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In order, then, to form a true estimate of the Dionysian capacity of a people, we must not only think of their music, but also just as necessarily of their tragic myth, as the second witness of this capacity.

所以，为了正确的估计一个民族的醉境能力，我们不但要想到他们的音乐，而且要把他们的悲剧神话视为这种能力的第二佐证。

Now I put a real form of written submissions presented to you, hope your hospital Douro mainland China to give me a chance to showcase their talents, in order to contribute to your hospital glory, but also caring, healing, circle of my dreams.

现把一个真实的我以自荐书的形式展现给您，望斗罗大陆贵院给我一个展示才华的机会，为贵院出力争光，同时也圆我的治病救人梦想。

The Constitutional Council, which is the product of the constitution of the Fifth Republic in 1958, is established to construct a constitution that re-adjust power distribution of state organs and establish proper political system to form stable and sound political order.

宪法委员会是1958年第五共和国宪法的产物，从其产生的背景来看，当时法国制宪所要解决的主要问题是重新调整国家机构之间的权力分配关系，建立合理的政体以形成相对稳固的政治秩序，创设宪法委员会就是为了这个目的而服务的。

The Constitutional Council, which is the product of the constitution of the Fifth Republic in 1958, is established to construct a constitution that re-adjust power distribution of state organs and establish proper political system to form stable and sound political order.

这表明，宪法委员会最初的角色定位并不是真正的违宪审查机构，在成立之初，宪法委员会作为平衡议会权力与行政权力的政治机构开展活动，所起的作用和影响有限。20世纪70年代，宪法委员会经历了两次重大变革。

In order to obtain a correct conception of the Mishnah, as well as of its value and importance, it is necessary to consider its relation to preceding collections of similar content as well as the general development of the oral doctrine from the earliest midrash of the Soferim down to the time when the Halakah received its final form.

为了获得正确的概念米示拿，以及其价值和重要性，有必要考虑其有关前收藏的类似内容以及一般发展理论的口头从最早的米特拉斯的Soferim到时候， Halakah收到它的最后形式。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。