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According to the findings of this thesis, Blake is skilled in demonstrating his beliefs and viewpoints powerfully by integrating metaphorical devices, symbols, ironic tones and/or irrational situations into seemingly plain and straightforward expressions rather than using highly-deviated words and grammars to achieve this purpose; in other words, Blake seeks to draw on semantic and contextual deviations rather than structural ones in composition, and thus shows his creativity and exceptionality especially in this respect.

根据本文研究发现，在《天真与经验之歌》中，布莱克并没有采用非常华丽或刁钻古怪的字词，其诗句的韵律和语法结构也颇为简单，偏离的程度并不高。但这些看似平淡无奇的词句，却常常给人以思想上的冲击。这是因为他在作品中使用了大量的语义及语境偏离，包括各种比喻、象征、反讽等手法，从而达到抒发情感、传递信念的作用，而这也正是其诗作的独到之处。来源：A7fBC论文网www.abclunwen.com

If her countenance and hair had rather a floury appearance, as though from living in some transcendently, genteel Mill, it was rather because she was a chalky creation altogether, than because she mended her complexion with violet powder, or had turned grey.

倘若她的面容，她的头发，颇有点面粉似的外表，仿佛她居住在一个超凡闲雅的磨坊里，那是因为她一生下来便全身上下具有白垩土的颜色，倒不是因为她靠搽蓝紫色的粉来修饰自己的肤色，也不是因为她的头发已经花白了。

In the Meccan Suras Mohammed's one and steady purpose is to bring his hearers to a belief in the one only God; this he does by powerful rhetorical displays rather than logical arguments, by appealing to their feelings rather than their reason; by setting forth the manifestation of God in His works; by calling nature to witness to His presence; and by proclaiming His vengeance against those who associate other gods with Him, or attribute offsprings to Him.

在Meccan Suras穆罕默德的一个稳定的目的是为了使他的听众的信念只有一个上帝，这他并不强大的修辞显示，而不是合乎逻辑的论据，呼吁他们的感受，而不是其原因；所列明的表现形式上帝在他的作品；呼吁性质的证人，他的存在，并宣布他的报复打击那些谁联系其他神与他或属性子女给他。

This argument is the most interesting part of Mr Jacques's book, rather than his workaday account of Chinese history or the overlong prose about China being a "civilisation state" rather than a "nation state".

这个论点是雅克先生在本书中最有趣的的一部分，更甚于他的以天来计算中国历史，以及关于中国是一个"文明国家"而不是"民族国家"的超长散文。

The study indicated that Choerospondias axillaries cropped with peanut wasn't optimum agroforestry model and it couldn't be extended blindly in subtropical China, that N〓-fixing shrub should be chosen to intercropped in farmland rather than tree, and that shade tolerance plant should be chosen to intercropped in orchard garden or man-made forest rather than photophilous plant in alley cropping system.

总之，花生南酸枣间作不是低丘红壤地区优化农林间作模式，不适宜盲目发展。在红壤农田系统中实行农林间作应优先选择固氮灌木，而非高大的乔木；在果园或人工林系统中实行农林间作应优先选择耐荫植物，而非花生等喜光作物。

On the basis of a study and elaboration of data, some important conclusions are presented:(1) ruby deposits in marbles occur in the plutonic metamorphic zones of orogens where deep fault structure is developed;(2) ruby-bearing rocks are calcic crystalline marbles, rather than magnesian marbles;(3) amphiboles in ruby-bearing rocks are not tremolites, but silica-poor, alumina-rich and chrome-bearing calcic amphiboles, such as chrome-bearing magnesio-sadanagaites; and (4) the deposits are genetically of thermodynamical metamorphism type, rather than of pneumatolito-hydrothermal type or skarn type.

目前，对于与此类型矿床找矿相关的若干成因问题的认识，还相当模糊，主要表现在以下几方面：①对此类型矿床的产出构造背景认识不清；②认为含矿岩石为镁质大理岩或镁质夕卡岩；③认为含矿岩石中与红宝石共生的角闪石为透闪石；④认为此类矿床的成因类型为"气成一热液型"或"夕卡岩型"。本文在实际研究(王礼胜，1996)和文献资料整理的基础上，分别对这些问题给予了澄

In The Big Typescript, this dichotomy is detailed in his analysis of the temporal, spatial and genitive expressions, resulting in the distinction between the unspeakable"memory-time"(Ged〓chtniszeit) and the speakable"physical time", and that between the unspeakable"visual space" and the speakable"Euclidean space", etc;(4) From another perspective, the destruction of the conception of the "phenomenological language"could also be seen as the logical consequence of the radicalization of the one and the same conception, since this destruction does reinforce rather than weaken RLF's original intention of distinguishing the physical system from what are given in phenomena by demonstrating the incompatibility between this intention itself and the insistence on the speakability of the phenomena, which gives birth to the illusion of the"phenomenological language";(5) Nevertheless, what the radical distinction between the sense-data and the physical language (as the unique possible language) implies, according to Wittgenstein, is not that the latter has nothing to do with the former, but that the association between the two does not follow the"original sample-copy"pattern but the"screen-presenting-filmoperation"pattern, which indicates that phenomenon itself can be aroused by or included in-rather than to be described by-the physical language/system;(6) Thus Wittgenstein leads us to depart from the obsolete ambition of representing the immediately given data perfectly for a new destination where a comprehensive "perspicuity" of the"grammar"should be required and where his later philosophy is coming into being.

在《大打字稿》中，这一二分法在他对于时间表达式、空间表达式与人称表达式的分析中得到了细化，并导致了他对于"记忆时间"与"物理时间"的区分，以及对于"视觉空间"与"欧几里得空间"的区分，等等；(4)从另一个视角来看，维氏对于"现象学语言"观念的拆解也可以被视为同一观念在被加以彻底化后所导出的必然后果，因为这一拆解工作实际上乃是加强了，而不是削弱了他在写作《略论逻辑形式》时就已怀有的信念，即：必须将物理系统严格地区分于在现象中被直接给予的东西。换言之，维氏在这一拆解工作中所做的，只不过就是暴露了这一信念本身与对于现象之"可说性"的坚执之间的固有矛盾罢了——而所谓"现象学语言"的幻相，亦正是导源于上述坚执；(5)然而，根据维氏的本意，感觉予料与物理语言之间巨大的逻辑差异却并不意味着后者与前者毫无关联，而只是意味着两者之间的关系并不遵循着所谓的"原本—摹本"模式，而遵循的乃是"屏幕呈现—胶片运作"模式。

Rather than design our own fabrics in house, at this stage we are looking to find a mill or source that holds inventory of ready-made patterned fabric suitable for bed linen, We would be looking at around 1000 and maybe up to 3000 metres depending upon our needs - smaller amounts if fabric is to be used as a trim rather than base fabric; my earlier email outlined the types of fabrics we are looking for, mainly Toile's, Chinoiserie, Stripes even and variegated, Floral, Paisleys and Arabesques and Geometrics that co-ordinate with these designs.

而不是我们自己设计在内部面料，在这个阶段，我们希望找到一个工厂或来源保存库存现成的图案面料床适合亚麻，我们将看看，也许约1000至3000米不同根据我们的需要-如果织物较小数额是用来作为装饰，而比基布，我的以前的电子邮件概述了织物类型，我们是寻找的，主要是Toile的，情调，甚至和杂色条纹，花卉，Paisleys和阿拉贝斯克和几何图案的合作，这些协调设计。

When I thought of the people who I admired like Caro or Richard Serra I realised that my experience of this work was more through reproduction and multiplicity rather than the physical materiality (which negates what they tried to state I suppose) and this concept became rather pertinent to me.

当我的人我喜欢谁卡洛或理查德塞拉，我很钦佩意识到，我认为这项工作的经验，通过复制和多样性，而不是更多的物理物质（即否认他们试图说明我想）和这个概念变得相当中肯给我。

But in the East, as I have before mentioned, the ruling aristocracies tended to become religious rather than military or political, and gained, therefore, rather than lost in power; while in some instances the physical conformation of Asiatic countries had the effect of making individual communities larger and more numerous than in the West; and it is a known social law that the larger the space over which a particular set of institutions is diffused, the greater is its tenacity and vitality.

但是在东方，像我已在前面说过的，统治的贵族们逐渐倾向于变为宗教的而不是军事的或政治的，并因此不但不失去反而获得了权力；同时，在有些事例中，亚细亚国家的地理构造促使各个社会比西方社会的面积更大，人口更多；根据公认的社会规律，一套特定制度传布的空间越广，它的韧性和活力也越大。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。