了 Sanderson 。

This "home" is no longer what we called home. It's a pronoun of our ambition, our potential capabilities, and our success. It's also the reward of our "self-forgetting".

这里的"家"已经不是所谓现实意义上的家，它是人的抱负、潜能、成就的代名词，是对"忘我"精神的回报。

We have to do so, though, also keeping in mind that when we use our military, because we're such big and strong countries, that we have to be self-reflective about what we do; that we have to examine our own motives and our own interests to make sure that we are not simply using our military forces because nobody can stop us.

当然，我们在做这个事情的过程中，我们要虚心，我们并不是十全十美的，我们在很多问题上也要取得进展，你跟美国的妇女讲的时候，她们会跟你说：很多男人对于妇女在社会中的地位还有一些成见。因此我们绝不声称我们解决了这些问题，但是我们认为就这些问题，普世的原则我们还是要谈的。

Since the days of our fathers up to this day we have been exceedingly guilty; and because of our iniquities we, our kings and our priests, have been delivered up into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to shamefacedness, as it is this day.

9：7 从我们列祖的日子直到今日，我们的罪过甚大；因我们的罪孽，我们和我们的君王、祭司，都交在各地诸王的手中，被刀杀、掳掠、抢夺，脸上蒙羞，正如今日的光景。

I will compress them within the narrowest compass they will bear, staling the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people--a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war, till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.

我打算尽量简略地加以陈述，只讲一般原则，而不讲其全部范畴：不管人们的地位、宗教信仰或政治主张有何不同，人人都应得到平等和绝对公正的待遇；与所有国家和平相处，互相通商，并保持诚挚的友谊，但不与任何国家结盟，以免纠缠不清；维护各州政府的一切权利，使它们成为处理我们内政最合适的机构，以及抵制反共和趋势的最有力的屏障；维护全国的政府，使之能充分行使宪法赋予的权力，从而成为对内和平和对外安全的最后堡垒；要十分注意维护人民的选举权，因为革命留下的弊端，一时没有和平的补救办法，而人民选举权乃是对那些弊端的一种温和而安全的矫正手段；要绝对服从多数的决定，这是共和政体的主要原则，离开这个原则，便只好诉诸武力，而这就是专制的主要原则和直接起源；要维持一支纪律严明的民团，以作为和平时期和战争初期的最好依仗，直至正规军来接替；实行文权高於军校的政制；节省政府开支，减轻劳动人民的负担；如实偿还我们的债务，把维护政府的信用看作神圣的义务；促进农业发展，并鼓励以商辅农；传播知识并以公众理智为依据谴责一切弊端；保障宗教自由及出版自由，并以人身保护令以及由公平选出的陪审团进行审判来保障人身自由。

Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people-a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well disciplined militia, our best reliance in peace and for the first moments of war, till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.

要给予人人以平等和公正的待遇，不问其地位或宗教上或政治上的信仰；与所有国家和平相处，相互通商，并保持诚挚的友谊，但不耽于跟任何国家结盟；维护各州政府一切权利，使各州成为处理我们内政最合适的行政机构，和抵制反共和趋势的最有力的屏障；根据宪法保持全国政府的全部活力，作为对内和平及对外安全的最后堡垒；注意维护人民的选举权，因独立战争时留下的弊端没有和平的补救辨法，人民选举权乃是对那些弊端的一种温和而安全的矫正手段；绝对服从多数的决定，这是共和政体的主要原则，若非如此，便只好诉诸武力，而这就是专制的主要原则和直接起源；维持纪律严明的民兵，作为和平时期和战争初期最好的依仗，以待正式军队的接替；实行文权高于军权；节省政府开支，减轻劳动人民负担；如实清偿我们的债务，审慎地维护公众的信心；促进农业，并鼓励商业扶助农业；传布知识并以公众理智为据谴责一切弊端；保障宗教自由及出版自由，并以人身保护令和公平选出之陪审团进行审判来保障人身自由。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。