查询词典 other world

You dare not, you cannot deny that you have been the principal, if not the only means of dividing them from each other, of exposing one to the censure of the world for caprice and instability, the other to its derision for disappointed hopes, and involving them both in misery of the acutest kind.

你不敢否认，而且也否认不了，把他们拆散，——即使不是你一个人干的，你也是主谋的事实。你让一个人受到世人的指责，说他三心二意，反复无常；而另一个人则成为笑柄，说她痴心妄想，你让他们俩都陷入了最深重的痛苦。

You dare not, you cannot deny that you have been the principal, if not the ssbbww.com means of dividing them from each other, of exposing one to the censure of the world for caprice instability, the other to its derision for disappointed hopes, involving them both in misery of the acutest kind.

说起他们俩的分离，即使不是你一个人造成的，也是8tt t 8。 com 你主使的，这你可不敢否认，也不能否认。你使得男方被大家指责为朝三暮四，使女方被大家嘲笑为奢望空想，你叫他们俩受尽了苦痛。

In the world of Osaka's work, the boundaries between the artist and his subjects, male and female, man and other living things, and living things and objects ambiguously dissolve into each other.

在Osaka创作的世界里，艺术家本身与创作物体间、男性与女性间、人类与其他生物间、生物与其他物品间的界线十分模糊，就像是彼此互相融合在一起。

As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

The other was its utter failure to gain a foothold in America, the world's most influential nation, where—to add insult to injury—the leading antisocialist force seemed to be none other than the working class, personified by labor leaders like Samuel Gompers and George Meany.

另一个是在美国，世界上最具影响力的国家，社会主义在寻求立足之地时获得了彻底失败。雪上加霜的是，在这个国家看上去正是工人阶级，如Samuel Gompers和 George Meany即为其代表，一直领导着反社会主义的势力。

Among other issues Brown has been tracking are the economic ascendance of China and what that could mean for world trade in grains, oilseeds and other agricultural commodities.

布朗探索的其中一个问题是中国经济的提升及其对世界粮食、油籽及其它农产品贸易可能造成的影响。

By the world-class new technology, new technology, the world's most advanced production equipment of a new generation of German car Halide Lamp (also known as xenon headlights, HID car lights) with high-efficiency , Energy-saving energy, long-life, high-quality, and other characteristics.

雪莱特光电科技股份有限公司采用世界第一流的新工艺，新技术，采用当今世界上最先进的德国设备生产的新一代汽车金卤灯（又称氙大灯，HID汽车灯）具有高光效，节电能，长寿命，高品质等特点。

After World War II, we were confronted with the question of how to use ink painting in our shattered homeland while the west was occupied with other things. Surrealist painters like Andre Lubu Lev and Salvatore Dali along with cubist and abstract painters Mondrian, Chagall and Lipchitz headed to America and replaced Paris as the center of the art world. European artists wandered the New York City streets except for Kandinsky due to his age. American contemporary artists like Alexander Calder and Willem De Kooning emerged, followed by the existentialists including Jackson Pollock and Barnett Newman.

二战结束后，在我们面对国破家亡琢磨水墨画还有什么用的时候，西方人也没闲着：纽约取代了巴黎成为世界艺术的中心，超现实主义画家包括安德烈·布列顿、达利等等集体来到纽约，除了70多岁的康定斯基行动不便之外，立体派、抽象派艺术家蒙德里安、夏加尔和利普希茨也都跑到了美国，纽约到处可见欧洲的艺术家在街上晃荡。

Buber's thou ght is of profound significance,that is,the whole meaning of human life do es not indicate merely the activities of knowing and conquering the world of object,nor does it refer to subject-object formula of separating I and Other,subjective body and objective world,but exists in the apperception t hat the people are my brethren,and the creation is part of me,and that of the relation that all things on earth are mutually connected.

布伯的思想蕴涵着很深刻的意义，即以万物为认识对象和征服对象的活动不是人类生活的全部，人生的最高意义不在于人己分立、物我隔离的&主客关系&式，而在于对民胞物与、万物一体关系的领悟。

In his book I and Thou,Buber,Austrian religionist and philosopher,deems the duality of life and the world:One is the world we use;the other,we mee t.He names the former with the formula I-It;the latter,I-Thou.

奥地利宗教家、哲学家布伯在《我与你》一书中认为人生与世界具有两重性：一是&为我们所用的世界&，一是&我们与之相遇的世界&，可以用&我-它&公式称谓前者，用&我-你&公式称谓后者。

I can not make it blossom and suits me

我不能让树为我开花

When temperatures are above approximately 80 °C discolouration of the raceways or rolling elements is a frequent feature.

当温度高于 80 °C 左右时，滚道或滚动元件褪色是很常见的特征。