查询词典 opposed to

The hair Zen east crime more very, once is opposed the He Lu Xiao man to impeach him , Inhibit a citizen to starve pursue of several pertaining to crime responsibility of ten million personae's wishes to him etc. reason but launch " Cultural Revolution " Of the one who give to clean an awakening of the counterrevolution activity; Still have its property of the blood and sweat which takes Chinese people to keep "Khmer Rouge" to the Juan etc. power bandit, and support the crime that it kills neighboring country people.

毛泽东罪恶更甚，曾为反对赫鲁晓夫对他的弹劾、压制国民对他饿死几千万人刑事责任的追究愿望等原因而发动"文化大革命"的反革命行动予以清洗觉醒者；还有它拿中国人民的血汗之资去眷养"赤柬"等权匪，并支持其杀戮邻邦人民的罪恶。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

To these general characteristics we may add by way of corrective that while the Bible is accepted much latitude is allowed as to the nature and extent of its inspiration; that the Eucharistic teaching of the Prayer Book is subject to various and opposed interpretations; that Apostolic succession is claimed by many to be beneficial, but not essential, to the nature of the Church; that the Apostles' Creed is the only one to which assent can be required from the laity, and that Articles of Religion are held to be binding only on the licensed and beneficed clergy.

这些一般特徵，我们可以补充的方式纠正说，虽然圣经是接受得多纬度是允许令的性质和程度，其灵感；表示，圣体圣事的教学中的祈祷书是受到种种反对的诠释；宗徒继承据称，被许多人是有好处的，但不是必需的，以性质的教会；使徒们的信条是唯一一名，其中核可，可以要求从俗人，而且文章的宗教都是以具有约束力只领有牌照和beneficed神职人员。

A magnetic source and condenser for protecting a pipe, ionizing any fluid flowing therein, and ionizing any dissolved and suspended solids in such fluid, comprising:a magnetic source including a magnet having a pair of opposed planar major faces and a planar minor face extending between said major faces and perpendicular to said major faces,said magnet being charged so that one of said major faces is a south pole and the other of said major faces is a north pole,a magnetic condenser a pair of pole pieces, each of said pole pieces having a pair of opposed planar major faces, one of which is an inner major face and the other of which is an outer major face, the area of said inner major faces being equal to that of the major faces of said magnet, the area of said outer major face being larger than each of said major faces of said magnet,said pole pieces being positioned on opposite sides of said magnet such that said pole pieces sandwich said magnet, said inner major face of each pole piece is contiguous with and completely covers an entire major face of said magnet, and said outer major face of each pole piece faces away from said magnet,each pole piece having an integral foot extending perpendicularly to said inner major face of each pole piece such that said pole pieces have two respective integral feet which extend toward each other and are substantially coplanar, each foot having a distal and a proximal surface with respect to said magnet, each foot having an end which is spaced from the end of the opposite foot,said distal surface of each foot having a predetermined concave curvature which will conformingly mate with an outside surface of a pipe having a predetermined convex curvature,said proximal surface of each foot being contiguous with said minor face of said magnet

我要求： 1。一台磁性来源和冷凝器为保护管子，电离任何流体流动在其中，和电离任何被溶化的和暂停的固体在这样的流体里，包括：一个磁性来源包括磁铁有一对被反对的平面主要面孔和一张平面较小面孔延伸在前述主要面孔和垂线之间对前述主要面孔，前述磁铁被充电以便前述主要面孔的当中一个是南极并且其他前述主要面孔是北极，一台磁性冷凝器每对杆片断，每个前述杆片断有一对被反对的平面主要面孔，其中之一比每个是是一张外面主要面孔的一张内在主要面孔和其他，前述内在主要面孔区域是相等的与那前述磁铁，前述外面主要面孔区域的主要面孔大的前述磁铁的前述主要面孔，前述杆片断被安置在前述磁铁的反面这样，前述杆片断三明治认为磁铁，各个杆片断的前述内在主要面孔是接触的与和完全地包括前述磁铁的一张整个主要面孔，和各个杆片断面孔的前述外面主要面孔从前述磁铁，各个杆片断有一只缺一不可的脚垂直地延伸对各个杆片断的前述内在主要面孔这样，前述杆片断有延伸往彼此和极大地coplanar 的二各自缺一不可的英尺，各只脚有末端和接近表面谈到前述磁铁，各只脚有被间隔从相反脚的末端的末端，各只脚前述末端表面有与管子一个外表面conformingly 将联接有被预先决定的凸面曲度的被预先决定的凹面曲度，各只脚前述接近表面是接触的与前述磁铁的前述较小面孔

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

The main question was whether the diversity of nations: Cameroon, Saudi Arabia, South Korea and Australia provide a challenge as opposed to being an obstacle.

主要问题是多样性的国家构成（喀麦隆，沙特阿拉伯，南朝鲜和澳大利亚）能否为夺冠球队的晋级之路带来应有的障碍？

As a member of Dada, Duchamp was deeply opposed to the idea of the Great Artist as cultural hero.

作为达达派的一员，杜尚深深地反对把艺术家当文化英雄这么一种思想。

Meanwhile, a French tradition was developing out of the school of Durkheim that was in some ways analogous with and in others opposed to the British school.

此外，一名法国传统，是发展出学校的迪尔凯姆认为，在某些方面相似，并在其他一些议员反对向英国学校。

Even more mundane weapons such as Flame Throwers use alchemical solutions – such as the long forgotten Greek Fire – as opposed to simple napalm.

例如 火焰武器Throwers 的甚至更现代武器使用例如长的忘记希腊人的 alchemical 解决–点燃如简单的汽油胶化剂所利用–。

The last U.S. President Grover Cleveland was Hawaii's Queen Liliuokalani friends, he has been opposed to Hawaii into the United States until the expiration of his term of office.

而上一任的美国总统格罗弗·克利夫兰是夏威夷女王Liliuokalani的朋友，他一直反对把夏威夷并入美国一直到他的任期满。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。