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Gloss is associated with the capacity of a surface to reflect more light in some dirctions than in others.the directions associated with mirrorreflection nor mally have the highest reflectances,measurements by this test method correlate with visual observations of surface shininess made at roughly the corresponding angles.

登录后回答可以获得积分奖励，并可以查看和管理所有的回答。登录|机器翻译的光泽与能力的一个表面，以反映更多的光线有些dirctions比others.the方向与镜子反射，也没有马利拥有最高的反射，测量了该测试方法与视觉相关的意见作出的表面shininess大致相应的角度。

For this reason, since in Gascony and the regions of Albi and Toulouse and in other places the loathsome heresy of those whom some call the Cathars , others the Patarenes , others the Publicani , and others by different names, has grown so strong that they no longer practise their wickedness in secret, as others do, but proclaim their error publicly and draw the simple and weak to join them, we declare that they and their defenders and those who receive them are under anathema, and we forbid under pain of anathema that anyone should keep or support them in their houses or lands or should trade with them.

出於这个原因，因为在Gascony和地区的阿尔比和图卢兹和在其他地方的讨厌异端的那些人所谓的 Cathars ，其他的 Patarenes ，其他的 Publicani ，以及其他不同的名称，增长如此强劲，他们没有不再奉行其邪恶的秘密，因为别人，而是公开宣布自己的错误并提请简单和薄弱加入他们，我们宣布，他们和他们的捍卫者和那些谁正在接受他们的诅咒，我们禁止痛下诅咒的任何人都应该保持或支持他们的房屋或土地或应在与他人进行交易。

Some are good-tempered, sluggish, and little prone to ferocity, as the ox; others are quick tempered, ferocious and unteachable, as the wild boar; some are intelligent and timid, as the stag and the hare; others are mean and treacherous, as the snake; others are noble and courageous and high-bred, as the lion; others are thorough-bred and wild and treacherous, as the wolf: for, by the way, an animal is highbred if it come from a noble stock, and an animal is thorough-bred if it does not deflect from its racial characteristics.

一些是好脾气的，行动迟缓的，不大倾向于残暴的，像是公牛；其它是容易发火的，残暴的，不可以教化，像是野猪，；一些是聪明而且胆小的，像是牡鹿和兔子；其它是普通跟奸诈的，就像蛇；一些是高贵勇敢和良种的，例如狮子；一些是良种的，野性的和奸诈的，例如狼；因为，顺便说一下，一种动物是良种的，如果它来自于高贵的血统；一种动物是纯种的，如果它没有改变它的种族特点。

Selections from, among others, Gerald Milnes, Play of a Fiddle .

音乐片段摘自於， among others， Gerald Milnes， Play of a Fiddle。

Editor's note: A conte that sees accidentally lets me very suffer touch, a day, the woman asks a man, she asks why he is willing to help others, because help him others can feel very happy,he says, she says you help him others can get pleasure, that why do you want privative others to receive happy right?

编者按：无意间看到的一个小故事让我很受触动，一天，女人问男人，她问他为什么愿意帮助别人，他说因为帮助别人自己会感觉很快乐，她说你帮助别人自己可以得到快乐，那为什么你要剥夺别人得到快乐的权利呢？

Since the above six are self-sufficient man likes to do the job, and the pursuit of self-worth, feel self-care, personal space, respect for another's privacy, pay attention to personal style and taste, do not follow the crowd, there is awareness of the law of "80 After "will consciously dislike these acts: for example, talk to others for no reason," 80 after the "more agreeable to the West are more concerned about the self-opinion, very few non-Road, concerned about others; such as, enjoy preaching others," 80后" from an early age from schools, parents, etc. too much preaching, preaching and therefore acts very much, resulting in antagonistic, their attention; For instance, to belittle the advantages of others,"80 after" consider embodies self-worth is not to derogate others premise, the more The more derogatory of others to explain their value enough, are their attractions; For instance, smoking in the office,"after 80" would be a focus on self and respect for others the organic integration of generation, because these two are not always contradictory, if that "after 80" only know that take care of their own convenience, on the wrong; such as, the mentality of not enough sunlight,"80后" feel self-care, therefore, delighted to do anything on an individual basis or as a premise, we think that good , but their psychological upset, does not endorse, they will not act in accordance with the meaning of the U.S., the ultimate manifestation of personal values on the individual feel, are their characteristics; For instance, loud make personal phone calls,"80, after" personal space, respect for others Privacy, therefore, in a public office area will be less and less to see the "80 after" unscrupulous people talking about the workplace their own affairs, the concept of privacy, especially popular in this generation will be reflected in the workplace in the past.

因为，上述6条都是不够自我的职场中人喜欢做的，而追求自我价值、在乎自我感受、重视个人空间、尊重他人隐私、讲究个人风格与品味、不随波逐流、有法律意识的"80后"会自觉地不喜欢这些行为：比如，无端议论他人，"80后"比较认同西方人较为关注自我的观点，很少道人是非，关注别人的事；比如，喜欢说教别人，"80后"从小受到来自学校、家长等的太多说教，因此对说教行为很反感，从而产生逆反，自己注意；比如，贬低别人优势，"80后"认为体现自我价值不是以贬损别人为前提的，越贬损别人越说明自己的价值不够，是他们的过人之处；比如，在办公区吸烟，"80后"将是注重自我和尊重别人有机结合的一代，因为这两者始终不矛盾，如果认为"80后"只知道照顾自己的方便，就大错特错了；比如，心态不够阳光，"80后"在乎自我感受，因此，任何事情是以个人高兴与否作为前提的，大家觉得好，但自己心理不高兴、不认可，便不会根据大家的意思行事，个人价值最终体现在个人感受上，是他们的特点；比如，大声打私人电话，"80后"重视个人空间、尊重他人隐私，因此，在公共办公区将越来越少地看到"80后"职场人肆无忌惮地谈论自己的事情，隐私的概念在这一代特别流行，将会体现到职场中来。

To use anger to fight anger is to recognised oneself at the same level with the one who angered us.the best thing to do is to calm down;reflect back and in order to cure onself,and prevent a sad effect of anger,do the opposite of what a bad anger requires.in other words a sick person cannot help another sick.as said a great philosopher:"an unreflected life is not worth lived".when we blame others for what they are doing and which is wrong for us.it is because we identify in them the wrong we are also doing but which we are not able to recognise in ourselves and accept.to love our ennemies, as Jesus asked us, is to recognised that we are also ennemies of others.it heps to be compassionate.for to forgive is to be comapionate.

使用怒打愤怒承认自己是在同一水平的人激怒我们。最好的办法是冷静下来；为了治好背部和反映律，防止愤怒悲哀效果，做什么不好相反愤怒requires.in换句话说像个sick.as不禁又一个伟大的哲学家说："生活是不值得一半月形住"。当我们责怪别人为他做什么，这是不对的，因为我们us.it找出他们做得不对，但我们也不能承认自己和敌方accept.to爱我们，正如耶稣要求我们，要知道，我们也将敌方的others.it多糖是要comapionatecompassionate.for原谅。

I think that we cannot underscore the seriousness of the existential threat posed to the state of Pakistan by the continuing advances, now within hours of Islamabad, that are being made by the loosely confederated group of terrorists and others who are seeking the overthrow of the Pakistani state, which is, as we all know, a nuclear-armed state, she said.

最前面一句就是整个句子的主体。posed后引导的一句是过去分词做后置定语修饰threat，that后引导的一句是定语从句，也用来修饰threat.who引导的定语从句修饰others.which is引导的定语从句修饰Pakistani state，中间插入的as we all know是状语。

In South Africa's Minister of Health and others versus Treatment Action Campaign and others, 2002, the Treatment Action Campaign, having teamed up with other NGOs such as legal resource center, children's rights center, the Community Law Centre, the Institute for Democracy in South Africa and Cotlands baby sanctuary, protected the rights and interests of AIDS patients and susceptible groups by transporting low-cost AIDS drugs, oppose pharmaceutical association's attempt to stop legislation supporting affordable AIDS drugs and demanding the government to make the drug nevirapine available at all medical facilities to prevent mother-to-child HIV transmission.

南非2002年卫生部长等诉治疗行动运动组织等（Minister of Health and Others v Treatment Action Campaign and Others）案件中，治疗行动运动组织联合其他非政府组织如：法律资源中心、儿童权利中心、社区法律中心、南非民主学会以及Cotlands婴儿避难所等，通过运送低价艾滋病药物、反对医药制造协会通过诉讼的手段阻止立法对于普通的和较廉价的艾滋病药物的支持，要求政府在所有国家医疗机构中提供Nevaripine这种被广泛推荐用来减少母婴之间传播的抗逆转录病毒药物等方式，来维护艾滋病患者和易受艾滋病感染群体的利益。

To use anger to fight anger is to recognised oneself at the same level with the one who angered us.the best thing to do is to calm down;reflect back and in order to cure onself,and prevent a sad effect of anger,do the opposite of what a bad anger requires.in other words a sick person cannot help another sick.as said a great philosopher:"an unreflected life is not worth lived".when we blame others for what they are doing and which is wrong for us.it is because we identify in them the wrong we are also doing but which we are not able to recognise in ourselves and accept.to love our ennemies, as Jesus asked us, is to recognised that we are also ennemies of others.it heps to be compassionate.for to forgive is to be comapionate.

使用怒打愤怒承认自己是在同一水平的人激怒我们。最好的办法是冷静下来；为了治好背部和反映律，防止愤怒悲哀效果，做什么不好相反愤怒requires.in换句话说像个sick.as不禁又一个伟大的哲学家说：&生活是不值得一半月形住&。当我们责怪别人为他做什么，这是不对的，因为我们us.it找出他们做得不对，但我们也不能承认自己和敌方accept.to爱我们，正如耶稣要求我们，要知道，我们也将敌方的others.it多糖是要comapionatecompassionate.for原谅。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。