查询词典 ordinances

In the abolition of such Biblical ordinances he laid down the principle of Abrogation which forms the basis of Islamic theology.

在废除这种圣经条例，他放下的原则，废除这些形式的基础上的伊斯兰神学。

I have not turned aside from Your ordinances, For You have taught me.

119：102 我没有偏离你的典章，因为你教训了我。

Both were righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly.

二人在天主前是义人，都照上主的一切诫命和礼规行事，无可指摘。

We wish these decrees, statutes and ordinances to be deposited in our chancellery and that letters in public form, under the seal of our vice-chancellor, be drawn up and handed over to those who wish to have them.

我们希望这些法令，规章和条例，以存放在我们chancellery ，并以书面通知，在公共形式，根据密封的，我们校长，制订并移交给那些想要有。

On this and the ordinances about circumcision it is not necessary to enter further.

在此法令和有关割礼，没有必要再进入。

Next, it declares that anyone of whatever condition, state or dignity, even papal, who contumaciously refuses to obey the past or future mandates, statutes, ordinances or precepts of this sacred council or of any other legitimately assembled general council, regarding the aforesaid things or matters pertaining to them, shall be subjected to well-deserved penance, unless he repents, and shall be duly punished, even by having recourse, if necessary, to other supports of the law.

其次，它宣布任何人的任何条件，国家或尊严的，即使是教皇，谁contumaciously拒绝服从过去或未来任务，法规，条例或戒律这一神圣的议会或任何其他合法组装总理事会，就上述事情或有关的事项，均应予以接受，并使他当之无愧地忏悔，除非他悔悟，并应受到应有的惩罚，甚至求助于如果必要的话，其他支持措施的法律。

In the fourth century it was applied to the ordinances of the councils, and thus contrasted with the Greek word nomoi, the ordinances of the civil authorities; the compound word "Nomocanon" was given to those collections of regulations in which the laws formulated by the two authorities on ecclesiastical matters were to be found side by side.

在第四世纪，它被应用到条例的议会，因此，对比同希腊字nomoi ，该条例的有关民事当局；复合词" nomocanon "，是考虑到这些藏品的法规，其中制定的法律所两个当局对教会的事宜被发现并排。

The question is this: Which is the wisest course for the Latter-day Saints to pursue—to continue to attempt to practice plural marriage, with the laws of the nation against it and the opposition of sixty millions of people, and at the cost of the confiscation and loss of all the Temples, and the stopping of all the ordinances therein, both for the living and the dead, and the imprisonment of the First Presidency and Twelve and the heads of families in the Church, and the confiscation of personal property of the people (all of which of themselves would stop the practice); or, after doing and suffering what we have through our adherence to this principle to cease the practice and submit to the law, and through doing so leave the Prophets, Apostles and fathers at home, so that they can instruct the people and attend to the duties of the Church, and also leave the Temples in the hands of the Saints, so that they can attend to the ordinances of the Gospel, both for the living and the dead?

这个问题是这样子的：哪一个才是后期圣徒最明智的方向？继续尝试多重婚姻，即使在国家法律的抵挡，六千万人民的反对，承受财产被没收和失去所有的圣殿，和所有在其中的给活人和死人仪式，还有总会会长团、十二使徒和教会家庭的领袖们的被关的情况之下（在这些情况之下仍然会停止继续多重婚姻）？或者，在因我们固执於这个原则的实行并为此受苦之后停止多重婚姻并且服从法律，这样子让我们的先知、使徒、和父亲们留在家里，所以他们可以教导人群参与教会圣工职责并让圣殿留在圣徒的手中，所以他们可以参与给活人和死人的福音的仪式？

In the fourth century it was applied to the ordinances of the councils, and thus contrasted with the Greek word nomoi, the ordinances of the civil authorities; the compound word "Nomocanon" was given to those collections of regulations in which the laws formulated by the two authorities on ecclesiastical matters were to be found side by side.

在第四世纪，它被应用到条例的议会，因此，对比同希腊字nomoi ，该条例的有关民事当局；复合词& nomocanon &，是考虑到这些藏品的法规，其中制定的法律所两个当局对教会的事宜被发现并排。

And if they be ashamed of all that they have done, make known unto them the form of the house, and the fashion thereof, and the egresses thereof, and the entrances thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof; and write it in their sight; that they may keep the whole form thereof, and all the ordinances thereof, and do them.

叫他们对自己的所行的丑事而感到惭愧。你要划出殿的图形、结构、出路、进口和所有的式样，并将各种规定和和种法律告知他们，在他们眼前写出好叫他们遵守各种法律和规定，一一奉行。如果他们觉得自己可耻，你就向他们说明这圣殿的设计：包括圣殿的图样、出入口、外形、内部的布置，和所有的条例规则。你要把这一切写下来，让他们知道该怎样布置，并且按照条例规则执行。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。