查询词典 or rather

First, if intercorporate dividends are taxed, as they are in some countries, it may be advantageous for firms to separate completely or to consolidate completely rather than to own equity in each other.

首先，如果intercorporate股息纳税，因为他们是在一些国家，它可能是有利于企业或合并完全分离完全不是自己的股票在对方。

Rather than using warp disrupt probes, the heavy interdictors use a module, the Warp Disruption Field Generator , which prevents all ships within its range from warping or jumping (including the heavy interdictor itself).

比起跃迁干扰探针，重型拦截舰可以使用更强力的装备，跃迁干扰场发生器，它能阻止场作用范围内所有的船只的跃迁，包括它自己。

Forgiveness is required for internal transformation, and the element of fire can teach you to forgive rather than hold on to grudges that make you ill or create travesty in your life.

原谅是内在转化所必不可少的，而火元素可以教导你原谅，而不是紧抓住怨恨不放而让你病倒或在生活中制造悲剧。

Forgiveness is required for internal transformation, and the element of fire can teach you to forgive rather than hold on t o grudges that make you ill or create travesty in your life.

原谅是内在转化所必不可少的，而火元素可以教导你原谅，而不是紧抓住怨恨不放而让你病倒或在生活中制造悲剧。

Some churches have also begun to allow intinction or dipping bread in communion wine rather than sharing the chalice, while others have stopped offering wine altogether, the newspaper said.

报纸上说，有的教堂已经开始允许用面包蘸圣餐酒，不再共用圣餐杯，而其他一些教堂则完全停止供应集体圣餐酒了。

Some churches have also begun to allow "intinction" or dipping bread in communion wine rather than sharing the chalice, while others have stopped offering wine altogether, the newspaper said.

这家报纸说，一些教会也已经开始允许用面饼蘸酒或者把面包蘸到圣酒里代替共同分享杯子里的酒，与此同时，一些其他地方的教会已经停止共同分享酒

Some churches have also begun to allow "intinction" or dipping bread incommunion wine rather than sharing the chalice, while others have stopped offering wine altogether, the newspaper said.

报纸上说，有的教堂已经开始允许用面包蘸圣餐酒，不再共用圣餐杯，而其他一些教堂则完全停止供应集体圣餐酒了。

Leaves with petiole 0.5-2 mm; blade narrowly triangular-lanceolate, 2.5-5.8 × 0.7-2.3 cm, thickly papery, abaxially ± densely glaucous; laminar glands long to short streaks; abaxial glands rather sparse; main lateral veins 2- or 3-paired, all branches clearly visible and forming undulating intramarginal vein, tertiary reticulation nearly invisible; base cuneate, apex acute to subacute.

叶具叶柄0.5-2毫米；叶片狭三角形披针形， 2.5-5.8 * 0.7-2.3 厘米，厚纸质，背面多少密被白霜；片状的腺长到短条纹；背面的腺体相当稀；主要侧脉2-或3对，全部的分枝明显可见的并且形成波状近边缘内脉，近看不见的第三级网脉；基部楔形，先端锐尖到近尖。

The second level is rather introversive art space with only sky light or courtyard light.

第二个层次是比较内向，只有天空光或庭院灯光艺术空间。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新