查询词典 opposed

We are firmly opposed to the policy of a Procrustean bed .

我们坚决反对强求一致的政策。

For the latter are opposed to the growth of the progressive forces, while the middle section is ''.

因为对于发展进步势力，顽固派是反对的，中间派是''。

For the latter are opposed to the growth of the progressive forces, while the middle section is sceptical.

因为对于发展进步势力，顽固派是反对的，中间派是怀疑的。

It offered 24 characters all pronounceable as opposed to over 400 symbols that only a small percentage represented sounds and the rest were ideograms.

它有24个字符，全部都可发音。相反地，是反对拥有超过400多个字符的象形文字，后者只有少部分是代表发音，其余部分皆为表意文字。

They are admonished also that human traditions instituted to propitiate God, to merit grace, and to make satisfaction for sins, are opposed to the Gospel and the doctrine of faith.

他们还告诫人类传统的建立，以和解的上帝，值得宽限期，并作出满意的罪孽，反对福音和理论的信念。

Futures Studies conceptualized in 1940, from 1960 to 1970 went through the peak of development in Philosophy of Science. The main proponents of Philosophy of Science, such as Positivism, Postpositivism and Critical Realism deeply influenced the futurists' ideas of the time concept in Future Studies. The understanding of time in Philosophy of Science continues the linear time frame of modern physics. Future is happening after the present event. In the field of Futures Studies, people expect futurists to predict futures accurately. When futurists are predicting futures, and mapping possible futures, they employ Holism and Utopian thinking. Karl Propper opposed Historicism of trying to plan a blueprint for society.

中文摘要未来学萌芽於一九四○年代，从一九六○年到一九七○年未来学历经了科学哲学发展的巅峰时期，科学哲学的思想滋养了未来学家的思考，其中实证论、后实证论与批判实在论这三种论点影响了未来学家在时间概念上思考方向，科学哲学对时间概念的理解延续了现代物理时间观上线性式看待时间的方式，未来是当前事件必然发生的结果；在未来学的领域里，成功预测未来是大众对未来学者的期待，当未来学者在预测未来，进行未来规划时，思想中预含了整体主义与乌托邦式的思考，Propper从反对历史定论主义的思想来驳斥建立社会蓝图的可能。

Christianity has always wanted to make inroads into Tibet. The earliest attempt was in 1624, when several Portuguese missionaries set out from Goa, and they went first to what is now Zhada County in the Ngari region. They obtained support from the Guge King, established a church, baptized members of the royal court and took some followers, but because the lamas strongly opposed it, and even sent the Ladwags army to capture the royal court, the missionaries had to give up on their plans of developing Christianity as a major religion there. Afterwards, there were many missionaries who entered Tibet to proselytize, but virtually none of them were successful.

基督教一直想进入西藏进行传教布道，最早的是1624年，从印度的果阿教区出发的几个葡萄牙籍传教士，他们最先进入的就是现在阿里地区的札达县，他们刚开始取得过古格国王的支持，建立教堂，也给王室的一些成员进行洗礼，也接收过一些信徒，但后来因为喇嘛集团强烈的反对，甚至请来了拉达克的军队，把王室成员全部给俘虏了，彻底改变了他们把基督教作为重要宗教来发展的企图，再往后不断有传教士进入西藏传教，基本上是没有成功的。

I'm generally opposed to prototypes in production scenarios for reasons I won't get into here.

我通常反对为理由，我不会让你到这里生产方案的原型。

In the past, however, many people were stubbornly opposed to retreat, considering it to be an "opportunist line of pure defence".

过去却有许多人坚决地反对退却，认为这是"机会主义的单纯防御路线"。

As opposed to the uncorrupted purism of my grandmother, Mama's language was the loosest popular slang.

同我祖母不可动摇的纯粹主义截然相反，阿妈姨的语言是那种最不准确的时髦俚语。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。