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Weapon: Long sword, bow characteristic: Knew very well the open country seeks livehood the skill, excels to hunt for the wild animal; Is very high in the carte and tierce heaven share, but does not understand the true profound carte and tierce; Does not select food, most likes the fragrant barbecue, vainly hoped for eats each kind of different game; To mountain under world all and sentiment of the male and female ignorant chong ignorant, after when descends a mountain, often by own idea weight judgment, causes trouble and makes an ass of oneself all many; Thought the myriad things equality, the birth and death, the law of the jungle all are in society the habit, cannot have the idea which the monster and the human must oppose, the innate its package cares about; Meets matter of the trouble to be able to trade a direction to ponder that, does not like from seeking the worry, but regarding the matter which already recognized, processes very the straight line thought.

武器：长剑、弓特点：熟知野外求生的技巧，擅长捕猎野兽；在剑术上天份很高，但并不懂得真正高深的剑术；不挑食，最喜欢香喷喷的烤肉，梦想吃遍各种不同的野味；对山下世界一切和男女之情懵憧无知，等到下山之后，常以自己的想法衡量判断，闯祸和闹笑话都不少；认为万物平等，生老病死、弱肉强食皆是世间常态，更不会有妖和人必须对立的想法，自有其包容心；遇麻烦之事会换个方向思考，不喜欢自寻烦恼，不过对于已经认定的事，处理起来很直线思维。

In the economy murky has also created the malfunction which the Qing Dynasty manages, in addition, Qing Dynasty's corrupt rule, the democratic idea dissemination, the domestic and foreign flames of war cause people's thought to liberate unceasingly unceasingly, The people start to oppose the Qing government the rule, this also is creates the Qing Dynasty last stage management malfunction an important attribute, Qing government itself already was in addition incapable continues to maintain the domestic effective management again, managed dynamics to be day by day worn out.

经济上的低迷也造成了清朝管理上的失灵，加上，清朝的腐败统治、民主思想的传播、国内外的战火不断致使人们的思想不断解放，人民开始反对清政府的统治，这也是造成清朝末期管理失灵的一个重要因素，再加上清政府本身已经无力再继续维持国内的有效管理，管理力度日益疲软。

Thy Godlike crime was to be kind, 36 To render with thy precepts less 37 The sum of human wretchedness, 38 And strengthen Man with his own mind; 39 But baffled as thou wert from high, 40 Still in thy patient energy, 41 In the endurance, and repulse 42 Of thine impenetrable Spirit, 43 Which Earth and Heaven could not convulse, 44 A mighty lesson we inherit: 45 Thou art a symbol and a sign 46 To Mortals of their fate and force; 47 Like thee, Man is in part divine, 48 A troubled stream from a pure source; 49 And Man in portions can foresee 50 His own funereal destiny; 51 His wretchedness, and his resistance, 52 And his sad unallied existence: 53 To which his Spirit may oppose 54 Itself--and equal to all woes, 55 And a firm will, and a deep sense, 56 Which even in torture can descry 57 Its own concenter'd recompense, 58 Triumphant where it dares defy, 59 And making Death a Victory.

三 你神圣的罪恶是怀有仁心，你要以你的教训减轻人间的不幸，并且振奋起人自立的精神；尽管上天和你蓄意为敌，但你那抗拒强暴的毅力，你那百折不挠的灵魂——天上和人间的暴风雨怎能摧毁你的果敢和坚忍！你给了我们有力的教训：你是一个标记，一个征象，标志着人的命运和力量；和你相同，人也有神的一半，是浊流来自圣洁的源泉；人也能够一半儿预见他自己的阴惨的归宿；他那不幸，他的不肯屈服，和他那生存的孤立无援：但这一切反而使他振奋，逆境会唤起顽抗的精神使他与灾难力敌相持，坚定的意志，深刻的认识；即使在痛苦中，他能看到其中也有它凝聚的酬报；他骄傲他敢于反抗到底，呵，他会把死亡变为胜利。

When a great church official exclaims petulantly, that if women are no more modest in their demands men may be obliged to take to drowning female infants again; when a renowned United States Senator declares no human being can find an answer to the arguments for woman suffrage, but with all the force of his position and influence he will oppose it; when a popular woman novelist speaks of the advocates of the movement as the "shrieking sisterhood;" when a prominent politician says "to argue against woman suffrage is to repudiate the Declaration of Independence," yet he hopes it may never come, the question flies entirely outside the domain of reason, and retreats within the realm of sex-prejudice, where neither logic nor common sense can dislodge it....

当一个大教堂主持暴躁地宣布说，妇女的要求不再那麼有节制时，男人可能重操旧业，溺死女婴。当一个名声赫赫的参议员宣布说，没有人能为妇女的选举权找到理由时，当他以个人的地位和影响来反对时，当一个著名女作家将女权运动的代言人说成"尖声呼叫的女性"时，当一个政治头面人物说，"反对妇女选举权就是否定独立宣言"，而他自己却希望妇女得不到选举权时，问题已经完全超越理智范围，而回到性偏见的领域，逻辑与常识都无法打开的领域

The factual result after Hurley came to China was to make the Unite States stop actualistic policy about China, and establish policy to establish Jiang Jieshi and oppose CCP. The tactic target that the United States want to realize in China could not be carried out finally.

赫尔利来华后的实际结果是使美国终止了现实主义的对华政策而确立了扶蒋反共政策，导致美国对华战略目标最终走向失败。

He teaches British poem, the for instance poet's work, blurt out, without thinking, if turn over to open collection of poems to check against, 1 are also inerrable, astonishing its memory, make owner, include to oppose his, have to admit defeat, either.

他讲授英国诗，举例诗人作品，脱口而出，不假思索，如翻开诗集对照，一句也不会错的，其记忆力之惊人，使所有人，包括反对他的，也不得不折服。

When a great church official exclaims petulantly, that if women are no more modest in their demands men may be obliged to take to drowning female infants again; when a renowned United States Senator declares no human being can find an answer to the arguments for woman suffrage, but with all the force of his position and influence he will oppose it; when a popular woman novelist speaks of the advocates of the movement as the "shrieking sisterhood;" when a prominent politician says "to argue against woman suffrage is to repudiate the Declaration of Independence," yet he hopes it may never come, the question flies entirely outside the domain of reason, and retreats within the realm of sex-prejudice, where neither logic nor common sense can dislodge it....

当一个大教堂主持暴躁地宣布说，妇女的要求不再那麼有节制时，男人可能重操旧业，溺死女婴。当一个名声赫赫的参议员宣布说，没有人能为妇女的选举权找到理由时，当他以个人的地位和影响来反对时，当一个著名女作家将女权运动的代言人说成&尖声呼叫的女性&时，当一个政治头面人物说，&反对妇女选举权就是否定独立宣言&，而他自己却希望妇女得不到选举权时，问题已经完全超越理智范围，而回到性偏见的领域，逻辑与常识都无法打开的领域

When a great church official exclaims petulantly, that if women are no more modest in their demands men may be obliged to take to drowning female infants again; when a renowned United States Senator declares no human being can find an answer to the arguments for woman suffrage, but with all the force of his position and influence he will oppose it; when a popular woman novelist speaks of the advocates of the movement as the "shrieking sisterhood;" when a prominent politician says "to argue against woman suffrage is to repudiate the Declaration of Independence," yet he hopes it may never come, the question flies entirely outside the domain of reason, and retreats within the realm of sex-prejudice, where neither logic nor common sense can dislodge it....

当一个大教堂主持暴躁地宣布说，妇女的要求不再那么有节制时，男人可能重操旧业，溺死女婴。当一个名声赫赫的参议员宣布说，没有人能为妇女的选举权找到理由时，当他以个人的地位和影响来反对时，当一个著名女作家将女权运动的代言人说成&尖声呼叫的女性&时，当一个政治头面人物说，&反对妇女选举权就是否定独立宣言&，而他自己却希望妇女得不到选举权时，问题已经完全超越理智范围，而回到性偏见的领域，逻辑与常识都无法打开的领域

Review only 2006, from restore textile trade quota, open those who ask for high specified number to oppose dumping tax to Chinese leather shoes, to Xiang Shimao constituent state accuses Chinese car component to import administrative measure, it is even occasionally some local and the conflict of China business, have the meaning of bit of rise in revolt.

仅纵观2006年，从恢复纺织品贸易配额、向中国皮鞋开征高额的反倾销税，到向世贸组织状告中国汽车零部件进口治理办法，甚至是偶有的当地人和华商的冲突，都有点发难的意思。

Article 46 Where the person in charge of a unit persecutes or retaliates against the accounting personnel, who perform their duties according to law and oppose acts violating the provisions of this Law, by means of demoting to a lower rank, removing from post,transferring working post,dismissing from employment or expelling from the units, etc., and therefore constitute a crime, criminal responsibility shall be investigated in accordance with law; if no crime is constituted, administrative sanctions shall be imposed according to law by the units to which they belong or the unit concerned.

第四十六条单位负责人对依法履行职责、抵制违反本法规定行为的会计人员以降级、撤职、调离工作岗位、解聘或者开除等方式实行打击报复，构成犯罪的，依法追究刑事责任；尚不构成犯罪的，由其所在单位或者有关单位依法给予行政处分。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。