查询词典 opposed to

We are opposed to tailism, but we are also opposed to adventurism and impetuosity.

我们反对尾巴主义，但又反对冒险主义和急性玻

The Country also stood for an experience of the world confined to the shires of England, as opposed to the sophistication bred of the Grand Tour through France and Italy; for the maintenance of open hospitality for all, as opposed to the offering of luxurious private dinner parties in the City; for a highly conservative taste in Jacobethan architecture, as opposed the new-fangled classicism of Inigo Jones; for a highly conservative taste in portrait-painting, as opposed to the courtly continental innovations of Van Dyke; for a highly conservative taste in clothes, as opposed to the dizzily changing fashions of the beau monde at Court.

该国还主张在一个经验的世界仅限于shires的英格兰，由于反对以精密育成的大旅游通过法国和意大利；用以维修的公开招待费所有，而非提供豪华私人晚宴各方在这个城市；为一个高度保守的味道jacobethan建筑，作为反对新越加古典主义的inigo琼斯；为一个高度保守的味道，在肖像绘画，作为反对以宫廷大陆创新厢式堤防；为一个高度保守味的衣服，由于反对以dizzily改变时装的美女monde打官司。

Namely: to emancipate our minds, seek truth from facts, opposed to following the beaten track and make progress; theory with practice, and opposed to copy, bookishness; insist on close ties with the masses, against the situation, and bureaucracy; adhere to the principle of democratic centralism and oppose arbitrary, weak and lax; adhere to the Party's discipline, oppose liberalism; insist on honest and clean, and oppose abuse of power; insist on hard work and opposing hedonism; uphold meritocracy and oppose unhealthy trends in the appointment.

即：坚持解放思想、实事求是，反对因循守旧、不思进取；坚持理论联系实际，反对照抄照搬、本本主义；坚持密切联系群众，反对形势主义、官僚主义；坚持民主集中制原则，反对独断专行、软弱涣散；坚持党的纪律，反对自由主义；坚持清正廉洁，反对以权谋私；坚持艰苦奋斗，反对享乐主义；坚持任人唯贤，反对用人上的不正之风。

Object to, resort to, react to, contribute to, look forward to, be accustomed to, be committed to, be exposed to, be subjected to, be devoted to, be dedicated to, be opposed to, be reconciled to, be contrary to, be used to, come close to, get down to, give oneself up to, prefer…to, see to, set to, take to, in addition to, with regard to, with a view to, on the way to

由于to既可用作介词，也可用作不定式符号，所以许多学生在其后接动词时，弄不清到底该用动词原形，还是用动名词。本文根据新课标词汇(比考试大纲词汇范围稍广)对这类结构作了一次系统归纳，总结出介词to后接动名词的常考结构27个，并根据其结构特点，分为以下四类

However, author station on the position of the propertied class humanitarianism, then is opposed to ruthlessness oppress people of tyranny, also is opposed to revolution people to resist the violence of the tyranny.

然而，作者站在资产阶级人道主义的立场上，即反对残酷压迫人民的暴政，也反对革命人民反抗暴政的暴力。

University of Wisconsin professor Michelle Nelson studied posts to online bulletin boards by video gamers discussing in-game product placement and found that those gamers who were virulently opposed to product placement were often opposed to advertising in any form.

威斯康辛大学的米歇尔纳尔逊教授作了一项在线游戏中植入式广告的研究，该研究发现那些表示激烈反对植入式广告的游戏者们经常反对任何形式的广告。

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of family planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of **mily planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

This kind of support,like all government support,requires decisions about the appropriate recipients of funds.decisions based on utility as opposed to lack of utility are straight forward.but a decision among projects none of which has immediate utility is more difficult.the goal of the supporting agencies is the praisable one of supporting"good"as opposed to"bad"science,but a valid determination is difficult to make.generally,the idea of good science tends to BEC ome confused with the capacity of the field in question to generate an elegant theory.

此种资助也与所有政府资助一样，需要决定合适的投资对象。根据某一项目是否有效来做出决策是明确无误的。但是在几个都没有直接效用的项目中，要做出抉择就特别困难。资助机构的目标是支持&好&的科学，而不资助&坏&的科学，那是值得赞扬的。然而要做出正确的抉择却是困难的。人们往往将好科学与该科学是否有能力提出一套完美的理论混淆起来。

This kind of support,like all government support,requires decisions about the appropriate recipients of funds.decisions based on utility as opposed to lack of utility are straight forward.but a decision among projects none of which has immediate utility is more difficult.the goal of the supporting agencies is the praisable one of supportinggoodas opposed tobadscience,but a valid determination is difficult to make.generally,the idea of good science tends to become confused with the capacity of the field in question to generate an elegant theory.

此种资助也与所有政府资助一样，需要决定合适的投资对象。根据某一项目是否有效来做出决策是明确无误的。但是在几个都没有直接效用的项目中，要做出抉择就特别困难。资助机构的目标是支持好的科学，而不资助坏的科学，那是值得赞扬的。然而要做出正确的抉择却是困难的。人们往往将好科学与该科学是否有能力提出一套完美的理论混淆起来。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。