查询词典 oppose to

It can oppose the third part in conditions. From the point of view of the value of the law, the priority of labor"s creditor"s right takes the value to protecting live value of the human being, to preserving the social equality and justice, to protecting the puny, to dispersing the social risks, to protecting the basic human rights. According to the institutional theories of law, the priority of labor"s creditor"s right has the important value that it can realize justice; optimize the allocation of the risks, encourage people to supervising the discharge of the labor"s creditor"s right. On the basis of the sociology of law, the priority of labor"s creditor"s right is the social demands development and has strong social sense.

从法的价值理念的角度看，劳动债权优先权制度秉承的保护人类的生存价值，维护社会公平正义，保护弱势群体，分散社会风险，保护基本人权，推行保护劳动者的社会政策的价值理念；从制度法学的角度看，劳动债权优先权制度具有实现公平、优化风险配置、激励社会力量对劳动债权的及时清偿进行监督和督促的重要制度价值；从法社会学的角度看，劳动债权优先权制度是社会发展的需要，具有很强的社会意义。

Namely: to emancipate our minds, seek truth from facts, opposed to following the beaten track and make progress; theory with practice, and opposed to copy, bookishness; insist on close ties with the masses, against the situation, and bureaucracy; adhere to the principle of democratic centralism and oppose arbitrary, weak and lax; adhere to the Party's discipline, oppose liberalism; insist on honest and clean, and oppose abuse of power; insist on hard work and opposing hedonism; uphold meritocracy and oppose unhealthy trends in the appointment.

即：坚持解放思想、实事求是，反对因循守旧、不思进取；坚持理论联系实际，反对照抄照搬、本本主义；坚持密切联系群众，反对形势主义、官僚主义；坚持民主集中制原则，反对独断专行、软弱涣散；坚持党的纪律，反对自由主义；坚持清正廉洁，反对以权谋私；坚持艰苦奋斗，反对享乐主义；坚持任人唯贤，反对用人上的不正之风。

Postmodernism shows the inclination of inaction in their viewpoints to theory, life and art :On theory, they oppose constructing theory system, oppose pursuing the deep essential, while advocate "cutting away the deep mode",to stay on the surface; On liff, they oppose controlling the object and advocate that the subject should surrender to the object world, discarding the plan and in ter tion to control the object, While should imitate and follow the object; On art, the postmodern writers no longer undertake the mission of transmitting the truth, no longer pretest alienation, but sink in the earthy joyousness, going to absurdity.

后现代主义之所以能够与轴心时代的三位思想家达成这种一致，是因为当今人类重新面临了、认识了人类在相对弱小的轴心时代所遭遇的困境——今天世界的强大又重新造成了人的弱小和无能为力，人类又重新进入困境时代，常有废墟、荒原之感的后现代主义就是这种困境时代的反映。

According to them, to oppose power, we must oppose foundation and legitimation of foundation to knowledge. This is delegitimation of knowledge.

在他们看来，要反对权力就要反对基础，反对基础对知识的合法化，这就是知识的非合法化。

Therefore, I oppose any emotional deprivation of the brain, leadership and power, even a happy mood, I also oppose, these feelings only with the brain to enjoy, rather than to the main way to treat this command from the brain.

因而，我反对任何情绪剥夺大脑的领导地位和权力，即使是快乐的情绪，我也反对，这些情绪只配大脑享用，而绝非来反宾为主地指挥起大脑来。

Days early morning 6:35 minutes, we're a family five human follow Pittsburgh in family drive car for setout, to 11:00 left-right arrive the Washington,settle down in the Pennsylvania / 14St St mouth the Marriott Hotels 851# room (that's us at a week before for place an order ), undergo have a lunch and have a little rest after, we're mean go to and live place only a arrow could farthe visitor House center, understand tomorrow the visit receive ticket etc things, the after because times for early mean think to Nearby the make money factory, oppose fascist exhibition place to for look-look, but all because the days visit ticket all already for end then do that's all, follow us mean to Nearby the Korea , Viet-Nam war mark stele go to stroll know clearly stroll, the first number compare near distance the looked to Washington commemorate mark, white house......

1998年4月10日是美国的复活节，4月11日是踰越节，各单位看来都放假两天，我们的NU婿，NU儿专程带领我们到华盛顿特区游览。10日清晨6点35分，我们一家5口由匹兹堡家中驱车出发，至11点左右抵达华盛顿，下塌于宾夕法尼亚街/14街街口的Marriott Hotels 851#房，经午餐及稍事休息后，我们就前往与住地仅一箭之遥的白宫参观接待室，了解明天的参观领票等事宜，之后因时间尚早就想到附近的造币厂，反法西斯展览馆去看看，但均因当天的参观券都已发完而作罢，接着我们就到附近的朝鲜，越南战争纪念碑去逛了逛，第一次较近距离地见到了华盛顿纪念碑，白宫。。。。。。

A group composed of the victims' families protested outside of the court , clutching a sign that read:" Oppose to abolishing death penality ".

如果今天是单纯地当作句子，而不当作标题，这样ok吗？1。今天有受害人家属组成的团体，在法院外抗议。牌子上写著：反对废除死刑。

Ignoring facts, the Dalai Lama fabricated numerous lies to sow dissension among the various nationalities and incite the Tibetan people to oppose the central government during his 30-year self-exile abroad. He said that "the 17-Article Agreement was imposed on Tibet under armed force";"the Hans have massacred 1.2 million Tibetans";"owing to Han immigration, the Tibetans have become a minority in Tibet";"the Communists in Tibet force women to practice birth control and abortion"; the government opposes religious freedom and persecutes religious people; traditional Tibetan culture and art are in danger of extinction; the natural resources in Tibet have been seriously depleted; there is severe environmental pollution in Tibet, etc. The riots in Lhasa from September 1987 to March 1989 were incited by the Dalai clique and plotted by rebels who were sent back to Tibet. The riots incurred severe losses to the lives and property of Tibetans.

达赖在出国后的三十多年里，不顾事实，编造了大量诸如&'十七条协议'是武力逼迫下强加给西藏的&；&汉人屠杀了120万藏人&；&由于汉人移民，藏族在西藏成了少数&；&共产党在西藏强行对妇女实行计划生育、堕胎&；政府反对宗教自由，迫害宗教人士；藏族传统文化艺术遭到灭绝危险；西藏自然资源受到严重破坏；西藏环境受到污染等等谎言，蓄意挑拨民族关系，煽动西藏群众反对中央政府。1987年9月至1989年3月拉萨发生的多起骚乱事件，就是在达赖集团的煽动和派遣回藏的叛乱分子策划下挑起的，这些骚乱给西藏人民的生命财产造成严重损失。

Economic sanction is a weapon the West no longer posses. Second, they knew that domestic elites would oppose to so-called 'universal values' out of their own interests. Therefore, no matter what the government does, there would not be strong backlashes.

第二，他们吃准了&民心所向&，知道大部份或起码是相当大的比例的精英出于自家利益反对&普世价值观&，因此无论他们怎么胡作非为，都不会引起国内舆论民情强烈反弹。

One thing is sure, is that they do not support or even oppose the idea of substituting art, and associated with this is that they recognize the value or the value added of the fine arts. They are not esthetes, but firmly believe that art must have an aesthetic quality--in their eyes all the so-called ideas, even the most valuable concepts of art must be achieved through the aesthetic of the intermediary, even though they may oppose the concept of contemporary art's tendency to suppress the technology, but they do not flaunt technological supremacy. They acknowledge and accept the meaning of art, but they also convey the concept of artistic value in way they try to select a relatively moderate path, neutral, and not too left or right, but also East and West, ancient and modern, not avant-garde nor stale, either extremes must be avoided. And to be able to do this, we've reached the limits of a teacher's role, going beyond these expectations is not very realistic, as the less moderate we get, the further we are from a teacher's identity.

有一点可以肯定，那就是他们不赞成甚至反对以观念代替艺术，与此相关联的是他们承认甚至看重技术对於艺术的价值，他们都不是唯美主义者，但坚信审美是艺术必须具备的品质，在他们眼里一切所谓观念，即使是最有价值的观念在艺术中都必须经由审美的中介加以实现，虽然他们反对观念至上，反对当代艺术中蔑视以至讨伐技术的倾向，但他们并不标榜技术至上；他们承认并接受观念对於艺术的意义，但他们同时看重传达观念的方式，他们试图选择的是一条相对中庸的道路，不偏不倚，不左不右，亦中亦西，有古有今，前卫亦无不可，极端则须避免，能够做到这些，已经是作为教师的角色选择的极限，超越这些范畴的期待已经不很现实了，而远离这些范畴的选择又似乎有违於教师的身份。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。